Suchergebnisse

The purpose of the article is to demonstrate an influence of Jewish salons of Berlin on the intellectual life of Prussia at the turn of the XVIII–XIX centuries. As a form of communication, salon is characterized with an active participation of women in «traditionally» men's discussions on politics, philosophy and literature. Woman, as a rule, an aristocrat, selected a public at her discretion and moderated a conversation. A blossom of salon culture in Prussia took place at the second quarter of the XVIII century. Influence of Jewish salons on intellectual life of the kingdom is consided to be a one of the topics-in-question for researchers in this field. Deborah Hertz, Petra Wilhelmy-Dollinger and Renata Fuchs are inclined to represent Jewish salons as a phenomenon of a great significance for both Prussian Jews' life and cultural climat of German- speaking space. Hannah Lund and Barbara Hahn assess Jewish salons as one of integrative channels at the turn of the XVIII–XIX centuries. The sourse base of this article is presented with a wide correspondense and memoires by actors of salon communication in Berlin, as well as with satirical writings. In this article, the most famous Jewish salons' hostesses — Henriette Herz and Rahel Levin — are presented. High social position of Jewish women's families, as well as their accomplishment and originality incited a great interest to them. Eminent German cultural activists were among the guests of Jewish salons. Intensive communication with Jewish women affected creativity of German authors. So, it is traced in the present article, how a friendship of Henriette Herz with Friedrich Schleiermacher influenced on his formation as a founder of the original religious concept. Also, a role of Dorothea Mendelsohn in Friedrich Schlegel's life and creativity is highlighted. A special attention is paid to the Jewish women's literary activity as an important component of cultural integration. On a Dorothea Mendelsohn's example, author makes an attempt to demonstrate that affiliation to salon circles gave Jewish women a possibility to start their literary activity. Author of the present article traces a reaction of Prussian conservative literary circles to a popularity of Jewish salons. On examples of Friedrich Nicolai and August Bernhardi is demonstrated, how a fear of feminization and Jewish integration are reflected in Prussian satire at the end of the XVIII century.

The senseless name dispute and the renaming of the constitutional name of the Republic of Macedonia, which was perceived by the Western countries as a «technical obstacle» to the country's NATO and EU accession, was in fact a part of the Macedonian southern neighbor's long-term plan to erase the Macedonian identity by violating the Macedonian people's right to national self-determination. Since, any change in the name of a country automatically entailed consequences for the national and cultural identity of the Macedonians - the titular people of the country. Russian diplomacy closely followed the events in the country and thoroughly knew the essence of the political crisis that began in 2015 which eventually ended with the renaming of the country against the will of the Macedonian people. The Russian decision to retreat from the intention to challenge the Prespa agreement in the UN Security Council as contradictory to the international law and violating Macedonian 1991 Constitution questioned the role of the Russian diplomacy in upholding the principles and norms of the rule of international law in the world. The subsequent recognition of Macedonia's new name by Russia forced many in the Republic of Macedonia to include Russia, an indisputable fighter for justice in a multipolar world, in the list of countries involved in the national "depersonalization" of Macedonia, which appeared on the political map of Europe as a result of the anti-fascist liberation movement of the Macedonian people.