Suchergebnisse

Par la méthode des associations libres, cette étude a pour objectif d'explorer les trajets à pied comme temps et objet de socialisation chez 344 collégiens français, au moment du début de leur déplacement sans l'accompagnement des adultes. Les analyses montrent que les collégiens construisent des représentations sur le fonctionnement de l'espace routier, mais aussi sur leur statut dans cet espace, par rapport aux autres catégories d'usagers. Les représentations des trajets positifs et négatifs sont basées sur leur expérience singulière des déplacements, mais aussi sur les recommandations familiales, orientant leur peur des inconnus et du trafic.

Secularism in France is both a state principle and a cultural construct, that enforces a State neutrality towards religion. Recent studies have witnessed the emergence of a lay design called? New Secularism ' (NS) that is used to legitimise expression of prejudice towards North African minorities. However, none have been able to yet eliminate links between NS and Social Dominance Orientation (SDO), which would further corroborate the beliefs ' s role as prejudice justification. Using Social Representations Theory, we created a Secularism questionnaire and used it in a cross sectional survey (N? =? 261) that also covered SDO and Generalised prejudice measures. In order to test social representation of Secularism ' s legitimising function, we derive the hypothesis that NS will Mediate the link between SDO and express prejudice from a Social Dominance perspective. Results support our Prediction and are discussed in light of intergroup status quo legitigation processes and their links with social representations. ; Secularism in France is both a state principle and a cultural construct, that enforces a State neutrality towards religion. Recent studies have demonstrated the emergence of a lay conception called ?New Secularism' (NS) that is used to legitimize expression of prejudice towards North African minorities. However, none have been able to yet demonstrate links between NS and Social Dominance Orientation (SDO), which would further corroborate those beliefs' role as prejudice justification. Using Social Representations Theory, we created a Secularism questionnaire and used it in a cross sectional survey (N?=?261) that also included SDO and Generalized Prejudice measures. In order to test social representation of Secularism's legitimizing function, we derived the hypothesis that NS will mediate the link between SDO and expressed Prejudice from a Social Dominance perspective. Results support our predictions and are discussed in light of intergroup status quo legitimization processes and their links with social ...