Suchergebnisse

Down on the farm : the historical roots of the ecological crisis : agriculture? -- Soil : sacred and profaned -- Plants : the power and miracle of seeds -- Animals : humane, sustainable, spiritual meat? -- Water : precious, polluted, purified -- Climate : religion and food for a hot planet -- The new sacred farm.

Although the religious and ethical consideration of food and eating is not a new phenomenon, the debate about food and eating today is distinctly different from most of what has preceded it in the history of Western culture. Yet the field of environmental ethics, especially religious approaches to environmental ethics, has been slow to see food and agriculture as topics worthy of analysis. This book examines how religious traditions and communities in the United States and beyond are responding to critical environmental ethical issues posed by the global food system. In particular, it looks at the responses that have developed within Jewish, Christian, and Islamic traditions, and shows how they relate to arguments and approaches in the broader study of food and environmental ethics. It considers topics such as land degradation and restoration, genetically modified organisms and seed consolidation, animal welfare, water use, access, pollution, and climate, and weaves consideration of human wellbeing and justice throughout. In doing so, Gretel Van Wieren proposes a model for conceptualizing agricultural and food practices in sacred terms. This book will appeal to a wide and interdisciplinary audience including those interested in environment and sustainability, food studies, ethics, and religion.

Ecological restoration integrates the science and art of repairing ecosystems damaged by human activities. Despite relatively little attention from environmental ethicists, restoration projects continue to gain significance, drawing on citizen volunteers and large amounts of public funds, providing an important model of responding to ecological crisis. Projects range from the massive, multi-billion dollar Kissimmee River project; restoring 25,000 acres of Everglades' wetlands; to the 30 million effort to restore selected wetlands in industrial Brownfield sites in Chicago's south side Lake Cal

The food and faith movement in the U.S. is a loose amalgamation of religious communities and organizations, clergy members and lay volunteers, activists and agricultural practitioners who are working, in varied and diverse ways, to address the social, ecological, political, and ethical challenges posed by current food systems. Oftentimes these groups work hand-in-hand with secular food and food justice organizations in organizing community supported agriculture projects, farm to school programs, educational efforts around health, nutrition, cooking, and gardening, and public policy advocacy efforts. What distinguish religious approaches to this work are the ritual practices and narrative tropes that oftentimes orient them. This paper explores some of these motifs by examining the work of three religious, community-based farming projects. It concludes that these religious farms and others like them should be considered sacred spaces for how they ritualize and symbolically interpret agricultural and food practices.

AbstractThe practice of ecological restoration is the attempt to repair ecosystems that have been damaged or degraded, most often by past human activities. Restoration includes everything from removing dams to planting native trees, grasses and wildflowers to bio-reactivating soil to controlling invasive plants to recontouring land. Beyond this, ecological restoration is the attempt to restore humans' relationship with nature. In the actual activities of restoring land, humans are in important ways restored to land. This paper argues that one of the ways in which restoration practice reconnects humans to nature is in a spiritual-moral sense. In addition to performing ecological work, restoration performs sacred work and serves as a form of public witness; and it can engender spiritual-moral experiences within participants. For these reasons, we can view restoration not only as a promising contemporary environmental practice, but also as a burgeoning public spiritual practice.