Suchergebnisse

Wowine (female) has a very shining and very sad footprint in the history of maritime culture Wakatobi Buton. Wowine's glorious times were when Queen Wakaa-kaa and Ratu Bulawambona came to power in Buton (Zahari, 1977/1978; Zaenu, 1984). At that time, wowine has a very strategic position in the government system of the Sultanate of Buton. Wowine's involvement in the government system of the Sultanate of Buton, not only occupied his role as queen but also became one of the conditions worthy or not someone become Sultan. The idea of wowine in the maritime culture of Wakatobi Buton was born from the research using Pierre Bordiau approach to see the habits, the realm of maritime Wakatobi Buton in the past, present, and future. This paper shows that the involvement of women in the Sultanate government system of Buton is responsible for the welfare and salvation of the empire. In the life of Buton people, women are responsible for several things, (1) taking care of the child, (2) seeking sustenance together with husband, (3) educating children, and (4) doing deeds, "amala or hope" to protect the husband's safety while in outdoors. It is further explained that the empress in the Sultanate of Buton served to: (1) become the head of Sarana Bawina, (Head of the Women's Council of the Sultanate of Buton), (2) safeguard the welfare and health of the sultan, and (3) educate the women in the sultanate. The findings were based on the method used, namely literature study and field study. Library study (script) to find information about the existence of women in the maritime culture Wakatobi Buton in the past. Field observations and interviews to determine the current condition of women in the maritime culture of Wakatobi Buton.

Wowine (female) has a very shining and very sad footprint in the history of maritime culture Wakatobi Buton. Wowine's glorious times were when Queen Wakaa-kaa and Ratu Bulawambona came to power in Buton (Zahari, 1977/1978; Zaenu, 1984). At that time, wowine has a very strategic position in the government system of the Sultanate of Buton. Wowine's involvement in the government system of the Sultanate of Buton, not only occupied his role as queen but also became one of the conditions worthy or not someone become Sultan. The idea of wowine in the maritime culture of Wakatobi Buton was born from the research using Pierre Bordiau approach to see the habits, the realm of maritime Wakatobi Buton in the past, present, and future. This paper shows that the involvement of women in the Sultanate government system of Buton is responsible for the welfare and salvation of the empire. In the life of Buton people, women are responsible for several things, (1) taking care of the child, (2) seeking sustenance together with husband, (3) educating children, and (4) doing deeds, "amala or hope" to protect the husband's safety while in outdoors. It is further explained that the empress in the Sultanate of Buton served to: (1) become the head of Sarana Bawina, (Head of the Women's Council of the Sultanate of Buton), (2) safeguard the welfare and health of the sultan, and (3) educate the women in the sultanate. The findings were based on the method used, namely literature study and field study. Library study (script) to find information about the existence of women in the maritime culture Wakatobi Buton in the past. Field observations and interviews to determine the current condition of women in the maritime culture of Wakatobi Buton.

Bhanti-bhanti is a folksong that grown and developed in Wakatobi society. As a folksong, the performancing of bhanti-bhanti oral tradition can be used as an effective cultural media of communication, especially in presenting their messages, both from the singer as well as the listeners regardless of their age and social status. The performancing of bhanti-bhanti is cultural media of communication in Wakatobi, that used by local government, sara (traditional institution), as well as local people of Wakatobi. All elements can express their thoughts and feelings about culture, history, custom, human relation with environment as well as God. They also can used bhanti-bhanti to express their toughts and feelings to someone, village, or another social issues. By using bhanti-bhanti, the listeners can not be offended by the criticism because its criticism conveyed in subtle language and full of jokes.

Penelitian ini bertujuan untuk menemukan masalah realitas sosial pada enam cerpen dalam kumpulan cerpen Teriakan dalam Bungkam karya Rizqi Turama. Metode yang digunakan dalam penelitian ini adalah metode deskriptif kualitatif. Penelitian ini termasuk jenis penelitian kepustakaan. Sumber penelitian ini adalah enam cerpen dalam kumpulan cerpen Teriakan dalam Bungkam karya Rizqi Turama yang diterbitkan oleh Histeria tahun 2017. Teknik pengumpulan data yang digunakan yaitu teknik baca catat. Data dalam penelitian di analisis mengunakan pendekatan sosiologi karya sastra. Berdasarkan hasil penelitian dalam kumpulan cerpen Teriakan dalam Bungkam pada enam cerpen yaitu cerpen Profesor bermulut runcing, Pisuh dan Makian Untuknya, Warung Bubur di Dekat Jembatan Layang, Kobal-kebul Televisi Kobel, Somat Memutuskan untuk Mati, dan Air Mata Seonggok Dasi terdapat realitas sosial pada masalah disorganisasi keluarga, masalah kejahatan, masalah kependudukan, masalah generasi muda dalam masyarakat modern, masalah delinkuensi anak-anak, dan masalah politik.Kata Kunci: realitas, sosial, cerpen

Every civilization has knowledge about health. From the beginning until now the most vulnerable groups in terms of health are toddlers and pregnant women. In the Wakatobi community, the health of children or toddlers is also an important aspect that is a priority of the local government to improve the quality of children's lives. In an effort to improve the quality of life for toddlers, the Wakatobi community has a culture as a traditional stunting that has been growing and developing in the community. This study used an ethnographic approach, so the data collection of data analysis uses ethnographic principles. This approach was expected to reveal how the Wakatobi community views health and quality of life for toddlers. The results of this study indicated that the Wakatobi community has had a traditional earrings concept called the Hedole Dole. Through the Hedole Dole ritual, toddlers have special treatment from a sando or traditional birth attendant. After experiencing the Dole Dole ritual, Wakatobi children possessed strong endurance. They will have strong endurance to fight various weather changes. Wakatobi believes and believes that this tradition has improved the quality of life and endurance of their toddlers. They also assume that healthy children are children who have a healthy body and mind. Wakatobi people think that through the ritual tradition of Dole Dole food can have a strong immune system. The process of their idols will be given various types of herbs and treatments that make their bodies stronger and resistant to various diseases.

This research is based on an effort to implement a community-based tourism approach, generally has the main objective to arrange strategy of community-based tourism development at tourism Sousu Rustic. Specifically, this research has a purpose to identify local characteristics that consist of internal and external elements of Sousu in developing tourism based on community. The research was conducted in March-October 2018 at Tourism Sousu Rustic Matahora Village, South of Wangi-Wangi District, Wakatobi Regency, Southeast Sulawesi. Data in this research consists of primer and secondary data collected by observation, interview, and focus group discussion techniques. The data analyzed qualitatively descriptively by using a matrix SWOT analysis tool and litmus test to identify the most strategy issue at Sousu Tourism development. The result of the research showed that the most strategic issues in Sousu tourism development consist of: community knowledge and skills improvement, funding to community tourism business support, minimize relocation community settlement issues and beach abrasion, and improve tourism exciting and does tourism promotion. To implement the strategies, it needs multi-collaboration between communities as the main actor, local government as a regulator, private sector as donor institution, and NGO as community facilitator.