Suchergebnisse

The Meaning of Care provides a multi-layered analysis and discussion of how we understand and construct care in everyday life; the meanings it has for ourselves, our families, our relationships, our identities, and our sense and understanding of society and what is right and proper. Bernhard Weicht investigates the meaning of care in society through a vast range of social science literature and two empirical case studies, carried out in Austria and the UK, using a critical discourse analysis approach to identify and discuss the moral construction of care and the way in which people understand and make sense of their experiences, histories and emotions. Thematically led-chapters on relationships, geographies of care, community, dependency, and care markets explore several aspects of the meaning of care in detail. This work makes an original contribution to the discussion of the nature of care ethics and its political potential.

Bringing together contributions from an international group of social scientists, this collection examines diverse crises, both historical and contemporary, which implicate market forces, widening inequalities, social exclusion, forms of resistance, and ideological polarisation.

Autonomy and independence have become crucial elements of end-of-life decision making. Opinions on the latter are, however, strongly contested in public discourses. This contribution analyses arguments in favour of and against a Dutch civil society initiative which promotes the extension of the legislation on euthanasia. The authors investigate Dutch newspapers associated with three groups: religious, liberal and humanist perspectives, and do so by utilising quantitative and qualitative elements from a discourse-analytical perspective, raising the following questions: Which stances can be identified? How do different parties position themselves with regard to a 'completed life' and a 'good death'? To what extent do these positions create demarcations between 'us' and 'them'? The authors show that the debate developed along the lines of three key topoi: the topos of autonomy, the topos of human worth and the topos of embeddedness. The authors thereby identify how the different discursive positions define different visions of dying as 'legitimate' and as a proper end to a completed life. ; Version of record

Like all spaces, concrete caring places both shape and are shaped by understandings and constructions of normativity and identity. The traditional understanding of care for older people, imagining clearly demarcated dyadic roles, is firmly embedded in heterosexual logics of relationships within families, the own (family) home and institutional support. Social and residential places for older people thus both assume particular gender and sexual identities and contribute to a (re)production of the very normativity. But how can this interlinkage between the construction of caring spaces and the normativity of identities be understood and, possibly, challenged? In this article we discuss the transformative potential of the social (and partly residential) space of La Fundación 26 de Diciembre, in Madrid, Spain, which opened up to specifically support older LGBT people. Drawing on an in-depth case study we explore a space that allows visibility of different forms of living and caring practices of people with different genders, sexual preferences, origins, classes or political backgrounds. Through the daily life narratives of the people who work, volunteer or simply use the centre we discuss the potential of challenging the restricted notions, assumptions and constructions through which particular places gain both social and political meaning. The article highlights the transformative power of the active and collective making of caring spaces through which narratives of care, collective sexual and gender recognition and practices of caring relationships can replace both traditional/informal forms of living together and institutional spaces that provide professional care. ; (VLID)5154337 ; Version of record