Studying politics with an enthographic and historical sensibility
What are the implications of studying political phenomena where we don't know the outcome?1 How might we think through the differences in studying political events, interactions, processes and outcomes in "real-time," compared to historical approaches, where we study important events that have already happened (whether social movements, political change, etc.)? I come at these questions wearing two methodological hats within American politics: one as a political ethnographer, and the other as a toiler in the historically-oriented subfield of American political development. My use of political ethnography as an approach primarily rests on neo-positivist and realist ontological assumptions (Schatz 2009; Kubik 2009; Allina-Pisano 2009; Shapiro 2005). It is from these assumptions that I argue there are consequential differences when studying events or processes in hindsight versus real-time. I draw on my own fieldwork on diversity in American labor unions, union organizational change, and anti-Wal-Mart political campaigns to examine these issues.