Suchergebnisse

Intro -- Foreword -- Acknowledgements -- Contents -- Notes on Contributors -- 1: Collecting Stories -- Why Risk? -- But What Is Risk, and How Is It Conceived? -- Getting the Stories -- Presenting the Stories -- The Structure -- References -- 2: Sex in the Academy/Sex in the Field: Bodies of Ethics in Activist Research -- What Does the 'Field' Mean to You? What Approaches Do You Use? -- And What Kinds of Spaces Did You Do Your Fieldwork In? What's It Like for You There? -- Were There Legal Risks That Came with the Ethnography or Interviews? -- What Kind of Things Were You Worried About Going into the Research? What Came to Fruition and Was It Expected or Unexpected? -- Has Anything Like That Happened to You? -- Did You Feel Like There Was Institutional Support, and What Gets You Through That? -- How Do You Deal with the Emotional Outcomes? How Do You Balance Those Multiple Roles as Sex Worker, Activist and Researcher? -- You Have So Many Things to Juggle! Do You Ever Sleep? -- What Is the Role of a Researcher, Given Your Concerns About How Knowledge Is Produced and Whose Voices Are Represented? -- What Are Some of the Challenges of Insider Research in Porn Studies, Being Part of the Communities You Are Studying? -- As a Lawyer and a Sex Worker, You Have Had Different Kinds of Contact with the Criminal Justice System, How Has That Affected Your Research and Your Fieldwork? -- How Did You Learn About All These Strategies That You Have Implemented? -- It's Clear That Your Research Is Underpinned and Guided by a Body of Ethics That Is Not Located in the Formal, Bureaucratic Ethics Process. You Have Also Mentioned a Number of Key Figures That You Have Learnt from Along the Way. Why Is This So Importa -- What Do You Wish Somebody Had Told You Before You Started Doing the Research That You've Done? And What Would You Like to See More Of? -- References.

There is little known about the social, cultural and emotional wellbeing (SCEWB) of Aboriginal and Torres Strait Islander LGBTIQ+ young people in Australia. What research exists does not disaggregate young people's experiences from those of their adult Aboriginal and Torres Strait Islander LGBTIQ+ peers. The research that forms the basis for this article is one of the first conducted in Australia on this topic. The article uses information from in-depth interviews to inform concepts of social inclusion and exclusion for this population group. The interviews demonstrate the different ways in which social inclusion/exclusion practices, patterns and process within First Nations communities and non-Indigenous LGBTIQ+ communities impact on the SCEWB of these young people. The research demonstrates the importance of acceptance and support from families in particular the centrality of mothers to young people feeling accepted, safe and able to successfully overcome challenges to SCEWB. Non-Indigenous urban LGBTIQ+ communities are at times seen as a "second family" for young people, however, structural racism within these communities is also seen as a problem for young people's inclusion. This article contributes significant new evidence on the impact of inclusion/exclusion on the SCEWB of Australian First Nations LGBTIQ+ youth.

This thematic issue of Social Inclusion highlights the connections between First Nations LGBTIQ+ people's intersecting identities and inclusionary and exclusionary process in settler-colonial Australia. In this editorial, we briefly introduce key concepts and summarise the different contributions in the issue, providing some general conclusions and guidance on a possible future research agenda.

Abstract
Purpose
This article uses an Indigenous concept of family violence as a frame to interrogate interviews held with Indigenous LGBTIQSB + people in Australia. The article reorients family violence away from Western heteronormative framings and aims to contribute towards a new conversation about family violence.

Methods
A qualitative thematic analysis was used to analyse 16 interviews with Indigenous LGBTIQSB + people in the state of New South Wales, Australia. This is one of a series of articles that provide preliminary findings from a research project into the social and emotional wellbeing of Indigenous LGBTIQSB + young people living in New South Wales.

Results
The interviews highlight the complex impact family violence on Indigenous LGBTIQSB + youth. The article shows differences in reactions between family and community in urban settings with those experienced in rural settings highlighting intergenerational differences, with older family members such as grandparents, more likely to exhibit negative reactions and behaviours. These experiences are interconnected as many young people were living in urban areas while extended family often lived in rural or remote communities.

Conclusions
The findings of this study demonstrate the intersectional nature of family violence highlighting the fact that Indigenous LGBTIQSB + young people are integral parts of extended kinship networks, families and communities and are deeply impacted by any acts of family violence. The study's findings also support current research into family and community violence for LGBTIQ + people that shows the differential behaviours and actions of rural and urban families as well as the different reactions between generations within families.