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'Constructing Economic Science' shows how the new 'science' of economics was primarily an institutional creation of the modern university. Keith Tribe charts the path through commercial education to the discipline of economics and the creation of an economics curriculum that could be replicated around the world.

Keith Tribe elaborates an explicitly philological approach to the history of economic thought. Beginning with an account of the transformation in the concept of 'economy' from antiquity to modernity, he presents readings of the writings of Adam Smith, Karl Marx, and Léon Walras which seek to demonstrate what can be achieved by an attention to the construction of text, concept, and number.

In this volume fourteen senior economists describe their early introduction to the study of economics and their contribution to the development of academic economics in Britain. With experience covering a period stretching from the mid 1920s to the late 1960s, many of the contributors not only provide an insight into the role of university disciplines in the education system but describe their experience in wartime administration, or as government advisors. The interview format of the work makes for accessibility and readability in a sometimes arcane area of work

Tradução da introdução de The economy of the word, de Keith Tribe.

AbstractWhen The Wealth of Nations was published in 1776, this was recognized as another work by the author of The Theory of Moral Sentiments, a work that Smith extended and revised through six editions until the year he died, in 1790. Smith had in 1776 refrained from elaborating arguments that he had already made in 1759, and this was likely well understood by his contemporaries. But by the later 1790s The Theory of Moral Sentiments was no longer so widely read and was becoming regarded as dated in its approach. Smith had located the nature and causes of the wealth of nations in human attributes and prudent policy; detached from the context provided by The Theory of Moral Sentiments, The Wealth of Nations was now treated as a repository of economic principles that required criticism and correction. It was quickly converted into the founding text of a new political economy, exemplified by the French translation by Garnier (1802), Jean-Baptiste Say's Traité (1803), and of course David Ricardo's Principles (1817). Political economists of the early nineteenth century disregarded most of those features of The Wealth of Nations that have since the later 1970s been reemphasized by new scholarship; that the Glasgow edition began publication for the 1976 bicentenary of The Wealth of Nations was at the time thought only fitting for a writer then treated as the property of economists. But by comparing Ricardo's Principles with Smith's Wealth of Nations we can better understand that this foreshortened appreciation of Adam Smith's work has a longer history than usually thought.