Rules, Norms, and Injustice: A Cross-Cultural Study of Perceptions of Justice in Water Institutions
In: Society and natural resources, Band 26, Heft 7, S. 795-809
ISSN: 1521-0723
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In: Society and natural resources, Band 26, Heft 7, S. 795-809
ISSN: 1521-0723
In: American anthropologist: AA, Band 118, Heft 1, S. 121-129
ISSN: 1548-1433
ABSTRACTTwo opposing narratives describe future prospects for mixed economic livelihoods in Alaska and the broader Arctic. On the one hand, Arctic anthropologists have written about the emergence of persistent mixed economies in Native communities. A second narrative echoes modernization assumptions and assumes that "subsistence is dying," mixed economies are transitional, and Native communities are headed inevitably toward full market dependence. We provide evidence that mixed economies are not transitional. Mixed economies have three components: households engage in (1) market exchange, (2) subsistence activities, and (3) culturally embedded social relationships sustained by flows of wild food and other resources. Using household‐level social network and economic data from two Iñupiat communities spanning 30 years, we explore hypotheses designed to test an assumed transition to market dependence. If transition assumptions hold, households with high engagement in the cash economy will have low engagement in subsistence production and diminished social relationships. Results do not support this narrative of change. Although there is considerable variability in household harvest, income, and social relationships, those highly engaged in market activities are also disproportionately involved in subsistence activities, sharing, and cooperation. Beyond broad narratives, an assessment of underlying processes and conditions supporting persistent mixed economies is warranted. [Arctic, mixed economies, subsistence hunting, cash economy, social networks]
In: Society and natural resources, Band 29, Heft 9, S. 1049-1064
ISSN: 1521-0723
Everywhere in the world communities and nations organize themselves in relation to water. We divert water from rivers, lakes, and aquifers to our homes, workplaces, irrigation canals, and hydro-generating stations. We use it for bathing, swimming, recreation, and it functions as a symbol of purity in ritual performances. In order to facilitate and manage our relationship with water, we develop institutions, technologies, and cultural practices entirely devoted to its appropriation and distribution, and through these institutions we construct relations of class, gender, ethnicity, and nationality. Relying on first-hand ethnographic research, the contributors to this volume examine the social life of water in diverse settings and explore the impacts of commodification, urbanization, and technology on the availability and quality of water supplies. Each case study speaks to a local set of issues, but the overall perspective is global, with representation from all continents