Ştiinţa politicǎ: Studiu istor.-epistemologic
In: (Biblioteca de filozofie şi sociologie)
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In: (Biblioteca de filozofie şi sociologie)
In: Political science and science policy in an age of uncertainty, S. 287-316
In: International political science review: the journal of the International Political Science Association (IPSA) = Revue internationale de science politique, Band 3, Heft 3, S. 361-367
ISSN: 1460-373X
The key problems for the survival of mankind are disarmament and development. Science and technology play a major role as much to emphasize the threat as to give mankind the means to proceed to a correct identification of risks, the way to remedy them, and to move toward new promises and expectations. A philosophical and ethical clarification has become necessary, in the perspective of a new world economic order. A code of conduct must be sought, by consensus, for the international transfer of science and technology to reduce inequalities and inequities. The existing system of sociopolitical values must be reintegrated in a worldwide value system.
In: International political science review: IPSR = Revue internationale de science politique : RISP, Band 3, Heft 3, S. 361-366
ISSN: 0192-5121
World Affairs Online
In: Réseaux: revue interdisciplinaire de philosophie morale et politique, Band 26 -- 27, S. 131-138
ISSN: 0378-9926, 0773-1213
In: Res Publica, Band 14, Heft 4, S. 759-770
In: Res Publica, Band 14, Heft 4, S. 759-770
In: International political science review: the journal of the International Political Science Association (IPSA) = Revue internationale de science politique, Band 3, Heft 2, S. 182-189
ISSN: 1460-373X
Present-day confrontation of social systems and civilizations implies a confrontation between various systems of values. As creations of given social forces, each type of civilization embodies the values of the respective social forces. We distinguish between the sociological-politological and the axiological approach to values. To some degree the former disregards the intrinsic substance of value. The axiological approach is based on historical experience, on the social situation, on the interests and ideology determining the way in which a social group, a human community, a society ascertains values, nonvalues and antivalues. In Marxist philosophy, there is a correspondence between these two approaches. We define political values as political relationships, institutions, organiza tions, views and ideas resulting from the transforming, creative sociopolitical practice of the social forces that meet the requirements of social progress and of the development of human personality on a social scale. We reject the postulation of an abstract hierarchy of values or exclusivism of values, but nevertheless emphasize the special role of political values. Without denying the intrinsic character of political values—a characteristic procedure of several spiritualistic axiological constructions-we acknowledge their mediating role in the creation-and, respectively, assimilation-of these values. The man of today experiences the values centered on political values. For all the differences between civilizations and their values, the common fundamental interests of mankind—the necessity of setting up a new economic and political order, of creating a new climate of peace and cooperation among states and peoples—require the assertion and promotion of common, general, and acknowledged poltical values.
In: Réseaux: revue interdisciplinaire de philosophie morale et politique, Band 26 -- 27, S. 71-87
ISSN: 0378-9926, 0773-1213