Suchergebnisse

Textures of Light draws on the work of Luce Irigaray, Maurice Merleau-Ponty and Emmanuel Levinas to present an outstanding and ground breaking study of the vital importance of light in Western thought. Since Plato's allegory of the cave, light and the role of sight have been accorded a unique position in Western thought. They have stood as a metaphor for truth and objectivity and the very axis of modern rationalism. More recently however, this status has come under significant criticism from continental and feminist thought which has stressed the privileging of subjectivity and masculinity in

Investigates gendered aspects of the virtual environment suit as a particular mode of disembodied subjectivity, drawing on the work of Zoe Sofia (1992), Elizabeth Grosz (1992), & Luce Irigaray (1985). It is suggested that scientific commentary on virtual environments commonly refers to them in terms of the creation & control of occupiable spaces. As a key aspect of this control, the virtual environment suit weds technology & body into a cyborg-like fantasy of eradicated corporeal limits & disembodied mastery. In the guise of the virtual environment suit, cyberspace becomes a kind of ideal love object that is endless, reiterative, & excessively recombinant. However, despite the effort to erase the gendered female Other, the body of disembodied consciousness is intrinsically tied to the bodies it excludes. It is this paradox that opens opportunities for redeploying cyberspace in terms of differences between the spatiality of bodies rather than in terms of a unitary, masterful subjectivity. 27 References. D. Ryfe

Drawing on the work of Irigaray and Levinas, this paper discusses the ethical limitations of Lacan's "mirror-stage" dynamic and interpolates a different interpretation of the material he uses to elaborate his theory. Close attention is paid to the significance of metaphors of vision and touch in the work of the three philosophers. The paper develops into an analysis of bigamy's and Levinas's interpretations of touch as the differential site of ethics.