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This study aims to describe: the working group program of Islamic religious education teachers in Tambaksari Sub-district of Surabaya City, the mechanism of program implementation, its effectiveness, the supporting and inhibiting factors, the ideal profile construction program according to the board, and the reconstruction of the working group of teachers of religious education of Islam.The approach used is qualitative. The subject is coach, clerk, and cluster coordinator. Data were collected by observation, interview, and documentation. Data were analyzed by Yin model. Result of research: (1) program of working group of Islamic religious education teacher formulated at the beginning of each year through deliberation of board, builder, and cluster representative. Work programs are grouped per field, covering areas of religious dissemination, training and development, fundraising and welfare, and public relations; (2) Mechanism: The coach conducts incidental guidance, the general chairman is responsible for the organization's performance to the members, the field leader and the cluster coordinator are responsible to the chairman; (3) The effectiveness of the implementation teacher working group program of the Islamic teacher education can not be known because the board has not evaluated the results, but seen from the program implementation until September 2017 about 70% of the program can be done. The unfinished program is the commemoration of the great Islamic days of Muharram and the Islamic race commemorate the Prophet's Mawlid, social care to the orphanage, the making of android learning media, Quran literacy training, comparative studies, visiting scholars, peer tutors, joint ventures; (4) Supporting Factors: the willingness of the board and members to advance, the ability and openness of the board, and continuous coaching. Inhibiting factors: minimal funds, solid teacher teaching hours, insufficient infrastructure, and lack of government support; (5) Ideal program of working group of Islamic religious education teachers according to the board includes routine and development programs. Routine programs at least: learning discussions, syllabus formation, semester programs, and lesson plans, curriculum analysis, preparation of evaluation instruments, and consolidation of national examinations. Development programs can be selected for at least three of these activities: research, scientific writing, seminars, workshops, research findings, panel discussions, journal publications, and website development; (6) The main points of reconstruction of the working group of teachers of Islamic religious education include the need for Vision and mission formulation, program objectives, routine and development programs in which each program is formulated to facilitate the evaluation of its success and its implementation schedule. ; Penelitian ini bertujuan mendeskripsikan: program KKG PAI di Kecamatan Tambaksari Kota Surabaya, mekanisme pelaksanaan program,efektifitasnya, faktor-faktor yang mendukung dan menghambat, konstruksi profil ideal program menurut pengurus, dan rekonstruksi program KKG PAI.Pendekatan yang digunakan kualitatif. Subjeknya Pembina, Pengurus, dan koordinator gugus. Data dikumpulkan dengan observasi, wawancara, dandokumentasi. Data dianalisis dengan model Yin. Hasil penelitian: (1) program KKG PAI dirumuskan setiap awal tahunmelalui musyawarah pengurus, pembina, dan perwakilan gugus. Program kerja dikelompokkan per bidang, meliputi bidang dakwah,pelatihan dan pengembangan, penggalian dana dan kesejahteraan, dan bidang humas; (2) Mekanismenya:Pembina melakukan pembinaan secara insidentil,ketua umum mempertanggungjawabkan kinerja organisasi kepada anggota, ketua bidang dan koordinator gugus bertanggungjawab kepada ketua umum; (3) Efektivitas Pelaksanaan Program KKG PAI belum dapat diketahui karena pengurus KKG belum melakukan evaluasi hasil, namun dilihat dari keterlaksanaan program hingga September 2017 sekitar 70% program dapat terlaksana. Program yang belum terlaksana: PHBI kirab semarak Muharram dan lomba Islami memperingati Maulid Nabi, Bhakti sosial ke panti asuhan, pembuatan media pembelajaran android, pelatihan baca tulis Quran, studi banding KKG, silaturahmi ke tokoh, tutor teman sebaya, dan pembentukan koperasi KKG; (4) Faktor-faktor Pendukung: adanya kemauan pengurus dan anggota untuk maju, kemampuan dan keterbukaan pengurus, dan pembinaan yang kontinyu. Faktor penghambatnya: dana minim, jam mengajar guru padat, sarana-prasarana kurang, dan dukungan pemerintah kurang; (5) Program Ideal KKG menurut pengurusmeliputi program rutin dan pengembangan. Program rutin sekurang-kurangnya: diskusi pembelajaran, penyusunan silabus, program semester, dan RPP,analisis kurikulum, penyusunan instrumen evaluasi, dan pemantapan menghadapi ujian nasional. Program pengembangan dapat dipilih sekurang-kurangnya tiga dari kegiatan-kegiatan: penelitian,penulisan karya tulis ilmiah, seminar, lokakarya, paparan hasil penelitian, diskusi panel, penerbitan jurnal, dan penyusunan website; (6) Pokok-pokok rekonstruksi program KKG meliputi perlunya rumusan Visi dan misi, tujuan program, program rutin dan pengembangan dimana setiap program dirumuskan tujuan untuk memudahkan evaluasi keberhasilannya dan jadwal kegiatan pelaksanaannya

Relation between 'Nusantara Islam' and Islamic education in contemporary Indonesia is a pivotal issue. It is because of many fundamental reasons, such as, historical, social, political, cultural, religious and educational perspectives. In this context, this article focuses on the relationship and the contribution of Nusantara Islam in Indonesian Islamic educational context from time to time in all aspects. The research in this paper is qualitative with descriptive analytical approach and documentary method. The general objective of this study is to find out what and how the history of Nusantara Islam in the country? What and how the history of Islamic education in Indonesia? How is the relationship between Nusantara Islam and Islamic education in contemporary Indonesia? The results showed that, first and foremost, is the history of Nusantara Islam is a portrait of a very complex history, which extends from the Aceh to Papua and elsewhere in Indonesia. Second, the history of Indonesian Islamic education is the discussion about institution, content of materials and objectives of Islamic-based education from time to time. Third, the relationship between Nusantara Islam and Islamic education in contemporary Indonesia has a strong "bond†with each other. Ultimately, the relationship is so closely linked to the development and progress of the nationhood. ; Hubungan Islam nusantara dan pendidikan Islam di Indonesia kontemporer merupakan isu yang penting karena berbagai alasan sejarah, sosial, politik, budaya, agama hingga pendidikan. Tulisan ini fokus pada relasi dan kontribusi Islam nusantara dalam pendidikan Islam di Indonesia dari waktu ke waktu dalam semua aspeknya. Penelitian dalam tulisan ini bersifat kualitatif dengan pendekatan deskriptif analitis dan menggunakan metode dokumentatif. Tujuan umum penelitian ini adalah untuk mengetahui apa dan bagaimana sejarah Islam nusantara di Indonesia? Apa dan bagaimana sejarah pendidikan Islam di Indonesia? Bagaimana hubungan antara Islam Nusantara dan pendidikan Islam di Indonesia kontemporer? Hasil penelitian menunjukkan bahwa: pertama, sejarah Islam nusantara merupakan potret sejarah yang sangat kompleks tersebar dari ujung Aceh hingga Papua dan kawasan lain di Indonesia. Kedua, sejarah pendidikan Islam di Indonesia merupakan bahasan tentang institusi, materi dan tujuan pendidikan yang berbasis Islam dari masa ke masa. Ketiga, hubungan antara Islam Nusantara dan pendidikan Islam di Indonesia kontemporer memiliki keterkaitan yang erat satu sama lain. Dari era ke era, hubungannya sangat terkait erat dalam pembangunan dan kemajuan bangsa.

In the Indonesian Islamic Education discourse, the state of political atmosphere influences several policies of Islamic Education. In the post-1998 reform period, the role and institutional development of politics affected the way Indonesian Islamic Education were going through in a positive way. The institutional improvement had shifted Islamic Education from the second-cast of education into a higher level. However, Islamic Education has not been at the centre of both elite and popular attention in Indonesia. Therefore, this paper examines policies in Indonesian Islamic Education which reflects upon the substance of its growing political dynamics. Cultural analysis is used in this paper to examine the root of Islamic Education identity.

Purpose of Study: Islamic education in Indonesia until the 21st Century has shown its existence. However, Islamic education also faces many challenges that dan eroded the values of Islam that so far have been maintained. On the other hand, globalization opens up new opportunities for the advancement of Islamic education. Methodology: This research used a descriptive qualitative approach, with data collection techniques: documentation, and data analysis techniques: data collection, data display, data reduction, data analysis and data conclusion. Main Findings: Islamic education has a challenge in the globalization era: the challenges of globalization in the field of culture, the challenge of low levels of social capital, and structural, cultural and human resource challenges. Meanwhile, the contribution of Islamic education in Indonesia can be mapped into two major categories: character building contribution in the form of forming good man character, spiritual character, and character militancy. And the perennial system contribution in the form of traditional learning. Application of This Study: These opportunities actually have been utilized properly by stakeholders. So, Islamic education cannot only maintain its existence, over it, Islamic education contributes significantly to the progress of education in Indonesia. This article examines the challenges, opportunities, and contributions of Islamic education in the globalization era Novelty/Originality of This Study: strategies that need to be taken Islamic Education in the globalization era: Prioritizing the model of education planning (participatory), encouraging the government to act as a catalyst, facilitator and community empowerment, Strengthening the focus of education, utilizing external resources (outsourcing), Strengthening collaboration and partnership networks with various parties, Creating a soft image for the community who likes to learn and the use of information technology.