Suchergebnisse

AbstractAmericans of almost every variety want to believe again in the goodness and vitality of our nation. This hope was expressed in the 1976 Bicentennial observance and, for many, was strengthened by the election of Washington outsider Jimmy Carter, signaling a new era in our politics. It is with misgiving, therefore, that I add a skeptical note to this hopeful mood.The flames of political passion and cultural frenzy that recently scorched our body politic have not been extinguished. Our discontents and disorientations may not rage, but they do smolder, hidden beneath dense clouds of bitter smoke. This situation may not comfort most Americans, but it does console genuine radicals who habitually fantasize about a mass radical movement in America. An American history full of aborted crusades and faded causes has put the radical faith to test, but never to rest.

The similarities between postwar France and Italy are striking. Both countries are traditionally Catholic. Both emerged from the Second World War with vital Communist organizations enjoying widespread popular support—owing in large measure to the leading roles the Communists played in their national resistance movements during World War II. Since the war, both the French and Italian Communist political parties-—by themselves—could count on commanding between one-fifth and one-fourth of the vote. France and Italy also emerged from the war with significant Christian Democratic movements and parties—-much stronger than analogous groupings in prewar days. Both countries had threatening Communist movements powerful enough to make credible attempts at seizing power without the aid of Soviet troops. And in both countries the Christian Democratic movement was a major obstacle to Communist designs. In both countries Social Democratic movements reemerged, but inferior to the Communists in cohesionand poised awkwardly between massive Communist and Catholic subcultures. In both countries a substantial part of the labor movement was dominated, not by gradualists, but by Marxist-Leninists who challengedthe very legitimacy of the regime. Not surprisingly, the character of the opposition reflected deep traditions of civic alienation, skepticism, and apathy. Finally, both countries have suffered from an ill-developed history of democratic practices, and have been notably subject to governmental instability.