Suchergebnisse

The article highlights the views of prominent Russian Orthodox Church hierarchy for the Jewish people. Specified on the causes and characteristics charges Jews in changing attitudes towards Jesus Christ from the standpoint of Scripture and explaining Metropolitan Anthony. The article followed Bishop belonging to the Black Hundreds organizations, foundations, principles of their activities and views on the Jewish question. These basic ideas concerning the causes of restricting the rights of the Jewish people, and are examples of metropolitan public appeals to the public to prevent the spread of anti-Semitism and pogroms. The author reflects the Metropolitan's thoughts on the place that Jews can occupy in society. The analysis of the Metropolitan's activities, his statements and attitudes toward the Jewish population has led to the publication's findings, which highlight Metropolitan Anthony's figure as rather contradictory and his views on Jewry polar. He is a follower of imperial politics in the vision of the limited place and role of Jews in society, and considers it a natural and just phenomenon, while in line with the general policy of the state and the indulgence of existing stereotypes. As a clergyman who, imbued with Christian values, served his congregation, he guarded his wards, condemning the violence in their direction. At the same time, the Metropolitan did not manifest itself as an outspoken anti-Semite and did not proclaim on behalf of the church calls for such action.

The article focuses on the study of the consequences of the Chernobyl accident based on the method of oral history. The author emphasizes that the Chernobyl tragedy was a painful and traumatic experience for the residents of the contaminated radiation zone who lived around the Chernobyl nuclear power plant, who were forced to change their established way of life and move to a new place of residence. Based on the method of oral history, work and research of domestic and foreign authors, the article covers the history of Vilcha through the prism of the memories of its inhabitants displaced from Polissya district and relocated to Vovchansk district. The publication raises questions about the cities of memory of the people of Vilсha, the gender features of the memory and speaking of certain topics and stories, highlights the communicative memory of the people of Vilcha about the past and present. Attention is paid to topics that are important for understanding the true state of affairs and the reasons for resettlement, because the people of Vilcha were relocated in an unorganized and planned manner, together with other residents of the 30 km exclusion zone, they themselves demanded resettlement. The resettlement process itself, the difficulties faced by the new villagers and the various consequences of resettlement are described. Attention is paid to gender characteristics that are visible during interviews and ways of presenting memories. Women's memories and men's, as emphasized in the article are different, they tell their stories differently, women express more emotions, impressions, empathy with other participants in the event, describing in detail the situation and objects around them. Men's memories are quite concise, the characteristics are more accurate, specific, full of characteristics of technological processes, focus on processes and its details. A special place in the study is occupied by the places of memory that exist in Vilcha, and serve as a link in their stories between past and present and is a manifestation of the communicative memory of the villagers. After all, they are united by Poliska Vilcha, and visiting it is a certain «sacred ritual» that cannot be missed or canceled, because it is a native land that will remain so for the people of Vilcha forever.