Jewish Liberal, Russian Conservative: Daniel Pasmanik between Zionism and the Anti-Bolshevik White Movement
In: Jewish social studies: history, culture and society, Band 21, Heft 1, S. 151
ISSN: 1527-2028
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In: Jewish social studies: history, culture and society, Band 21, Heft 1, S. 151
ISSN: 1527-2028
In: Princeton legacy library
In: Routledge library editions. Japan v. 51
In: Routledge library editions. Japan v. 50
In: Routledge Library Editions: Japan Ser.
Shunsuke Tsurumi, one of Japan's most distinguished contemporary philosophers, continues his study of the intellectual and social history of modern Japan with this penetrating analysis of popular culture in the post-war years. Japanese manga (comics), manzai (dialogues), television, advertising and popular songs are the medium for a revealing examination of the many contradictory forces at work beneath the surface of an apparently uniform and universal culture
In: Multinational corporations
In: Praeger pacific-basin series in business and economics
In: Research papers / Institute of International Research, Sophia University
In: Ser. A 30
In: Research papers / Institute of International Relations, Sophia University
In: Ser. A 29
In: Research papers / Institute of International Relations, Sophia University
In: Ser. A 26
In: Nations and nationalism: journal of the Association for the Study of Ethnicity and Nationalism, Band 28, Heft 3, S. 877-893
ISSN: 1469-8129
AbstractEthnic/national hybridity can be defined as a combination of plural ethnic/national aspects within an individual's self. This article proposes five such types: fused, dissonant, alternating, contradictory and reciprocal. Among them, the least focused type—reciprocal—can be represented by Russian Jewish Liberals who were Russified but active in both Russian and Jewish milieus from the late 19th century until the early 1920s (after the Russian Revolution, exiled in Western Europe). In such people's selves, the Jewish and Russian aspects reinforced each other. They believed that Russia and Russians provided a stage on which Jews could fulfil their potential, such as economic roles as intermediaries, proliferators of Western knowledge and defenders of the legal order, any of which, in their view, Russia and Russians needed, and feel pride in their Jewishness. Thus, they tried to defend Russia in times of crisis. Comparison with other Russian Jewish trends such as Jews in the Mensheviks and Russian Zionism suggests that such Liberals would be an extreme case but that the Late Imperial Russian multiethnic/national milieu would have been likely to generate such a trend.
In: International journal of Japanese sociology, Band 24, Heft 1, S. 119-123
ISSN: 1475-6781