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Activist Oaxacan women's lived experiences of trauma and violence have shaped their participation in indigenous-led anti-neoliberal organizing. The multifaceted dimensions of violence they experience-which are at once deeply structural and personal-have produced an intimate, embodied form of oppositional consciousness among them. The traumas of daily life are simultaneously racialized, gendered, and classed, and these embodied experiences can, and sometimes do, produce political responses among women. As they engage in activism that challenges capitalist incursions in the countryside, they are able to link the various traumas they face and, in so doing, become more effective protagonists in their interconnected journeys toward personal and structural emancipation. [Reprinted by permission of Sage Publications Inc., copyright holder.]

Activist Oaxacan women's lived experiences of trauma and violence have shaped their participation in indigenous-led anti-neoliberal organizing. The multifaceted dimensions of violence they experience–which are at once deeply structural and personal—have produced an intimate, embodied form of oppositional consciousness among them. The traumas of daily life are simultaneously racialized, gendered, and classed, and these embodied experiences can, and sometimes do, produce political responses among women. As they engage in activism that challenges capitalist incursions in the countryside, they are able to link the various traumas they face and, in so doing, become more effective protagonists in their interconnected journeys toward personal and structural emancipation.Experiencias vividas por mujeres militantes de Oaxaca del trauma y la violencia han dado forma a su participación en la organización anti-neoliberal liderada por las indígenas. Las dimensiones multifacéticas de violencia que sufren, que son a la vez estructurales y profundamente personal, han producido una forma íntima y encarnada de conciencia de oposición entre ellas. Los traumas de la vida cotidiana son al mismo tiempo racializados, de género, y de clase, y estas experiencias encarnadas pueden, y a veces lo hacen, producir respuestas políticas entre las mujeres. Al participar en el activismo que desafía las incursiones capitalistas en el campo, ellas son capaces de vincular los diversos traumas que enfrentan y, al hacerlo, se convierten en protagonistas más efectivas en sus pasos interconectados hacia la emancipación personal y estructural.

AbstractLesbian, gay, bisexual and transgender (LGBT) movements have too often been dominated by US liberal individualist framings of lesbian and gay rights, resulting in the hegemony of US‐focused issues and institutional actions, despite the irony that the US government has been relatively unsupportive of LGBT rights on the international stage. We argue that transnational, grassroots queer movements embody more profound aspirations that do not limit the meaning of queer liberation to singular identity politics or rights‐restraining institutions. Specifically, we point to transnational and Third World‐based queer movements that offer more complex structural analyses of sexual oppression as well as more visionary praxes of sexual rights. Drawing on lessons from two cases of queer human rights praxis from the Philippines and México, we assert that a queer grassroots enactment of human rights allows for multiple subaltern constituencies to find – and to make – a place in human rights discourses; queer identity and actions create social formations that expand human rights agendas to further embody the intersectionality, interdependence and transnationality of daily life. Key to these enactments of queer human rights praxis are prefigurative politics and rooted cosmopolitanism, which catalyze new expansions of human rights to include intersectional framings and practices of erotic justice.

The emergent paradigm of "Women, Culture, & Development" (WCD) calls for a development centered on women, that gives culture & human agency much significance for political economy. The reimagining of development in a socialist, green, antiracist feminism is explored to argue that culture must be brought into discussions as a noneconomistic yet material way to produce knowledge & different strategies for social change. Their vision of politics invokes the red of socialism, the black of racial difference, & the purple of feminism to reimagine development. The two brief case studies of biopolitical "intellectual property" exemplified in the Trade Related Aspects of Intellectual Property (TRIPS) & the political space created by the women of Chiapas point to the ecological, material, & cultural struggles of Third World women for socially just forms of development. The expression of the red, green, black, & purple is a reminder of the socialist, green, antiracist, feminist visions of social justice in which all human beings have the potential to change-themselves & their social circumstances. Women do make history &, sometimes, in circumstances of our own choosing. References. J. Harwell

On the sixtieth anniversary of the Universal Declaration of Human Rights, feminists are at a critical juncture to re-envision and re-engage in a politics of human rights that underscores the creative displays of grassroots resistance by women globally and affirms transnational feminist solidarity. In highlighting feminisms and human rights that are antiracist and social justice oriented, this issue highlights new research that reveals the transformative potential of a feminist human rights praxis that embraces collective justice. In this introduction, we discuss dominant critiques of human rights frameworks and explore critical human rights activism 'from below' in order to establish the context for this special issue on new directions in feminism and human rights.

On the sixtieth anniversary of the Universal Declaration of Human Rights, feminists are at a critical juncture to re-envision and re-engage in a politics of human rights. Interdisciplinary feminist conversations among scholar-activists can both challenge and enrich new directions in feminism and human rights. The scholarly and activist writings that comprise this collection advance both research and critical conversations about feminism and human rights by revealing the transformative potential of a feminist human rights praxis that embraces both critique and collective justice. The editors' method has been to move beyond a wholesale dismissal of human rights so that the book may begin new dialogues that envision transnational, gender and antiracist social justice approaches. This book features work that engages academic critiques of human rights frameworks yet goes further by exploring the potential of human rights activism 'from below'. These groundbreaking chapters and conversations provide evidence of the persistent challenges and the attendant possibilities inherent in feminist human rights activism and theorizing – they offer this book, underscoring the creative displays of grassroots resistance by women globally and affirming transnational feminist solidarity. ; https://scholarcommons.scu.edu/faculty_books/1140/thumbnail.jpg