Suchergebnisse

Usaha Berger untuk mendefinisi ulang hakekat dan peranan sosiologi pengetahuan, pertama, usaha mendefinisikan pengertian "kenyataan" dan "pengetahuan". Gejala-gejala sosial itu ditemukan dalam pengalaman bermasyarakat yang terus menerus berproses, dihayati dalam kehidupan bermasyarakat secara menyeluruh dengan segala aspeknya (kognitif, psikomotoris, emosional dan intuitif). Dengan kata lain, kenyataan sosial itu tersirat dalam pergaulan sosial, diungkapkan secara sosial dalam berbagai tindakan sosial seperti berkomunikasi lewat bahasa, bekerjasama lewat bentuk-bentuk organisasi sosial. Kenyataan sosial semacam ini ditemukan dalam pengalaman intersubyektif. Konsep intersubyektif menunjuk pada dimenasi struktur kesadaran umum ke kesadaran individual dalam suatu kelompok khusus yang sedang saling berintegrasi dan berinteraksi.Kedua, bagaimana cara meneliti pengalaman intersubyektf sehingga kita dapat melihat adanya kontruksi sosial atas kenyataan ? Dengan kata lain pertanyaan ini juga mempersoalkan bagaimana cara mempersiapkan penelitian sosiologis sehingga ditemukan esensi masyarakat dalam gejala-gejala sosial tersebutKetiga, pilihan logika manakah yang perlu diterapkan dalam usaha memahami kenyataan sosial yang memiliki ciri khas seperti bersifat pluralis, dinamis, dalam proses perubahan terus menerus itu ? Logika ilmu-ilmu sosial yang seperti apa yang perlu dikuasai agar interpretasi sosiologis itu relevan dengan struktur kesadaran umum maupun struktur kesadaran individual.

Lom people are the oldest tribe in Bangka and still maintain and carry out religious practices derived from their ancestral beliefs in daily life. Although at this time the majority of the Lom had converted to Islam, a small portion Christians and Buddhists. Survival strategies that people use their indigenous religion Lom to make this community to the attention of many people to study and conduct research to it. It can be concluded that the values of the belief system Lom contains taboos and rituals that would have a very recognized their significance as a holy and regulations have been passed down from generation to generation. Islam is believed the majority of people only as a symbol Lom and complement their life course, regardless of the pressure caused government requiring them to hold one of the official religions that exist in the Republic of Indonesia. That way they are not said to be a community of atheists, infidels, and primitive. However, due to the dominance of the Lom original belief system is more powerful than the religion of Islam, led to the values of trust is difficult ancestral replaced with the values of other beliefs.

This research describes about the strategic policy of Governor of Bangka Belitung Island Province, Erzaldi Rosman in developing economic sector after tin minning with dependencies theoritical analysis. The research also observe and the interpretation of the about how efforts Erzaldi Rosman use its strategic policy this as a purpose to rebuild foundation economic development Bangka Belitung Island without tin, how policy this strategic can be enjoyed directly and equitable for all people, and how policy this strategic can in line with the human resources development and environmental management. This research itself is conducted by using the method the qualitative study is descriptive with discuss strategic policy done by Ezaldi Rosman in an effort to release dependence economic Bangka Belitung of tin. This research result indicates that there are five strategic policy issued by local government, among other policies on the agricultural, tourism, infrastructure, empowerment small and medium enterprises, and the increase in human resources. Fifth strategic policy is in line with the concept of the theory dependencies said that model the development is maximize factors internal.

Research aimed at mapping the dynamics of conflict and conflict resolution, to analyzethe fishery potension and estates, as well as government policy areas West Bangka districtabout efforts to protect the marine ecosystem in Teluk Limau Kecamatan Parit Tiga threat ofdegradation. A policy in the mining sector that issued the draft local regulations which donot favor the interests of the community, a grass-roots rejection of Community fishermenharvest that ended in open conflict across the community. By applying the model of integrativepolicy approaches through conflict resolution, regulation which is accommodating andlocal wisdom-based ethnotechnology, development is expected to be sustainable economicdevelopment can be realized in the future.

Millennial farmers are part of the farmer regeneration acceleration program aimed at increasing the number of farmers and expanding the supply of entrepreneurs in the agricultural sector. This study was conducted to predict the behavior of millennial farmers through their intentions, based on the Theory of Planned Behavior (TPB), comprehensively integrating individual aspects with their environment. The purpose of the study is to analyze the factors that influence the entrepreneurial intentions of millennial farmers. The research method employed a survey method, with sampling carried out using a saturation sampling method involving 54 respondents. Data analysis was conducted using Structural Equation Modeling (SEM) analysis utilizing Smart Partial Least Squares (PLS) 3.0. The research findings revealed that 81.49% of millennial farmers have entrepreneurial intentions, specifically in agriculture. Entrepreneurial intention is significantly influenced by variables such as attitude toward the behavior, subjective norms, and perceived behavior control. The entrepreneurial intention of millennial farmers is predominantly influenced by attitude toward the behavior and subjective norms. For millennial farmers deciding to venture into entrepreneurship, relying solely on the importance of belief and self-evaluation is not enough; the motivation and desire to meet expectations also play a crucial role in enhancing intention.

Three potential conflicts that need to be anticipated in the reality of the life of the Bangka Belitung community in the future. The results of qualitative research through conflict mapping in seven districts / cities showed the potential for economic conflict in fighting for tin resources, agrarian conflicts with development dimensions related to land expansion for large-scale oil palm plantations, and inter-village and interethnic youth conflicts became the dominant issue. The mechanism of the savety valve as a damper of potential recurring conflicts must be institutionalized through functional and sustainable formalized social capital.

This research is one of the studies that refer to the socio-economic conditions of the Bangka community, especially in Pengkalen Batu Hamlet, in carrying out livelihood strategies. This research aims to explain the livelihood strategies the people of Pengkalen Batu Hamlet implemented in carrying out their lives amid limited access away from the village, which makes the community have to survive. This is based on the variety of natural potentials owned by the community and can be utilized in carrying out life amidst the limitations possessed by the community. Conditions during limited access and far from rural and urban settlements encourage people to be more active and creative in managing nature wisely and wisely. The condition of assets owned by the community varies from natural, physical, financial, social, and human capital. This research uses descriptive qualitative research methods and purposive sampling data collection techniques. Based on the results of the research, the Pengkalen Batu community carried out several livelihood strategies, including life engineering, job diversification strategies from the various natural potentials they had, then migration engineering strategies carried out by the local community. The three strategies carried out do not just appear. Still, there is a push for access to social capital that makes people think and move creatively and innovatively in developing their natural potential.

The ecological damage to the coast of Bangka has forced the community to carry out environmental conservation movements to improve their marine ecology. The environmental movement carried out by the HKm Gempa 01 Group in Kurau Barat Village is an ecocentrism activity that is the antithesis of anthropocentrism behavior that has damaged the environment in the Bangka Belitung Islands. On that basis, this research was conducted to analyze and know the Ecocentrism-based Mangrove Tourism Movement Strategy. This study uses a qualitative descriptive method with data collection techniques using observation, interviews with purposive sampling techniques, and documents, while the analysis technique uses data triangulation. The results showed that the HKm Gempa 01 Group mobilized three stakeholders, namely the government, the community, and tourists, to manage the Mangrove area based on ecocentrism behavior. The success of the management of the area forms a movement strategy that can pressure three stakeholders to transform anthropocentrism behavior towards ecocentrism behavior in the management of the Munjang Kurau Mangrove area.

The ecological damage to the coast of Bangka has forced the community to carry out environmental conservation movements to improve their marine ecology. The environmental movement carried out by the HKm Gempa 01 Group in Kurau Barat Village is an ecocentrism activity that is the antithesis of anthropocentrism behavior that has damaged the environment in the Bangka Belitung Islands. On that basis, this research was conducted to analyze and know the Ecocentrism-based Mangrove Tourism Movement Strategy. This study uses a qualitative descriptive method with data collection techniques using observation, interviews with purposive sampling techniques, and documents, while the analysis technique uses data triangulation. The results showed that the HKm Gempa 01 Group mobilized three stakeholders, namely the government, the community, and tourists, to manage the Mangrove area based on ecocentrism behavior. The success of the management of the area forms a movement strategy that can pressure three stakeholders to transform anthropocentrism behavior towards ecocentrism behavior in the management of the Munjang Kurau Mangrove area. ; Kerusakan ekologi pantai Bangka memaksa masyarakat untuk melakukan gerakan pelestarian lingkungan untuk memperbaiki ekologi lautnya. Gerakan lingkungan yang dilakukan oleh Kelompok HKm Gempa 01 di Desa Kurau Barat merupakan kegiatan ekosentrisme yang merupakan antitesis dari perilaku antroposentrisme yang telah merusak lingkungan di Kepulauan Bangka Belitung. Atas dasar itu, penelitian ini dilakukan untuk menganalisis dan mengetahui Strategi Gerakan Wisata Mangrove Berbasis Ekosentrisme. Penelitian ini menggunakan metode deskriptif kualitatif dengan teknik pengumpulan data menggunakan observasi, wawancara dengan teknik purposive sampling, dan dokumen, sedangkan teknik analisis menggunakan triangulasi data. Hasil penelitian menunjukkan bahwa Grup HKm Gempa 01 mengerahkan tiga pemangku kepentingan, yaitu pemerintah, masyarakat, dan wisatawan, untuk mengelola kawasan Mangrove berdasarkan perilaku ekosentrisme. Keberhasilan pengelolaan kawasan membentuk strategi gerakan yang dapat menekan tiga pemangku kepentingan untuk mengubah perilaku antroposentrisme menuju perilaku ekosentrisme dalam pengelolaan kawasan Mangrove Munjang Kurau.