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Abstract
Against the background of deliberations about the conception of worldhood as developed in existential semiotics on the basis of linguistic modality acts, this paper proposes merging mundane and transcendentalist phenomenology with epistemology as a theory of knowledge, in general, that alludes to pragmatic sources of human knowledge about the world, in particular. From the epistemological perspective, the reality of the human "life-world" is considered not only as a static position of the individual subject's being-in-the-world, but also as his/her/its experience of living-the-world or things-of-the-world. Against the background of epistemology, defined in terms of ontological and gnoseological assessments pertaining to the knowledge of how things exist and how they are cognitively accessible, and epistemology as an activity of acquiring knowledge about an object of cognition, the author puts forward a hypothetical deductive scaffold of the linguistically and phenomenologically rooted documentary epistemology of practice, which refers to the practicing researchers' knowledge as a set of texts created for the purposes of communicating in the first person about the awareness of lived word-ness and lived sign-ness of the transmedial and multimodal means and ways of how the world is perceived.

Abstract
This paper is an attempt at evaluating the advancement of the conceptual and methodological framework of semiotics across its neighboring disciplines as launched and promoted by Thomas Albert Sebeok on a worldwide scale. Writing in a first-person account, the author describes, firstly, his own road to the semiotic study of linguistics, owing to the acquaintance with editorial outputs as well as with the professional proficiency of this founding father of global semiotics as a visiting scholar with an affiliation in the Research Center for Language and Semiotic Studies of Indiana University at Bloomington. And secondly, he also tries to assess the power of Sebeok's influence on the career progress of his contemporaries, scholars, followers, and pupils. Some of them, including the author himself, acted soon after as distinguished masters of particular semiotic disciplines or organizers of international enterprises. Finally, the author provides an epistemological evaluation of semiotic thresholds in the research activities of scientists.

At the outset, I discuss selected conceptions of world images put forward by philosophers pertaining to human experience and the social construction of reality. Herewith, I am trying to clarify distinctions between appearances and experiences of things in the world and the abilities of humans to construe worlds beyond words, along with their being-in-world, and experiencing their in-the-world existence. Subsequently, I confront some epistemological theories about the complexity of scientific knowledge of the world and its fragmentary perception in psychophysiological cognition. What is relevant for the theme, I present the methods of the lived-through research in dealing with the ideology of promise or threat expressed by leaders of social movements who offer a hope for better worlds which are not here and not now but can be achieved in the future. Lastly, I submit proposals to approach the relationships between world and reality in their hierarchical ordering and semiotic modeling.

At the outset, I discuss selected conceptions of world images put forward by philosophers pertaining to human experience and the social construction of reality. Herewith, I am trying to clarify distinctions between appearances and experiences of things in the world and the abilities of humans to construe worlds beyond words, along with their being-in-world, and experiencing their in-the-world existence. Subsequently, I confront some epistemological theories about the complexity of scientific knowledge of the world and its fragmentary perception in psychophysiological cognition. What is relevant for the theme, I present the methods of the lived-through research in dealing with the ideology of promise or threat expressed by leaders of social movements who offer a hope for better worlds which are not here and not now but can be achieved in the future. Lastly, I submit proposals to approach the relationships between world and reality in their hierarchical ordering and semiotic modeling. ; Iniciamos este artigo discutindo uma seleção de conceitos de imagens do mundo problematizados por filósofos que pertencem a correntes dedicadas ao estudo da experiência humana e da construção social da realidade. Assim, tentamos esclarecer a distinção entre fenômeno e experiência das coisas do mundo, além de discorrermos sobre a capacidade das pessoas de interpretar e construir mundos além das palavras, considerando o ser no mundo do sujeito em sua experiência de existência-no-mundo. Em seguida, confrontamos algumas teorias epistemológicas que versam sobre a complexidade do conhecimento científico do mundo e sua percepção fragmentada na cognição psicofisiológica. Destacamos que uma relevante contribuição para o tema é a apresentação, neste trabalho, de métodos de pesquisa sobre o mundo vivido ao lidar com a ideologia da promessa ou ameaça feita por líderes de movimentos sociais que oferecem uma esperança por mundos melhores que não se apresentam atualmente, mas poderiam ser alcançados no futuro. Por fim, apresentamos propostas para abordar as relações entre mundo e realidade em sua ordenação hierárquica e sua modelagem semiótica.