Suchergebnisse

What does it mean to partner across class difference? Drawing on in-depth interviews with people from a range of class and cultural backgrounds, Love Across Class brings to life the role of class in shaping peoples childhoods, as well as the adult lives couples have built together

The 1970s witnessed the emergence of a global environmental movement in response to rampant resource extraction. This moment gave rise to a celebrated 'green-black alliance' between environmentalists and Indigenous groups in Australia. However, in recent years, this relationship has come under increased critical scrutiny in Australia and elsewhere, spurred in part by the global mining boom and continuing concerns about the effects of climate change. As the relationship between environmentalists and Indigenous peoples is subjected to renewed public inquiry, this book undertakes the vital task of submitting Indigenous-environmentalist relations to detailed analysis rather than broad-based summary. Unstable Relations addresses the past and emerging political tensions that mark 'green-black' encounters; provides fine-grained ethnographic case studies of 'green-black' relations; and, analyses the economic futures of 'green-black' collaborations

AbstractHow are romantic relationships across class maintained under broader conditions of class inequality? This article draws on in‐depth interviews with 38 people who have partnered across class in Australia. It examines the emotional and interpersonal labour required to preserve such relationships within a highly differentiated class structure that is widely obscured in public and political life. We find, first, that for people in committed cross‐class relationships where this difference was openly acknowledged, class difference was acutely felt and described in highly emotional, imprecise terms. Second, this heightened awareness of class difference stimulated elevated levels of class friction and class dissonance within these relationships. We detail these experiences, as they were narrated to us, before examining certain interviewees' efforts to understand and resolve these complexities. We highlight the collaborative work undertaken by one couple in particular to navigate feelings of class discomfort and class dissonance. Third, by focussing on the emotional terrain of intimate cross‐class negotiations, we stress moments which have the potential to disrupt assumptions about class hierarchies and modes of moral distinction that take place within these relationships. Proceeding to tentatively valorise different forms of value‐making and recognition within cross‐class relationships, we also pay attention to the role of class in enabling this very capacity for adaptation.

AbstractWhat is the relationship between the first two trials of the Cashless Debit Card (CDC) and Indigenous mobility? In Ceduna, Vincent conducted ethnographic research into lived experiences of the first CDC trial. In the East Kimberley, Klein conducted 51 structured interviews with people on the card and 37 semi‐structured interviews with key informants. Markham used regression analysis of net migration rates at the Statistical Area 2 level to determine whether the CDC trial sites were associated with greater net population loss in 2016 census data than comparable locations. Our exploratory study finds significant local talk of displacement arising from the introduction of the CDC, as well as discussion of short‐term trips away from the trial sites being made more difficult. The regression analysis found that the net migration rate was 9.3 per cent points (95% CI: 2.0, 16.5) lower in Ceduna, Wyndham and Kununurra when compared with a group of comparable towns, and 5.2 per cent points (95% CI: 0.9, 9.5) lower when compared with Australia as a whole, meaning that the populations of these towns declined faster than those of comparable towns. Policy effects on mobility should be taken seriously by researchers and policymakers when considering place‐based welfare policy.