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Brazil is living in tumultuous times. The 2014 election campaign and the inauguration of Dilma Rousseff occurred in a climate of tension. After the victory of the Partido dos Trabalhadores (pt), right-wing groups went out to protest against corruption and demand the president resign. But, in addition to these protests, there is still an echo of the 2013 demonstrations, with an agenda of change that could energize the pt, a party that was once «the new» and managed to change the country in many senses, but with the passing of time, if it does not manage to catch up with what society -and in particular the youth- is demanding, it could become part of «the old». (Nueva Soc/GIGA)

O que os textos de Marx, de seus artigos de 1842 até suas últimas reflexões, nos dizem sobre sua concepção da política? Existe um pensamento político marxiano? Se Marx não legou tratados de teoria política, insistiu em alguns pontos-chave, tais como a opressão estatal, sua articulação com a exploração capitalista e os elos entre revolução, democracia e comunismo. Isso pode ser percebido nos seus mais variados escritos, nas polêmicas com Hegel e os jovens hegelianos, nos textos sobre os levantes revolucionários (1848, Comuna de Paris), nos debates do movimento operário e nas obras sobre a economia política. Por isso, a proposta de seguir suas trajetórias nos numerosos e diferentes escritos (livros, artigos, cartas, comentários à margem), tomando como fio condutor o projeto marxiano de uma outra política no sentido da superação da sua dimensão estatal.

Este artigo propõe um diálogo entre duas abordagens; de Marx, por um lado;da antropologia de Clastres e Viveiros de Castro, por outro. Trata -se de trocas acerca do Estado a partir das respectivas concepções de extinção e recusa deste. Inicia-se com uma apresentação e justificativa desse diálogo, além de explanar também acerca de que Marx se está falando. Após colocar de modo inicial ambos os conceitos-chave e seus elos, tal encontro ganha outros desdobramentos, graças aos Mil Platôs de Deleuze e Guattari. Enfim, a análise de certas lutas, antigas e contemporâneas, que ambas as perspectivas trabalham do ponto de vista teórico, permite aprofundar tal propost

Este artigo intenta discutir a contribuição de José CarlosMariátegui ao pensamento político e social, no contexto de um encontroentre Marx e a América Indígena. Discute-se, assim, a singularidade deMariátegui, suas fontes, alguns limites e sugere-se o que seria pensá-lohoje, isto é em contato com certas lutas e elaborações ameríndias e suasmediações antropológicas.

Ouvrage où Giuseppe Cocco tente de penser les changements contemporains du travail, de l'emploi et de la production ainsi que la dichotomie nature/culture à partir du Brésil (et de la Bolivie) et d'une lecture du « perspectivisme amazonien » d'Eduardo Viveiros de Castro.

La confrontation entre politiques gouvernementales développementistes et luttes des Amérindiens pour le droit à leurs ressources a repris avec l'apparition de nouveaux acteurs internationaux, qui diffèrent fortement des luttes socialistes passées. En Bolivie, une nouvelle constitution affirme le droit de Bien vivre dans une démocratie communautaire respectant les minorités. Au Venezuela, les Yanomamis qui s'opposent philosophiquement aux extractivistes et bûcherons, et qui proposent une alliance de tous les amis de la forêt, ont lancé l'organisation de mairies indiennes itinérantes.

Abstract Jacques Derrida delivered the basis of The Specters of Marx: The State of the Debt, the Work of Mourning, & the New International as a plenary address at the conference 'Whither Marxism?' hosted by the University of California, Riverside, in 1993. The longer book version was published in French the same year and appeared in English and Portuguese the following year. In the decade after the publication of Specters, Derrida's analyses provoked a large critical literature and invited both consternation and celebration by figures such as Antonio Negri, Wendy Brown and Frederic Jameson. This forum seeks to stimulate new reflections on Derrida, deconstruction and Specters of Marx by considering how the futures past announced by the book have fared after an eventful quarter century. In this sixth group of contributions, Jean Tible sketches how spectrality and phantasmagoria continue to animate recent inheritances of both Derrida's and Marx's texts so as to inspire novel thought-struggles; Dirce Eleonora Nigro Solis considers Derrida's engagement with the question 'Whither Marxism?' as a politico-philosophical model of deviation that provokes the displacement of Marxian axioms and a renovation of Marxist and deconstructive thinking for the period of neoliberalism; finally, Michael Shapiro traces a different detour in Derrida's thought and shows that Derrida's deviant reading of Freud's construction of repression opens up the past and the archive to non-official constructions of collective history.

Abstract Jacques Derrida delivered the basis of The Specters of Marx: The State of the Debt, the Work of Mourning, & the New International as a plenary address at the conference 'Whither Marxism?' hosted by the University of California, Riverside, in 1993. The longer book version was published in French the same year and appeared in English and Portuguese the following year. In the decade after the publication of Specters, Derrida's analyses provoked a large critical literature and invited both consternation and celebration by figures such as Antonio Negri, Wendy Brown and Frederic Jameson. This forum seeks to stimulate new reflections on Derrida, deconstruction and Specters of Marx by considering how the futures past announced by the book have fared after an eventful quarter century. In this sixth group of contributions, Jean Tible sketches how spectrality and phantasmagoria continue to animate recent inheritances of both Derrida's and Marx's texts so as to inspire novel thought-struggles; Dirce Eleonora Nigro Solis considers Derrida's engagement with the question 'Whither Marxism?' as a politico-philosophical model of deviation that provokes the displacement of Marxian axioms and a renovation of Marxist and deconstructive thinking for the period of neoliberalism; finally, Michael Shapiro traces a different detour in Derrida's thought and shows that Derrida's deviant reading of Freud's construction of repression opens up the past and the archive to non-official constructions of collective history.

Frontmatter -- Contents -- Acknowledgments -- Introduction -- PART I. Historical and Conceptual Foundations of Soft- Power Internationalism -- I Soft- Power United States Versus Normative Power Europe -- II Circulating Liberalism -- PART II. Turkey -- III Turkey's "Soft Power" -- IV Turkey as "Trading State" -- PART III. Brazil -- V Bridge Builder, Humanitarian Donor, Reformer of Global Order -- VI Lula's Assertive Foreign Policy -- PART IV. China -- VII China's Soft Power in Africa -- VIII The Evolution of China's Soft- Power Quest from the Late 1980s to the 2010s -- IX Global China and Symbolic Power in the Era of the Belt and Road -- PART V. Euro- Atlantic Perspectives -- X The End or the Beginning of Normative Power Europe? -- XI Is There a Coherent Ideology of Illiberal Modernity, and Is It a Source of Soft Power? -- Power, Culture, and Hegemony -- Contributors -- Index