Suchergebnisse

En noviembre de 1991 fue promulgado en el Peru el Decreto Legislativo 724 sobre el Sistema Privado de Pensiones. El buen resultado de las AFP chilenas, muchas de las cuales fueron creadas hace mas de 10 anos, ha atraido la atencion de diversos agentes interesados en repetir la experiencia del pais sureno. Argentina y Peru estan dispuestos a desarrollar sus propias AFP en breve termino, y otros paises latinoamericanos posiblemente los seguiran. Sin embargo, segun se expone en el presente texto, no es suficiente crear AFP peruanas y hacerlas similares a las chilenas para que su exito este garantizado

Precarious work has steadily grown in the United States since the rise of neoliberal policies. The continued expansion of this type of work has led to precarious employment as a recognized category within social determinants of health work and to a growing literature within public health research. African-American men are disproportionately vulnerable to precarious work, which in turn contributes to adverse health effects. Nevertheless, African-American men's experiences of employment and the perceived impact on their well-being remain underexplored. This study was part of the formative exploratory phase of a 5-year community-based participatory research project to examine the biopsychosocial determinants of stress among low/no-income, African-American men. Through thematic analysis of 42 semi-structured interviews, 3 themes emerged: (a) occupational hazards and health, (b) internalization of neoliberal ideology, and (c) constraints of structural factors. Neoliberal economic policies cause material deprivation and exacerbate systemic injustices that disproportionately affect communities of color. The accompanying neoliberal ideology of personal responsibility shapes men's perceptions of success and failure. Public health research must continue to push against health promotion practices that predominantly focus on individual behavior. Rather than exploring only the granularities of individual behaviors, health problems must be examined through prolonged historical, political, economic, and social disenfranchisement.

"Robert Kaiser's photographs and Levi Romero's poems find grace in tragedy, elegance in seediness, pride in despair, and moments of joy along the border between the U.S. and Mexico. Spencer Herrera provides narrative context for the photographs and poetry, and together these pieces will form a tightly unified story of the borderlands"--

Purpose: We examined how socioenvironmental risk factors unique to the United States-Mexico border, defined as border community and immigration stress, normalization of drug trafficking, and perceived disordered neighborhood stress, contribute to tobacco, alcohol, and marijuana use among adolescents residing there. Design: Cross-sectional design. Setting: The study was conducted at a high school on the United States-Mexico border. Subjects: A sample of 445 primarily Hispanic students (ages 14-18). Measure: Perceived Disordered Neighborhood Stress Scale, Border Community and Immigration Stress Scale, and Normalization of Drug Trafficking Scale. Analysis: Logistic regression assessed the association between the socioenvironmental risk factors and past 30-day tobacco, alcohol, and marijuana use. Results: Participants with higher border community and immigration stress scores were significantly more likely to have used tobacco (adjusted odds ratio [aOR] = 1.41, P < .01) and alcohol (aOR = 1.31, P < .01) in the past 30 days. Perceived disordered neighborhood stress also was associated with past 30-day alcohol use (aOR = 1.46, P < .00). The normalization of drug trafficking was associated with past 30-day marijuana use (aOR = 1.45, P < .05). Conclusions: Public health practitioners, educational institutions, and policy makers should consider the economic and normative environment of the United States-Mexico border for future substance use prevention and risk reduction efforts targeting border adolescents.

Objective: To identify what is important to middle-aged Latino men and their personal goals and values as foundations for a future precision lifestyle medicine intervention that is rooted in Self-Determination Theory.Design: We used a phenomenological, thematic approach to analyze data from 20 semi-structured, individual interviews with Latino men aged 35-60 years.Setting: Community-based settings between November 2017 and May 2018 in South Florida.Participants: Latino or Hispanic men who were aged 35-60 years. The mean age of the men was 49.8 years.Results: Two key themes emerged: a) the characteristics that these men say define what it means to be a man; and b) the characteristics that these men say define what is important to them. "What defines a man" includes three primary subthemes: a) the attributes, characteristics and behaviors that participants understood to be ideals that a man should embody and the roles he should fulfill; b) lessons learned growing up about what it means to be a man; and c) how Latino men relate to the ideal of machismo. "What defines me" includes the subthemes: a) comparing themselves with the ideal of machismo; b) caring for family and others; and c) supporting and modeling positive behavior for their children.Conclusions: We found key candidate mechanisms that may be novel yet critical foundations on which to build a precision lifestyle medicine intervention for Latino men. We identified actionable psycho­social factors that map onto motivational constructs that can shape behaviors that are essential for weight control and be a useful foundation for improving the health of middle-aged Latino men. Ethn Dis. 2020;30(Suppl 1):203-210; doi:10.18865/ed.30.S1.203

The aim was to explore social capital in the Totonac ethnic group with the idea of identifying its sources and proposing how social capital is perceived and understood from a different centre of knowledge than the Western one. Methodologically, the study was based on a qualitative approach using the following research techniques: semi-structured interview and ethnographic work from a participant observation perspective. The results allowed us to observe, at least in the Totonac culture, changes in the way of understanding and practicing some relationships, including reciprocity, which in the study were approached from two analytical axes, namely, from the interpersonal relationships of the Totonacs and from the relationships with nature. We can conclude that from the Totonac culture, the perception and operation of social capital responds to a different logic. We can confirm this from the experiences narrated by the Totonac group of the Sierra Norte de Puebla, who from their cosmovision possess a social dynamic where reciprocity unfolds in their different social practices and acquires meaning from their roots, nuanced through their own cultural expressions and manifestations. Finally, a research agenda is proposed to explore social capital in the rest of the native cultures.