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American Jews have built a political culture based on the principle of equal citizenship in a secular state. This durable worldview has guided their political behavior from the founding to the present day. In The Foundations of American Jewish Liberalism, Kenneth D. Wald traces the development of this culture by examining the controversies and threats that stimulated political participation by American Jews. Wald shows that the American political environment, permeated by classic liberal values, produced a Jewish community that differs politically from non-Jews who resemble Jews socially and from Jewish communities abroad. Drawing on survey data and extensive archival research, the book examines the ups and downs of Jewish attachment to liberalism and the Democratic Party and the tensions between two distinct strains of liberalism

In an exploration of mass voter alignments in Great Britain, Kenneth D. Wald illuminates the electoral consequences of major social divisions and the relationship between social structure and partisanship. He establishes that the transition from religion to social class as the chief influence on British voting occurred after World War I, as most scholars have presumed, rather than before the War, as a number of recent revisionist discussions have claimed. Originally published in 1983. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

"Religious Traditions in Politics: Judaism" published on by Oxford University Press.

AbstractThe political liberalism of American Jews is puzzling because it contradicts the assumption that economic self-interest drives political behavior. Attempts to solve this puzzle with "Judaic" explanations compound the problem by offering theories that are static and universal while American Jewish political behavior is dynamic and situational. Using both historical and behavioral data, I argue that the solution to these puzzles is found in the overriding concern of American Jews with maintaining their equal citizenship in a society with a classic liberal regime of religion and state. This situational model also helps integrate work on Jewish political studies with theories and concepts commonly used by political scientists to explain mass political behavior.