Suchergebnisse

Cover -- Half Title -- Series Page -- Title Page -- Copyright Page -- Dedication -- Table of Contents -- List of Figures -- Acknowledgment -- List of Abbreviations -- Chapter 1 Introduction -- Part I Cultural Cold War and Nuclear Energy -- Chapter 2 The Cultural Cold War and Nuclear Scientists: Congress for Cultural Freedom and the Bulletin of the Atomic Scientists -- Chapter 3 "Foreign Atoms for Peace" and the Export of Research Reactors -- Chapter 4 International Students of Atomic Energy: the Argonne International School of Nuclear Science and Engineering -- Chapter 5 Contradictions in the Overseas Information Program: Nuclear Tests in the Pacific and Compensation Negotiation with Japan -- Part II New Development in the Overseas Information Programs -- Chapter 6 From Atoms for Peace to Science for Peace -- Chapter 7 Project Hope and Medical Aid Programs -- Chapter 8 Space Flight as a New Overseas Information Program -- Chapter 9 Epilogue -- References -- Index.

"Tsuchiya presents a new insight into the political roles of science and technology during the Cold War era in Asia. The Cold War was not only a battle of conflicting ideologies and economic systems, but also a competition of cultures and lifestyles, and a battle to win hearts and minds of people in developing countries. Tsuchiya argues that science and technology were an integral part of how culture was deployed strategically. She discusses the 1950s and early 1960s: the Eisenhower and Kennedy presidencies in the U.S., and the decolonization and nation-building efforts in Japan, South Vietnam, Burma, and Indonesia. She also sheds light on the way U.S. technological aid programs such as Foreign Atoms for Peace, and the Overseas Information Program were received by Asian leaders, technocrats, and scientists. Provides valuable insight for scholars of Cold War History in Asia and US Foreign Policy"--

In the 1960s and 1970s, the United States and Japan went through massive welfare expansions that sparked debates about citizenship. At the heart of these disputes stood African Americans and Koreans. Reinventing Citizenship offers a comparative study of African American welfare activism in Los Angeles and Koreans' campaigns for welfare rights in Kawasaki. In working-class and poor neighborhoods in both locations, African Americans and Koreans sought not only to be recognized as citizens but also to become legitimate constituting members of communities. Local activists in Los Angeles and Kawa

How do people listen in a conversation, especially in an intercultural setting, and how do they shift from listener to speaker in the particular context? This book investigates listenership behaviours of a tutor and a student in the context of academic supervision sessions at a university in the UK, comparing British tutor - British student conversations with British tutor - Japanese student conversations in English. A new research methodology, a time-aligned multimodal corpus analysis, is introduced for analysing listenership and turn-taking structure, synthesising visual data with verbal data in timeline. The method also integrates discourse-pragmatic and conversation analytic approaches with the corpus-based analysis. This work reports strategies in use of response tokens for framework shifts and multi-functional nature of hand gestures observed in the conversations. Therefore, this book is highly relevant for researchers and postgraduate students, who study pragmatic and discursive practice in intercultural settings using multimodal corpora.

The diversity of national imaginings within the East Timorese resistance movement against the Indonesian Occupation (1975–99) became visible through the country's post-independence politics. Namely, the contradiction between the returnee leaders and those who fought in East Timor over the representation of FRETILIN (the major nationalist movement since 1974) has been an important fault line. This article attempts to understand this discrepancy through a comparison of FRETILIN's campaigns in Tetun and Portuguese and how different audiences interpreted them. The article argues that FRETILIN modified its international rhetoric when it became a popular Tetun language movement to attract Timorese commoners. The Tetun version of FRETILIN provided sources for Timorese national imaginings based on local beliefs, sacred landscapes, and Southeast Asian social relations that deviated from how international audiences understood FRETILIN. This article thus contributes to the literature on Southeast Asian resistance and nationalism by revealing Timorese ideologies of resistance and nationhood. (J Southeast Asian Stud / GIGA)

This article provides an outline of the historical construction of Timorese (East Timorese and Indonesian West Timorese) geo-bodies and communal identities from the mid-nineteenth century to the present time, thereby reconstructing the origins of many national imaginings amongst the Timorese people. Since the controversial annexation of Portuguese Timor by Indonesia in 1976, (East) Timor has been constructed as a place of two territorial identities: Timor as a part of Indonesia and East Timor as a homogeneous nation distinct from Indonesia. However, representations of Timor had been much more fluid and inconsistent in preceding ages. This article studies various communities' representations of Timor to reveal dialectic relations between diverse colonial and post-colonial representations of the Timorese spaces and their senses of belonging. Thereby, it problematises the political role of global and regional place-making in a contested Southeast Asian locale. (J Southeast Asian Stud/GIGA)