THE CLASS POLITICS OF PIPELINE RESISTANCE
Despite the concerns about the pipeline that exist in [Jane-Finch], it's been tough to build links between the community and the anti-Line 9 work being done elsewhere in Toronto. It has been challenging, for instance, to convince community activists to attend meetings and events about Line 9 that take place outside of Jane-Finch. This is in part because Jane-Finch activists are busy organizing around multiple issues - including ever-impending cuts to the social safety net - that have immediate impact. To a significant extent, however, the difficulty in building links arises from differing terms of engagement with environmental issues. The direction being taken by those leading the anti-Line 9 campaign notwithstanding, the air surrounding the campaign is choked by more runof-the-mill environmentalism. At a recent downtown event closely related to the campaign, a discussion on climate change was interrupted by someone who wanted to tell us about the need for everyone to grow their own food. I had persuaded a few Jane-Finch activists to make the long trip to attend the event and was embarrassed when the food grower continued on and on with his plea, gaining the support of many of the environmentalists who were present. He eventually got into a heated exchange with someone about the need to love seeds. It is not clear what is gained by such pleas and debates, but much is lost, including the interest of activists who are organizing around issues that matter most to underprivileged urban communities. The Jane-Finch activists who attended the event were not terribly impressed. One said to me afterwards, "I don't want to go to more things like this." "Activist culture is often alienating for the average person," says Connor Allaby of Jane-Finch Action Against Poverty. "If we want to build a broader movement, it will help to resonate with common people." In the case of environmentalists, if they want to be taken seriously by marginalized communities, they need to become aware of their own individualism. We need to change ...