Suchergebnisse

The analysis of the gender temporality as some measurement of the social time is presented in the article with the accent on the transformation processes which nowadays determine the life of the Ukrainian society. The peculiarities of the philosophical interpretation of the social time phenomenon are under research concerning also the archaic meanings, which are present in the contemporary Ukrainian culture, and are supported by the patriarchal gender stereotypes. The latter is of great significance because those factors have a great impact on the processes of modelling the contemporary gender temporality in the context of conflictology of the Ukrainian society, which is stressed due to the masculine understanding of the "human" life, ideas and experience. Moreover, there are some actors in this problematic field, whose aim is to renovate anti-gender myths and mythologemes, thus creating the grounds for aggravating such kind of conflicts. It is maintained that quite on the contrary, – constructing the relations of gender parity is a true way to the social justice on the whole; and in this way, gender ideologies are factors of deconflictization of the Ukrainian social life. At present gender temporality is a marker of the extention of the egilitarian tendencies in the Ukrainian society. The examples given in the article, show that the gender measurements make determining the types of the conflict-making factors more valid and stipulated. The recent dramatic events in Ukraine connected with the hybrid war in the East of the country and women's role in that war actions, which is immensely supportive (volunteers etc.), show that the content of the femininity and the masculinity has changed de facto. The situation of the currents 2020 year with the pandemic Covid-19 consequences (economic, social, cultural, etc.) has stricken women greatly. All mentioned above makes it possible to prove that gender temporality as a component of the social time has a direct impact on the development and the consequent solution of the significant conflicts in the social life of Ukraine.

The problematization of the classical concepts in the postmodern philosophy has created some definite challenges that stipulate the development of the "Theory" in its interdisciplinary conceptual meanings and practical applications. The latter demands a certain "list" of the new notions and implies requirements for theorists to reflect the scientific diversity without reducing it to any kind of "theoretical unity". For these reasons the purpose of this article is the conceptual reconstruction of the notion of the conflict in the specific postmodern context of its sociocultural, political and ethical meanings and senses. The methods of the research are mainly based on the principle of the anthropocentric paradigm, which stipulates the use of the interdisciplinary comparative-critical approaches and social construction methods in the general problematic field of postmodernism. While analysing conflict theories such schools of philosophy as existententialism, phenomenology and pragmatism are considered to be valid in the descriptions of both the actual conditions of the individual human existence and abstract human qualities. The practical aspects of this paper involve the empirical representation of the principles of the value and the sense in the problematic aspects of conflict resolution with the stress on the concepts of the discoursive communication. The obtained results allow to come to the conclusion that the most influential transformations are connected with such postmodern conflict problems as asymmetrical threats and unstable security architecture. The latter proves that the methodological approaches to conflictology should be evaluated from the point of presumably successful resolutions against the background of different spatial and temporal factors, which, in its turn, means creating new administrative modalities of conflict management. It should be stressed that in the context of the conflictological tendencies of the globalizing societies the special place should be occupied by the principles of K.- O. Apel's discoursive ethics and M. M. Bakhtin's doctrine of the "responsible dialogism". Nowadays political approaches cannot be effective in the conflict resolutions without the classical ideals and the absolutes, without the impact of the Pathos, which means implied significance of the "relatively Utopian" ideas and their application in the conflict resolution, the potential possibilities of their realization in the conflict situations.

The purpose. The objective of this paper is to illustrate how the biological basis of the "natural" male and female characteristics is subjected to doubt in the books of the women-writers - "feminists before feminism" despite the dictatorship of the specific gender norms of the philosophical concepts of that period. These very concepts of the classical philosophy determined ideology, psychology and reasoning of both sexes in the Enlightenment including both public and private spheres. The "picture" of the sociocultural realia of that period is analyzed with the help of the gender which is used here not only as a role or feature but as methodology. The scientific novelty lies in constructing a more complete polyphonical picture of the sociocultural life in the epoch of the Enlightenment in rejecting the "one-sex" interpretation of the philosophy and culture of that period in assuring that there were two subjects in the Enlightenment history and culture-representatives of both sexes. The analysis of philosophical texts and fiction allows to make a conclusion: early feminists were sure that the rational capabilities of men and women do not differ the sexual differences are irrelevant in the problems of intellectual and moral education.

The aim of the article is considered the conceptual reconstruction of the relationship between postmodern feminism and the notional field of contemporary neoliberalism. The analytical methods used were based on the assertion that the complexity of textual interventions requires interdisciplinary approaches. The findings and results of the research carried out accentuate that COVID-19 has contributed greatly to the contradictions of the current global landscape in the contexts of neoliberalism and feminism. Feminism asserts as a discourse that the conceptual apparatus of neoliberalism has not served its goals; in fact, postfeminism has not yet chosen its route in the neoliberal context. The assumption that women cannot win their "vindication battle" in the world where "the game is fixed" continues to be taken as an axiom, even though the coronavirus pandemic causes some observers to proclaim the return of influential governments and social contracts. The latter accentuates the role of female representation in neoliberal social, cultural, and political discourses at the global level.