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Contents -- Note on Translation and Transliteration -- Introduction: Extraterritoral Dreams -- 1. Seductive Subjects -- 2. Protégé Refugees -- 3. Citizens of a Fictional Nation -- 4. Protected Persons? -- Conclusion: Aftershocks -- Acknowledgments -- Abbreviations -- Notes -- Bibliography -- Index.

Prologue: The lost archive -- Introduction: inventing indigeneity -- Anthropology and the ghost of the colonial past -- Jews northern and southern: the French annexation of the Mzab and the boundaries of colonial law -- Governing typologies: from the conquest of the Mzab to the Touggourt/Dreyfus affair -- Contested access: conscription, public health, and education from the fin de siècle through the interwar period -- Saharan battlegrounds: from the Vichy regime to a postwar world -- Oil, the Algerian war of independence, and competing stories of departure -- Conclusion: colonial shadows -- Epilogue: dark matter.

The thirst for exotic ornament among fashionable women in the metropoles of Europe and America prompted a bustling global trade in ostrich feathers that flourished from the 1880s until the First World War. When feathers fell out of fashion with consumers, the result was an economic catastrophe for many, a worldwide feather bust. The authors draws on rich archival materials to bring to light the prominent and varied roles of Jews in the feather trade.

AbstractThis article traces the genealogy of a Jewish-owned botánica located in East Harlem in the 1930s and 1940s. Botánicas are understood to manifest an intricate, transatlantic religious, spiritual, and healing world, offering herbal products, sacramental goods, ritual implements, and counseling to Italian, Latinx, Black, and Caribbean practitioners of folk Catholicism, herbalism, hoodoo, Vodou, Santería, Espiritismo, Curanderismo, Òrìṣà worship and other ethnomedical and spiritual systems. Yet this botánica was owned by an Eastern Mediterranean Jew from the Ottoman/Italian island of Rhodes, and it integrated Sephardic and Mediterranean histories and sources of inspiration. Extraordinarily, this history stands for a greater whole. Jews were pioneering spiritual merchants in the United States. Restoring their history requires journeying globally, beginning with Ottomans' fidelity to herbalism; tracing émigré Sephardic Jews' uneven dialogue with Black African men and women in colonial Central and Southern Africa; and delving into the commercial, spiritual, and racial interplay furthered by Jewish-owned pharmacies and botánicas in New York City, Baltimore, Atlanta, Memphis, Charleston, Chicago, and Los Angeles and by Jewish spiritual merchants and their Caribbean, Latinx, and Black patrons. All this introduces an unexpected Jewish and Mediterranean history to the botánica, and an unexpectedly multifarious spiritual, mercantile, and racial dimension to Jewish history.

Die Arbeit entwirft eine indigen europarechtliche Lösung zum Problem der unmittelbaren Drittwirkung von primärrechtlichen Normen. Das Phänomen der Wirkung von ursprünglich abwehrrechtlich verstandenen Normen zwischen Privaten stößt häufig auf Kritik, die aus einer Übertragung von nationalstaatlichen, dogmatischen Ansätzen und Sichtweisen auf die europäische Ebene stammen.Die Arbeit untersucht die Rechtsprechungslinien des EuGH zu Grundfreiheiten, allgemeinen Grundsätzen und den Gewährleistungen der Grundrechtecharta sowie den Wortlaut der fraglichen Normen und entwirft eine eigene Theorie, die auf das Konstrukt der Drittwirkung verzichtet. Eine Horizontalwirkung kann nach der hier dargestellten Theorie allein durch die vom EuGH entwickelten und anerkannten Konzepte "Vorrang" und "unmittelbare Anwendbarkeit" begründet werden, ohne dass es einen Rückgriff auf das Konzept der "Drittwirkung" bedarf