Suchergebnisse

Eliminating violence against women globally is now seen as one of the major challenges of the twenty-first century. This book introduces a wide readership to the problem of violence against women and girls (VAWG) identified by social movements, researchers, and policymakers. It provides raw material, stories from around the world, macro data, and up-to-date knowledge on the various forms of VAWG. It highlights the intersections of VAWG with several other issues, and sets out the most promising policy and advocacy frameworks to end this violence.

Violence against women is a major problem in all countries, affecting women in every socio-economic group and at every life stage. Yet, when women enjoy good social and economic status they are less vulnerable to violence across all societies. This book develops a political economy approach to understanding violence against women - from the household to the transnational level - accounting for its globally increasing scale and brutality.

How are changing gender relations shaping and being shaped by post-socialist marketization and liberalization? Do new forms of economic and cultural globalization open spaces for women's empowerment and feminist politics? The rapid social transformations experienced by the people of the Czech Republic in the wake of the collapse of communism in 1989 afford political scientist Jacqui True with an opportunity to answer these questions by examining political and gendered identities in flux. She argues that the privatization of a formerly state economy and the adoption of consumer-oriented market practices were shaped by ideas and attitudes about gender roles. Though finely tuned to the particular, local traditions that have defined the boundaries of globalization for Czech men and women, Gender, Globalization, and Postsocialism also offers a provocative general thesis about the inextricable linkages between political and economic changes and gender identities

AbstractWhat does world peace mean? Peace is more than the absence and prevention of war, whether international or civil, yet most of our ways of conceptualizing and measuring peace amount to just that definition. In this essay, as part of the roundtable "World Peace (And How We Can Achieve It)," I argue that any vision of world peace must grapple not only with war but with the continuums of violence and peace emphasized by feminists: running from the home and community to the public spaces of international relations. Breaking free of the constraints of the last century's intellectual boundaries, I suggest that war and peace are not a dichotomy but rather are intimately related. Yet the dearth of feminist perspectives in global debates prevents us from seeing how violence and harm are exacerbated in households and through the global economy under conditions of both "war" and "peace." To understand the possibilities for world peace, we must understand these varieties of violence and harm that threaten peace. And tosustainpeace we must address the harmful gendered identities, ideologies, and social dynamics that support violence in every society. A narrow understanding of peace as merely the absence of organized violence does not engender the kind of nuanced and rich understanding of human history and human relations needed to bring an end to the structural and physical violence that remains pervasive worldwide.

In the wake of the 2008 financial crisis, political scientists have been paying more careful attention to the role of banking institutions as economic but also political institutions whose financial decisions involve the exercise of power and shape the conditions under which governmental decisions are made. Because the United States is still the world's preeminent global economic power, the U.S. Federal Reserve looms particularly large in efforts to understand the financial roots of contemporary politics. Lawrence R. Jacobs and Desmond King's Fed Power: How Finance Wins (Oxford University Press, 2016) is a major effort to analyze these questions, and so we have invited a cast of prominent political scientists to comment on the book as an account of "how finance wins."

The United Nations Security Council Resolution 1325 (2000) is the most significant international normative framework addressing the gender-specific impacts of conflict on women and girls including protection against sexual and gender-based violence, promoting women's participation in peace and security and supporting their roles as peace builders in the prevention of conflict. In the decade since 2004 when the UN Secretary-General first called for Women, Peace and Security National Action Plans to implement the 1325 agenda in national-level peace and security institutions and policies, 55 countries have adopted them. This article analyses the global patterns of Women, Peace and Security policy diffusion, especially the effects of conflict, democracy and women in power on the propensity for states to implement Women, Peace and Security National Action Plans. Examining patterns of diffusion enables an assessment of how far the Women, Peace and Security agenda has spread and what the prospects are for the further diffusion of Women, Peace and Security.

Violence against women (VAW) is only beginning to be recognized as a major societal problem within and across Asia. This is evidenced by the high level of self-reporting by men and women of sexual violence and domestic violence in recent UN surveys; the extremely low conviction rates for these forms of violence; the slow, partial or non-adoption of anti-VAW laws; and the lack of a regional anti-VAW Convention in Asia. This UNRISD working paper explores how the global context of norm diffusion, state ranking, conflict and advocacy networking affects societal and policy change in the region to strengthen women´s rights. It highlights the increased visibility and reporting of VAW as a result of international norm diffusion particularly via the UN Convention on the Elimination of All Forms of Discrimination against Women (CEDAW) and the pressure exerted by intergovernmental organizations on governments to address VAW. It argues that non-state actors, especially global media and regional advocacy networks, have energized the push to end the culture of impunity for VAW. In combination, these transnational forces are radically altering the policy environment in Asia, making it non-negotiable for governments to respond to VAW and halt the slow progress to date in achieving women´s rights to bodily integrity.

A photo depicting Russian President Vladimir Putin in chivalrous fashion, placing his coat around the shoulders of China's first lady at an Asia Pacific Economic Cooperation (APEC) dinner made headline news around the world in November 2014 (Allen-Ebrahimian 2014). Surely this is not the serious stuff of international politics, IR colleagues commented in social media forums? But from a feminist perspective that pays attention to the pervasive gendering of IR, the image was not at all surprising or trivial. Indeed, the gender symbolism of the image reveals the patriarchal foundations of international politics. Putin, for his part, personifies the linkages between the figure of the male provider—at the heart of global economic governance and meetings like APEC—and the figure of the male protector of "womenandchildren" (Enloe 1993)—at the heart of the security state system.