Suchergebnisse

In 1925-1940, he was docent, later professor in Kaunas University, in 1925, J. Aleksa was the creator of Farmers' party, in 1925-1927 - President of Agriculture Palace, in 1926-1935, he was Minister of Agriculture, in 1928-1936 - the leader of the Fanners Unity organization, doctor of agriculture science (since 1929). In 1925-1927, he was the editor of the journal "Žemės ūkis". 1948-1955, he was deported to Siberia. So J. Aleksa experienced terror and genocide in soviet prisons and places of deportations such as killing, physical and moral torments, personal indignity, worsening or changing of living conditions which caused deaths. J. Aleksa saw many dramatic events among other prisoners and deportees. J. Aleksa was the author of the ideology of fanners' unity in Independent Lithuania. During the first four decades of the 20th century, the ancient village system of country was transformed into separated farm system. Growing individualism of farmers was accompanied by increasing political polarization. At the same time the process of formation of co-cooperative relations among the fanners started and the efforts for fostering their unity increased. He played very important role in the organization of the agricultural system. Agriculturist, sociologist Jonas Aleksa participated in the process of the development of farmers' solidarity. J. Aleksa was the leader in the Lithuanian agricultural community, propagating the significance of farming in society, improving the culture of farming.

In 1925-1940, he was docent, later professor in Kaunas University, in 1925, J. Aleksa was the creator of Farmers' party, in 1925-1927 - President of Agriculture Palace, in 1926-1935, he was Minister of Agriculture, in 1928-1936 - the leader of the Fanners Unity organization, doctor of agriculture science (since 1929). In 1925-1927, he was the editor of the journal "Žemės ūkis". 1948-1955, he was deported to Siberia. So J. Aleksa experienced terror and genocide in soviet prisons and places of deportations such as killing, physical and moral torments, personal indignity, worsening or changing of living conditions which caused deaths. J. Aleksa saw many dramatic events among other prisoners and deportees. J. Aleksa was the author of the ideology of fanners' unity in Independent Lithuania. During the first four decades of the 20th century, the ancient village system of country was transformed into separated farm system. Growing individualism of farmers was accompanied by increasing political polarization. At the same time the process of formation of co-cooperative relations among the fanners started and the efforts for fostering their unity increased. He played very important role in the organization of the agricultural system. Agriculturist, sociologist Jonas Aleksa participated in the process of the development of farmers' solidarity. J. Aleksa was the leader in the Lithuanian agricultural community, propagating the significance of farming in society, improving the culture of farming.

In 1925-1940, he was docent, later professor in Kaunas University, in 1925, J. Aleksa was the creator of Farmers' party, in 1925-1927 - President of Agriculture Palace, in 1926-1935, he was Minister of Agriculture, in 1928-1936 - the leader of the Fanners Unity organization, doctor of agriculture science (since 1929). In 1925-1927, he was the editor of the journal "Žemės ūkis". 1948-1955, he was deported to Siberia. So J. Aleksa experienced terror and genocide in soviet prisons and places of deportations such as killing, physical and moral torments, personal indignity, worsening or changing of living conditions which caused deaths. J. Aleksa saw many dramatic events among other prisoners and deportees. J. Aleksa was the author of the ideology of fanners' unity in Independent Lithuania. During the first four decades of the 20th century, the ancient village system of country was transformed into separated farm system. Growing individualism of farmers was accompanied by increasing political polarization. At the same time the process of formation of co-cooperative relations among the fanners started and the efforts for fostering their unity increased. He played very important role in the organization of the agricultural system. Agriculturist, sociologist Jonas Aleksa participated in the process of the development of farmers' solidarity. J. Aleksa was the leader in the Lithuanian agricultural community, propagating the significance of farming in society, improving the culture of farming.

In 1925-1940, he was docent, later professor in Kaunas University, in 1925, J. Aleksa was the creator of Farmers' party, in 1925-1927 - President of Agriculture Palace, in 1926-1935, he was Minister of Agriculture, in 1928-1936 - the leader of the Fanners Unity organization, doctor of agriculture science (since 1929). In 1925-1927, he was the editor of the journal "Žemės ūkis". 1948-1955, he was deported to Siberia. So J. Aleksa experienced terror and genocide in soviet prisons and places of deportations such as killing, physical and moral torments, personal indignity, worsening or changing of living conditions which caused deaths. J. Aleksa saw many dramatic events among other prisoners and deportees. J. Aleksa was the author of the ideology of fanners' unity in Independent Lithuania. During the first four decades of the 20th century, the ancient village system of country was transformed into separated farm system. Growing individualism of farmers was accompanied by increasing political polarization. At the same time the process of formation of co-cooperative relations among the fanners started and the efforts for fostering their unity increased. He played very important role in the organization of the agricultural system. Agriculturist, sociologist Jonas Aleksa participated in the process of the development of farmers' solidarity. J. Aleksa was the leader in the Lithuanian agricultural community, propagating the significance of farming in society, improving the culture of farming.

In 1925-1940, he was docent, later professor in Kaunas University, in 1925, J. Aleksa was the creator of Farmers' party, in 1925-1927 - President of Agriculture Palace, in 1926-1935, he was Minister of Agriculture, in 1928-1936 - the leader of the Fanners Unity organization, doctor of agriculture science (since 1929). In 1925-1927, he was the editor of the journal "Žemės ūkis". 1948-1955, he was deported to Siberia. So J. Aleksa experienced terror and genocide in soviet prisons and places of deportations such as killing, physical and moral torments, personal indignity, worsening or changing of living conditions which caused deaths. J. Aleksa saw many dramatic events among other prisoners and deportees. J. Aleksa was the author of the ideology of fanners' unity in Independent Lithuania. During the first four decades of the 20th century, the ancient village system of country was transformed into separated farm system. Growing individualism of farmers was accompanied by increasing political polarization. At the same time the process of formation of co-cooperative relations among the fanners started and the efforts for fostering their unity increased. He played very important role in the organization of the agricultural system. Agriculturist, sociologist Jonas Aleksa participated in the process of the development of farmers' solidarity. J. Aleksa was the leader in the Lithuanian agricultural community, propagating the significance of farming in society, improving the culture of farming.

In 1925-1940, he was docent, later professor in Kaunas University, in 1925, J. Aleksa was the creator of Farmers' party, in 1925-1927 - President of Agriculture Palace, in 1926-1935, he was Minister of Agriculture, in 1928-1936 - the leader of the Fanners Unity organization, doctor of agriculture science (since 1929). In 1925-1927, he was the editor of the journal "Žemės ūkis". 1948-1955, he was deported to Siberia. So J. Aleksa experienced terror and genocide in soviet prisons and places of deportations such as killing, physical and moral torments, personal indignity, worsening or changing of living conditions which caused deaths. J. Aleksa saw many dramatic events among other prisoners and deportees. J. Aleksa was the author of the ideology of fanners' unity in Independent Lithuania. During the first four decades of the 20th century, the ancient village system of country was transformed into separated farm system. Growing individualism of farmers was accompanied by increasing political polarization. At the same time the process of formation of co-cooperative relations among the fanners started and the efforts for fostering their unity increased. He played very important role in the organization of the agricultural system. Agriculturist, sociologist Jonas Aleksa participated in the process of the development of farmers' solidarity. J. Aleksa was the leader in the Lithuanian agricultural community, propagating the significance of farming in society, improving the culture of farming.

The places and their objects convey to society plentiful experience, emotions and give the possibility to act. As it is stressed in the paper, at present the close relationship between the village (native culture) and its inhabitants is very significant. In the author's opinion, it can reduce the migration from the country. Now we can see new division of land, new methods of farming and sometimes new infrastructure in the country. However the ageing of people and many old destroyed buildings are observable too. In the paper the village values from the side of urban people are investigated; the material shoes that inhabitants of cities value the village for its nature, fresh air, vast space, friendly people. Unattractive features arc old infrastructure, some degradation of villagers. People are connected with places physically or in their memory and imagination. Places are constructed of a particular constellation of relations articulated together at a particular locus, particular interactions and mutual articulations of social relations, social processes, experiences and understandings. In the investigation of space sociologists reveal different meanings of places: f. c. the risk of Ignalina Nuclear power station. In the culture of Visaginas inhabitants we feel the influence of Russian, Lithuanian and global culture. In the years of transition to democracy the question of national issue in Visaginas became a significant theme, as a desire to express identity and conscience. The process of democratization enables the voices of all national groups and gives them a possibility to have a right to maintain their heritage culture. The non-Lithuanian population has troubles with the understanding of the state language.

The places and their objects convey to society plentiful experience, emotions and give the possibility to act. As it is stressed in the paper, at present the close relationship between the village (native culture) and its inhabitants is very significant. In the author's opinion, it can reduce the migration from the country. Now we can see new division of land, new methods of farming and sometimes new infrastructure in the country. However the ageing of people and many old destroyed buildings are observable too. In the paper the village values from the side of urban people are investigated; the material shoes that inhabitants of cities value the village for its nature, fresh air, vast space, friendly people. Unattractive features arc old infrastructure, some degradation of villagers. People are connected with places physically or in their memory and imagination. Places are constructed of a particular constellation of relations articulated together at a particular locus, particular interactions and mutual articulations of social relations, social processes, experiences and understandings. In the investigation of space sociologists reveal different meanings of places: f. c. the risk of Ignalina Nuclear power station. In the culture of Visaginas inhabitants we feel the influence of Russian, Lithuanian and global culture. In the years of transition to democracy the question of national issue in Visaginas became a significant theme, as a desire to express identity and conscience. The process of democratization enables the voices of all national groups and gives them a possibility to have a right to maintain their heritage culture. The non-Lithuanian population has troubles with the understanding of the state language.

The places and their objects convey to society plentiful experience, emotions and give the possibility to act. As it is stressed in the paper, at present the close relationship between the village (native culture) and its inhabitants is very significant. In the author's opinion, it can reduce the migration from the country. Now we can see new division of land, new methods of farming and sometimes new infrastructure in the country. However the ageing of people and many old destroyed buildings are observable too. In the paper the village values from the side of urban people are investigated; the material shoes that inhabitants of cities value the village for its nature, fresh air, vast space, friendly people. Unattractive features arc old infrastructure, some degradation of villagers. People are connected with places physically or in their memory and imagination. Places are constructed of a particular constellation of relations articulated together at a particular locus, particular interactions and mutual articulations of social relations, social processes, experiences and understandings. In the investigation of space sociologists reveal different meanings of places: f. c. the risk of Ignalina Nuclear power station. In the culture of Visaginas inhabitants we feel the influence of Russian, Lithuanian and global culture. In the years of transition to democracy the question of national issue in Visaginas became a significant theme, as a desire to express identity and conscience. The process of democratization enables the voices of all national groups and gives them a possibility to have a right to maintain their heritage culture. The non-Lithuanian population has troubles with the understanding of the state language.

The places and their objects convey to society plentiful experience, emotions and give the possibility to act. As it is stressed in the paper, at present the close relationship between the village (native culture) and its inhabitants is very significant. In the author's opinion, it can reduce the migration from the country. Now we can see new division of land, new methods of farming and sometimes new infrastructure in the country. However the ageing of people and many old destroyed buildings are observable too. In the paper the village values from the side of urban people are investigated; the material shoes that inhabitants of cities value the village for its nature, fresh air, vast space, friendly people. Unattractive features arc old infrastructure, some degradation of villagers. People are connected with places physically or in their memory and imagination. Places are constructed of a particular constellation of relations articulated together at a particular locus, particular interactions and mutual articulations of social relations, social processes, experiences and understandings. In the investigation of space sociologists reveal different meanings of places: f. c. the risk of Ignalina Nuclear power station. In the culture of Visaginas inhabitants we feel the influence of Russian, Lithuanian and global culture. In the years of transition to democracy the question of national issue in Visaginas became a significant theme, as a desire to express identity and conscience. The process of democratization enables the voices of all national groups and gives them a possibility to have a right to maintain their heritage culture. The non-Lithuanian population has troubles with the understanding of the state language.

The places and their objects convey to society plentiful experience, emotions and give the possibility to act. As it is stressed in the paper, at present the close relationship between the village (native culture) and its inhabitants is very significant. In the author's opinion, it can reduce the migration from the country. Now we can see new division of land, new methods of farming and sometimes new infrastructure in the country. However the ageing of people and many old destroyed buildings are observable too. In the paper the village values from the side of urban people are investigated; the material shoes that inhabitants of cities value the village for its nature, fresh air, vast space, friendly people. Unattractive features arc old infrastructure, some degradation of villagers. People are connected with places physically or in their memory and imagination. Places are constructed of a particular constellation of relations articulated together at a particular locus, particular interactions and mutual articulations of social relations, social processes, experiences and understandings. In the investigation of space sociologists reveal different meanings of places: f. c. the risk of Ignalina Nuclear power station. In the culture of Visaginas inhabitants we feel the influence of Russian, Lithuanian and global culture. In the years of transition to democracy the question of national issue in Visaginas became a significant theme, as a desire to express identity and conscience. The process of democratization enables the voices of all national groups and gives them a possibility to have a right to maintain their heritage culture. The non-Lithuanian population has troubles with the understanding of the state language.

The places and their objects convey to society plentiful experience, emotions and give the possibility to act. As it is stressed in the paper, at present the close relationship between the village (native culture) and its inhabitants is very significant. In the author's opinion, it can reduce the migration from the country. Now we can see new division of land, new methods of farming and sometimes new infrastructure in the country. However the ageing of people and many old destroyed buildings are observable too. In the paper the village values from the side of urban people are investigated; the material shoes that inhabitants of cities value the village for its nature, fresh air, vast space, friendly people. Unattractive features arc old infrastructure, some degradation of villagers. People are connected with places physically or in their memory and imagination. Places are constructed of a particular constellation of relations articulated together at a particular locus, particular interactions and mutual articulations of social relations, social processes, experiences and understandings. In the investigation of space sociologists reveal different meanings of places: f. c. the risk of Ignalina Nuclear power station. In the culture of Visaginas inhabitants we feel the influence of Russian, Lithuanian and global culture. In the years of transition to democracy the question of national issue in Visaginas became a significant theme, as a desire to express identity and conscience. The process of democratization enables the voices of all national groups and gives them a possibility to have a right to maintain their heritage culture. The non-Lithuanian population has troubles with the understanding of the state language.