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In: Ideas in context 32
The definition of 'Englishness' has become the subject of considerable debate, and in this important contribution to Ideas in Context, Julia Stapleton looks at the work of one of the most wide-ranging and influential theorists of the English nation, Ernest Barker. The first holder of the Chair of Political Science at Cambridge, Barker wrote prolifically on the history of political thought and contemporary political theory, and his writings are notable for fusing three of the dominant strands of late nineteenth- and early twentieth-century political thought, Whiggism, Idealism and Pluralism. Infused with a strong cultural sense of nationhood, Barker's writings influenced a broad non academic audience, and their subsequent neglect graphically demonstrates the fate of a certain vision of Liberal England in the generation after World War One. With, however, the erosion of a particular sense of Englishness, Barker's ideas have begun to assume renewed resonance
This article explores the political thought of C. F. G. Masterman (1873–1927), a leading figure in the movement of New Liberalism in Britain at the beginning of the twentieth century. The article emphasizes the distinctive color his Christian beliefs and Anglican loyalties lent to his progressive Liberal ideals; this adds a new dimension to the existing historiography of the New Liberalism, which, until recently, has neglected the religious influences on its development. The article further underlines Masterman's concern to harness the cause of religious freedom and the disestablishment of the Church of England to social reform; he did so through reviving the older Gladstonian alliance between Liberalism and Nonconformity. It argues that his religiosity—focused on the Church of England—was central to his thought, and was frequently expressed in the language of prophecy he imbibed from Thomas Carlyle and other nineteenth-century seers.
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In: Modern intellectual history: MIH, Band 17, Heft 1, S. 85-115
ISSN: 1479-2451
This article explores the political thought of C. F. G. Masterman (1873–1927), a leading figure in the movement of New Liberalism in Britain at the beginning of the twentieth century. The article emphasizes the distinctive color his Christian beliefs and Anglican loyalties lent to his progressive Liberal ideals; this adds a new dimension to the existing historiography of the New Liberalism, which, until recently, has neglected the religious influences on its development. The article further underlines Masterman's concern to harness the cause of religious freedom and the disestablishment of the Church of England to social reform; he did so through reviving the older Gladstonian alliance between Liberalism and Nonconformity. It argues that his religiosity—focused on the Church of England—was central to his thought, and was frequently expressed in the language of prophecy he imbibed from Thomas Carlyle and other nineteenth-century seers.
In: Journal of political ideologies, Band 19, Heft 2, S. 207-226
ISSN: 1469-9613
In: History of political thought, Band 35, Heft 2, S. 381-385
ISSN: 0143-781X
In: Journal of political ideologies, Band 19, Heft 2, S. 207-226
ISSN: 1356-9317
In: Parliamentary history, Band 32, Heft 2, S. 436-439
ISSN: 1750-0206
In: The review of politics, Band 74, Heft 4, S. 689-692
ISSN: 1748-6858
In: The review of politics, Band 74, Heft 4, S. 689-693
ISSN: 0034-6705
In: History of political thought, Band 33, Heft 4, S. 737-740
ISSN: 0143-781X
In: The Salisbury review: a quarterly magazine of conservative thought, Band 31, Heft 2, S. 33-35
ISSN: 0265-4881
In: The review of politics, Band 74, Heft 4, S. 689-692
ISSN: 0034-6705