Suchergebnisse

In this article, Emma Widdis suggests that a sensory history is a crucial counterpart to the recent emotional turn in Russian and Slavic scholarship on Russian and Slavic history and culture. In particular, the Soviet revolutionary project was a unique attempt to create new models of human experience to correspond to the new political order—an attempt to shapesensoryexperience itself. Widdis suggests that the still-young medium of cinema was a privileged site for the investigation of new models of sensory perception, for the working out of the problematic relationship between the body, the mind, and the world that had such ideological potency in early Soviet Russia. Linking close readings of little-known films from this period to a broader analysis of the discursive field within which they operated, Widdis suggests that, in the period of transition between 1928 and 1932, intensified sensory (and particularly tactile) experience emerged as a new and revolutionary mode of being in the world.