Suchergebnisse

Ethnoarchaeology is a field of study that aims to provide the information needed to draw reliable behavioral inferences from archaeological data. In this study, data from four settlement types (permanent villages, forest hamlets, seasonal hamlets, and foraging camps) of a forager–farmer population in southwestern Madagascar are examined from an archaeological perspective. Doing so shows that house size, house post diameter variability, outdoor workspace, trash disposal, and feature diversity jointly sort out settlements of different lengths of occupation. However, the relationship between mobility and material culture is not simply a product of the length of stay; it is also affected by differences in the social environments of settlements of different occupational lengths. Using the behavioral ecology of food sharing, we show that certain architectural changes that ensure privacy are expected to occur as settlements become larger and more permanent. These observations from Madagascar should be applicable to other areas.

ABSTRACT To reduce poverty, one must understand what poverty means in local contexts. We used focus groups to elicit a "folk model" of poverty from Masikoro, Vezo, and Mikea people in rural southwestern Madagascar and then placed this model in dialogue with four social science models: economic growth, substantivism, mode of production, and livelihoods. The folk model emphasizes household continuity, production of people, and exploitative expropriation by the wealthy. Absent from the folk model is scarcity of natural and social resources, the core of economic growth and livelihoods explanations. Consistent with substantivism, poverty and wealth are states one may occupy simultaneously, not maximizable quantities. Compatible with mode of production, the root cause of poverty is the rules regarding control over property. Poverty interventions based on profit, competition, intensification, or devolution of control to traditional social institutions would likely be culturally foreign to rural Malagasy and could further the gap between rich and poor.

Scale matters. When conducting research and writing, scholars upscale and downscale. So do the subjects of their work - we scale, they scale. Although scaling is an integrant part of research, we rarely reflect on scaling as a practice and what happens when we engage with it in scholarly work. The contributors aim to change this: they explore the pitfalls and potentials of scaling in an interdisciplinary dialogue. The volume brings together scholars from diverse fields, working on different geographical areas and time periods, to engage with scale-conscious questions regarding human sociality, culture, and evolution

This innovative volume is the first collective effort by archaeologists and ethnographers to use concepts and models from human behavioral ecology to explore one of the most consequential transitions in human history: the origins of agriculture. Carefully balancing theory and detailed empirical study, and drawing from a series of ethnographic and archaeological case studies from eleven locations—including North and South America, Mesoamerica, Europe, the Near East, Africa, and the Pacific—the contributors to this volume examine the transition from hunting and gathering to farming and herding using a broad set of analytical models and concepts. These include diet breadth, central place foraging, ideal free distribution, discounting, risk sensitivity, population ecology, and costly signaling. An introductory chapter both charts the basics of the theory and notes areas of rapid advance in our understanding of how human subsistence systems evolve. Two concluding chapters by senior archaeologists reflect on the potential for human behavioral ecology to explain domestication and the transition from foraging to farming