Suchergebnisse

The role of banks in projects which result in adverse human rights impacts has been brought to the fore in recent years. However, there are serious obstacles to regulate the (often extraterritorial) financing activities of banks under national law. The UN Guiding Principles on Business and Human Rights and OECD Guidelines for Multinational Enterprises attempt to respond to this 'governance gap', stipulating that all business enterprises have a responsibility to respect human rights. However, banks' compliance with such standards has been frustrated by a failure to understand how these standards apply to them.In 2016, the Dutch Government collaborated with the Dutch banking sector and civil society to create the Dutch Banking Sector Agreement: a multistakeholder initiative initiated to improve adhering banks' performance with respect to the UN Guiding Principles on Business and Human Rights and the OECD Guidelines on Multinational Enterprises. This article reviews how the actors involved drafted the Agreement in light of prevalent divergences in understandings over how human rights apply to banks' financing activities. It then looks to scholarship on transnational private regulation, experimentalism governance, and social constructivism in mapping three roles the Dutch Banking Sector Agreement could play: regulation, experimentation, and advocacy.

Abstract
South Korea has changed from a culturally homogeneous to a heterogeneous country through international marriages and "multicultural families." This produces a unique kind of diversity in the experiences of families and individual persons, which may require political representation. This phenomenon of multiplicitous identity can be called "micro-diversity." Although Korea has multicultural policies in response, its difference blind legislative representation is problematised in the process. Existing research into "descriptive representation" has explained why existing groups should be represented by members for reasons of significant historical disadvantages. These theories remain inapplicable or opposed to representing micro-diversity in Korea, where group attachment amongst micro-diverse persons is currently unclear. The paper shows, however, that potential groups are always part of representative relationships and that these are never equivalent to current constituencies. Hence, compelling norms of descriptive representation for potential groups may be articulated, which justify descriptive representation for micro-diverse Koreans.

The recent `religious turn' within Locke scholarship has stressed the need to understand his theological commitments when approaching his political thought. One area of interpretation that has been completely transformed by this heightened sensitivity to the religious roots of Locke's thought is his account of property ownership which, it is claimed, contains a `right to charity' — a subsistence entitlement that trumps established ownership rights. However, this increasingly accepted interpretive claim has been made without significant attention to the way in which charity is deployed throughout Locke's writing. The aim of this article is to try and get to grips with Locke's various usages of the term and determine whether the concept he deploys is a consistent one. After discussion of the uncertain role charity plays in his account of property, we examine how it is defined in the Essay Concerning Human /nderstanding, and then turn to the crucial position it occupies in his theological corpus. Though Locke's understanding of charity seems fraught with ambiguities, the reason for these ambiguities relate to his configuration of charity as a disposition rather than a mere act , a configuration linked inextricably to his account of toleration.