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Letter, Ida B. Wells to Albion Winegar Tourgée, 1897-05-15, from Chicago, IL, congratulating Tourgée on his appointment to a consulship.
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Letter, Ida B. Wells to Albion Winegar Tourgée, 1894-11-27, from Pittsburg, PA, regarding Tourgee's defense of Wells and of Frances Willard's statements against her.
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Letter, Ida B. Wells to Albion Winegar Tourgée, 1893-02-10, thanking Tourgée for "the picture sent and your accompanying note" which she used "with good effect" when speaking before the Moral Education Association.
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Letter, Ida B. Wells to Emma Tourgée, 1893-02-23, regarding a cut for an image used on the back of pamphlets soon to be printed.
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Letter, Ida B. Wells to Albion Winegar Tourgée, 1893-02-10, from Boston, MA, regarding her involvement in litigation in Memphis, TN.
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Letter, Ida B. Wells to Albion Winegar Tourgée, 1893-07-01, requesting Tourgee's assistance in preparing materials for a pmaphlet Wells intends to publish.
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Letter, Ida B. Wells to Albion Winegar Tourgée, 1893-02-22, from New York, NY, asking for Tourgee's advice and assistance in her case against two lawyers.
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Letter, Ida B. Wells to Albion Winegar Tourgée, 1892-07-02, acknowledging Tourgee's congratulations on her recent efforts.
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In: Classics in Black Studies
Though the end of the Civil War brought legal emancipation to African-American people, it is a fact of history that their social oppression continued long after. The most virulent form of this ongoing persecution was the practice of lynching carried out by mob rule, often as local law enforcement officials looked the other way. During the 1880s and 1890s, more than 100 African Americans per year were lynched, and in 1892 alone the toll of murdered men and women reached a peak of 161. In that awful year, the twenty-three-year-old Ida B. Wells, the editor of a small newspaper for blacks in Memphis, Tennessee, raised one lone voice of protest. In her paper she charged that white businessmen had instigated three local lynchings against their black competitors. In retaliation for her outspoken courage a goon-squad of angry whites destroyed her editorial office and print shop, and she was forced to flee the South and move to New York City. So began a crusade against lynching which became the focus of her long, active, and very courageous life. In New York she began lecturing against the abhorrent vigilante practice and published her first pamphlet on the subject called "Southern Horrors". After moving to Chicago and marrying lawyer Ferdinand Barnett, she continued her campaign, publishing A Red Record in 1895 and Mob Rule in New Orleans, about the race riots in that city, in 1900. All three of these documents are here collected in this work, a shocking testament to cruelty and the dark American legacy of racial prejudice. Anticipating possible accusations of distortion, Wells-Barnett was careful to present factually accurate evidence and she deliberately relied on southern white sources as well as statistics gathered by the Chicago Tribune. Using the words of white journalists, she created a damning indictment of unpunished crimes that was difficult to dispute since southern white men who had witnessed the appalling incidents had written the descriptions. Along with her husband she played an active role in the founding of the National Association for the Advancement of Colored People (NAACP). Due to her efforts, the NAACP launched an intensive campaign against lynching after World War I. Her work remains important to this day not only as a cry of protest against injustice but also as valuable historical documentation of terrible crimes that must never be forgotten. This edition is enhanced by an introduction by Patricia Hill Collins is an American academic specialising in race, class and gender. She is a Distinguished University Professor of Sociology at the University of Maryland, College Park. She is also the former head of the Department of African-American Studies at the University of Cincinnati, and a past President of the American Sociological Association
"Ida B. Wells (1862-1931) is now a Chicago icon and a shining example of fearless grit and truth-telling. Born into slavery, she lost both parents at the age of sixteen and supported five siblings by teaching school. As perhaps the first investigative journalist, she crusaded against lynching and for women's suffrage. She worked with Frederick Douglass and Susan B. Anthony; she co-founded the NAACP and started the Alpha Suffrage Club here in Chicago; she is the first African American woman to have a street named after her in Chicago. This autobiography, edited by Ida B.'s daughter, Afreda Duster, was first published 1970 in a series edited by John Hope Franklin. Alfreda's daughter, Michelle Duster, who has spent years championing her grandmother's memory, has provided a new afterword. We are bringing out the Second Edition to mark the centennial (June, 2020) of Illinois ratifying the 19th amendment, giving women the vote. Wells was active in the suffrage movement. The new edition has been re-designed and includes four new halftones and a new foreword by Eve Ewing"--
This inspired collection offers a new paradigm for moving the world beyond violence as the first, and often only, response to violence. Through essays and poetry, prayers and meditations, Transforming Terror powerfully demonstrates that terrorist violence—defined here as any attack on unarmed civilians—can never be stopped by a return to the thinking that created it. A diverse array of contributors—writers, healers, spiritual and political leaders, scientists, and activists, including Desmond Tutu, Huston Smith, Riane Eisler, Daniel Ellsberg, Amos Oz, Fatema Mernissi, Fritjof Capra, George Lakoff, Mahmoud Darwish, Terry Tempest Williams, and Jack Kornfield—considers how we might transform the conditions that produce terrorist acts and bring true healing to the victims of these acts. Broadly encompassing both the Islamic and Western worlds, the book explores the nature of consciousness and offers a blueprint for change that makes peace possible. From unforgettable firsthand accounts of terrorism, the book draws us into awareness of our ecological and economic interdependence, the need for connectedness, and the innate human capacity for compassion