FILIAL PIETY: Practice and Discourse in Contemporary East Asia
In: Pacific affairs, Band 78, Heft 2, S. 282-283
ISSN: 0030-851X
Pan reviews FILIAL PIETY: Practice and Discourse in Contemporary East Asia edited by Charlotte Ikels.
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In: Pacific affairs, Band 78, Heft 2, S. 282-283
ISSN: 0030-851X
Pan reviews FILIAL PIETY: Practice and Discourse in Contemporary East Asia edited by Charlotte Ikels.
In: Anthropological quarterly: AQ, Band 76, Heft 2, S. 359-360
ISSN: 1534-1518
In: The China quarterly, Band 167
ISSN: 1468-2648
In: The China quarterly: an international journal for the study of China, Heft 167, S. 793
ISSN: 0305-7410, 0009-4439
In: Behaviormetrika, Band 47, Heft 1, S. 43-53
ISSN: 1349-6964
Deep China investigates the emotional and moral lives of the Chinese people as they adjust to the challenges of modernity. Sharing a medical anthropology and cultural psychiatry perspective, Arthur Kleinman, Yunxiang Yan, Jing Jun, Sing Lee, Everett Zhang, Pan Tianshu, Wu Fei, and Guo Jinhua delve into intimate and sometimes hidden areas of personal life and social practice to observe and narrate the drama of Chinese individualization. The essays explore the remaking of the moral person during China's profound social and economic transformation, unraveling the shifting practices and struggles of contemporary life.
In: Ageing international, Band 48, Heft 4, S. 1063-1085
ISSN: 1936-606X
AbstractDespite increasing awareness of mental health problems among older adults, limited mental health services are available to meet their needs. The proposed study aimed to evaluate the need for mental health services among older adults in Shanghai, China, and identify gaps in the existing service system to inform policy making. Based on 80 face-to-face interviews amongst several groups of older adults and community officers, doctors and government stakeholders, the study found that (a) the mental health needs of older adults living with family members mainly present as needs for social interaction, sense of belonging, and self-realization; (b) special groups, such as older adults living alone, mainly desire support to address loneliness, older adults with physical disabilities desire social respect, and those with mental disabilities seek social acceptance; and (c) community cadres and other stakeholders have paid little attention to demands related to mental well-being among older people. It is necessary to deliver mental health education to community stakeholders and the public, popularize mental health knowledge, and publicize professional psychological counseling and treatment services. Meanwhile, policy makers should allocate resources to train professional mental health services personnel to meet these growing mental health needs and increase financial support for mental health services for older adults.
Anthropology is particularly well suited to explore the contemporary predicament in the coming of age of young men. Its grounded and comparative empiricism provides the opportunity to move beyond statistics, moral panics, or gender stereotypes in order to explore specific aspects of life course transitions, as well as the similar or divergent barriers or opportunities that young men in different parts of the world face. Yet, effective contextualization and comparison cannot be achieved by looking at male youths in isolation. This volume undertakes to contextualize male youths' circumstances and to learn about their lives, perspectives, and actions, and in turn illuminates the larger structures and processes that mediate the experiences entailed in becoming young men. The situation of male youths provides an important vantage point from which to consider broader social transformations and continuities. By paying careful attention to these contexts, we achieve a better understanding of the current influences encountered and acted upon by young people