Suchergebnisse

In this paper, Vaccaro shows the anarchist implications and ambiguities of Rojavan revolution in Kurdistan during the syrian civil war and the international struggle against the Islamic State.

In this article, the author understresses how a perspective on terror and terrorism since nowadays from the point of view of a philosophy of history gathers heterogeneous events in a solid and unitary block that annihilates strategies, tactics, motivations and rationality. Each violent gesture in politics becomes terror and terrorism, so to accomunate Gaetano Bresci and his assasination of Umberto I king of Italy in 1901 to Osama Bin Laden and Al Quaida with his attacks in semptember 11, 2001.

In this paper, Vaccaro deals with the notion of post-truth, comparing its utilization by the President Trump staff with the classical relation between truth and politics in Arendt and in the Ferraris criticism of postmodernity.

In this article, Vaccaro links the recent poltiical trends on populism with the neoliberal governmentality, along the foucauldian lecture.

In this essay, the author links the criticism by Foucault to the classical categories of political philosophy, counteropposing biopolitics and governmentality to sovereignty and political authority, meanwhile introduces the notion of ethopolitics in Foucault's thought when the last understresses the aesthetics of existence as a way of life either ethical or political.

This article surfaces the different articolations of anarchism in a classical vision, in a new perspective denominated neo-anarchism, and in a hybridation with other contemporary philosophies like post-structuralism and critical theory that propose a post-anarchist thought.

In this article the author individuates the deepened root of violence in the ontological representation of man as superior to the Other as subordinated to him, like woman, or savage, or different in multiple ways of existence.

In my article, it is my intent to connect, from one part, the critical perspective of usual political philosophy with which Foucault erases the concept of sovereignty in favor of an analysis of power that finally takes him to biopolitics and governementality, and, from the other, the aesthetics of existence with which Foucualt is styling a care of self tipically ethical.

Analysing the concept of sovereignty and politicla power in Foucault, Vaccaro tends to demonstrate that the practice of parrhesia brings further the classical way of thinking politics towards an ethopolitics viable to define a form of life founded on the will to not be governed.

This paper analyses the thought of political philospher Murray Bookchin from the points of view of his Communalism and of his peculiar vision of a third devolution for the XXI century.

In this paper the author individuates two figures – the circle and the web – in order to configurate two different ways of understanding the contemporary episteme and to advance some vision of modern knowledge.

In this paper, Salvo Vaccaro deals with the thinking of politics by Foucault. Firstly, he opposes to the concept of sovereignty that is pivotal for the political philosophy mainstream, the analytics of power, along with the dispositif of power-knowledge, of governmentality. Lastly, Vaccaro proposes a sketch of ethopolitics, and open a horizon towards a politics where autonomy and self-government can represent a new form-of-life, where politics is not yet analogous to domination and ethics inspires horizontal relationships between equals and frees.

In his book on acrobatic anthropology "You must change your life", Sloterdijk cites a Rilke verse about the Apollo's archaic torso: Du mußt dein Leben ändern, but adjoining in a enigmatic way the exclamation mark. This final mark is sealing the imperative mode, a "absolute verticality" that in this graphic sign is referring to a top-down hierarchy. Sloterdijk adopts the verticality as a cipher of value, and so the necessity to use transcendence as the only way of change. My brief paper deals just with this stake.

In this article, the author means to connect the anarchist thought to post-structuralism, deconstructionism, critical theory, french theory, and so on. These strategies of thinking are labelled post-anarchism or neo-anarchism, all tending towards a libertarian affirmation of anti-authoritarian, not-hierarchical and differential equalitarian practices of anarchism.

L'entrata nella seconda Repubblica è stata scandita dalla marcia trionfale della sinistra in predicato di vincere le elezioni politiche. I risultati elettorali più gratificanti della sinistra sono stati la traballante vittoria del 1996 e le non vittorie (sostanziali pareggi) del 2006 e del 2013, al contrario erano certe nelle previsioni e nei fatti le vittorie berlusconiane del 2001 e del 2008.