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AbstractThis article seeks to place second-hand consumption, or the reuse of older objects, into the expanding historical literature on early modern consumer practices. It claims that the study of second-hand consumption remains a much neglected topic of historical interest. Further empirical research of pre-industrial reuse habits is needed to examine essential problems and inconsistencies concerning consumers and their handling of older goods. On the basis of rarely used sources relating to public auctions in the countryside of the southern Netherlands, key questions regarding the current debate will be addressed. These questions concern the products that were handled, the actors involved, and how reuse was (or was not) affected by broader changes in society.

One of the great interpretive arcs of history as an academic discipline is the opposition between pre-modern and modern societies. Stimulated by post-modern theory, historians have done much in the past decades to expunge the ideological baggage of history as a 'great march of civilization', but they continue to imagine the industrial revolution as a great hinge between two distinct epochs. For all its merits, this perspective also creates problems. Burdened by hindsight, medievalists and modernists are often inclined to understand a case-study as either a prefiguration of a nineteenth- or twentieth-century development, or as its foil. Some of the most important publications on the history of medieval European towns published in 2019 were about destroying such assumptions.

From an empirical perspective, archaeologists and historians face a somewhat peculiar challenge, that is, to understand a past that is no longer with us through the discussion of wide range of objects – buildings, texts, textiles and so on – that are mere relics of that past. This challenge is complicated by what the anthropologist Arjun Appaduraj has famously called 'the social life of things'. The material remnants of past societies do not survive in a vacuum: instead, these objects are used and re-used in new contexts in which they acquire new meanings, be it as cherished family heirlooms, as stuffy museum objects or as irritating obstacles for project developers. Consequently, these objects are suspended between the past and the present, in the sense that – as Joseph Morsel mordantly put it – 'a restored castle is essentially a trophy of a new social system, whose might is expressed through the ruins of another social system'. Proceeding from the insight that the original meaning of objects is often clouded by the current context in which they function, historians and archaeologists are increasingly attentive to the question why – and if so, how – some material remnants of the past are re-used whereas others are not.

Historians are held hostage by the sources that are available to them, and for that reason, the historiography of medieval towns is dominated by research on thirteenth-, fourteenth- or fifteenth-century case-studies. In preceding centuries, literacy was largely the monopoly of ecclesiastical milieus, who were often hostile or simply not interested in describing the urban settlements which then emerged all over Europe. An interesting exception, however, is the Breton town of Redon, which took shape around an abbey that was established in 832 with support of the Carolingian Emperor Louis the Pious. By navigating the unusually extensive set of Carolingian cartularies of this abbey, as well as the available cartographic and archaeological evidence, Julien Bachelier has developed an incisive sketch of the development of a town in the shadow of the Carolingian abbey in the eleventh and twelfth centuries ('Une ville abbatiale bretonne. Redon du IXe au XIVe siècle', Histoire Urbaine, 48 (2017), 133–54). This case-study confirms once again that the urbanization of medieval Europe was more than a side-effect of the rebirth of long-distance trade as the canonical Pirenne thesis would have it. The Redon case provides a valuable contribution to the revisionist perspective that stresses the importance of local demand from abbeys, episcopal palaces and castles as a stimulus for urban development (see esp. the seminal work of A. Verhulst, The Rise of Cities in North-West Europe (Cambridge, 1999)).