Suchergebnisse

This article explores the relationship between consciousness and the historical urban space of the former Jewish Ghetto in Vilnius, Lithuania. This relationship is investigated primarily within the existentialist school of philosophy and takes its point of departure from Sartre's 'gaze' or 'look' from his philosophical work, Being and Nothingness. Within this existentialist schematic the 'look' is methodologically sub-divided into i) 'being looked at' and ii) the 'look looked at'. This paper further discerns the nuances of consciousness within the field of phenomenology in terms of upsurges and decompressions when 'being looked at' in the Ghetto. That is, when walking its streets and 'being seen' by, and through the Ghetto's windows. Subject is primarily understood as subdivided into Self, 'I' and 'me', thus rendering it as carrying a non-stable first-person perspective.

It is my purpose to show that radical humanist and feminist theorising have much to offer each other. Central to this article's thesis is the oligarchic structure of international relations; that is, a small, oligarchic clique of states exercising power in its own interests to the detriment of the overwhelming majority of the world's population. The core position and borders of radical humanist theorising are examined, along with an assessment of some of the major the theoretical divergences between radical humanist and feminist theorising. Areas for theoretical alliance are also located which indicate the necessity of an inter-disciplinary approach that takes into account Third World liberation and the Green movement. A review of world government literature is noted, along with a review of contemporary examples of mainstream International Relations publications - which continue to avoid the feminist standpoint, or relegate feminism to a subsidiary position – and the faulty theoretical positions of Anthony Giddens and the pro-polyarchy perspective. The conclusion considers the benefits of cross-theoretical dialogue between feminist theory and radical humanist theory.