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This study discusses the discontinuity of the history of Bali in the nineteenth century. The collapse of the Klungkung Kingdom in 1908, positioned as the present, serves as a starting point. It then moves backwards to 1849, which marked the beginning of the collapse of the Balinese kingdoms into the hands of the Dutch colonial government. Then it moves forward to form a periodization, but with a different frame of mind. The periodization is not connected to the present, but it is only used as a method to identify the location of historical discontinuities. The goal is merely to view whether an event brings new ideas that can make the old knowledge undergo ruptures, fractures, thresholds, accidents, and transformations. Using Foucault's method of archaeology of knowledge combined with the theory of radical contingency, this study manages to demonstrate that the power after the fall of the Buleleng kingdom formed new knowledge which created the discontinuity of history in Bali in the nineteenth century.

Balingkang Kintamani Festival is a cultural parade held in Bali during 2019 Chinese New Year holiday. The main purpose of this festival was to increase the number of tourist visits from China, which had sharply declined due to the lawsuit against super cheap package tour to Bali, followed by the closure of illegal and semi-legal shops owned by citizens of China in Bali in 2018. Balingkangis a temple of worship in Bangli Regency, estimated to be as old as the kingdom of King Jayapangus (1177-1182 AD), who is said to have had a princess of China as his wife. This narrative, however, is not supported by adequate historical evidence. King Jayapangus had never established cultural, political, and trade relations with China,and thus he cannot have had a wife of a Chinese princess. Consequently, the narrative of the past in the festival seems to have been falselynarrated. This article wishes to demonstrate how the interests of the present has dictated the narrative of the past, and how this has affected the collective memory of the Balinese people regarding the Chinese community in Bali.Balingkang Kintamani Festival adalah sebuah parade budaya yang diselenggarakan di Bali pada liburan Imlek 2019. Tujuan utama Festival ini untuk membidik kunjungan wisatawan asal Tiongkok, yang sempat menurun tajam sejak munculnya gugatan terhadap kasus paket wisata super murah di Tiongkok untuk tujuan Bali, disusul penutupan toko-toko ilegal dan semi legal milik warga Tiongkok di Bali pada 2018. Balingkang adalah sebuah kuil pemujaan di Kabupaten Bangli, diperkirakan sezaman dengan masa pemerintahan Raja Jayapangus (1177-1182), yang dikisahkan memiliki istri seorang putri Tiongkok. Akan tetapi narasi ini tidak didukung bukti-bukti sejarah yang memadai. Raja Jayapangus tidak pernah menjalin hubungan dagang, politik, dan budaya dengan Tiongkok,dan karena itu tidak mungkin beristrikan puteri Tiongkok. Jadi, narasi masa lalu dalam festival itu tampak sangat dipaksakan. Artikel ini ingin menunjukkan bagaimana kepentingan masa kini mendikte narasi masa lalu, serta bagaimana implikasinya atas memori kolektif masyarakat Bali terhadap komunitas Tionghoa di Bali. Cite this article: Wijaya, I N. (2022). Balingkang Kintamani Festival, Chinese Tourists, and the Collective Memory of the Balinese. Paramita: Historical Studies Journal, 32(1), 67-77. http://dx.doi.org/10.15294/paramita.v32i1.31857

Paddy Rice Stemborer Attact and The Role of Parasitoid in Control That Population atSimultaneous and Stagered Ricefield. The arrangement of suistable agriculture in Baliwhich appropriate with Bali governments mission : Bali Clean and Green Go to Organic. Theconcept of modern agriculture look like contradiction with the aspects suistainableagriculture. The aspect of cultivation have been done by local agriculture community in Balicall it Subak for many years, but the attack of yellow rice borer still happen, wich adversefarmers side, persist. The efforts control wich has been done, still rely on pesticides, becauseit can give quick effect, but it is not appropriate for suistainable agriculture. The othersolution to solve that issues with the integrated pest management (IPM) as the maincomponent of with is the role parasitoids. The experiment was carried out at simultaneousplanting area (Subak Sidakarya, Denpasar Selatan District) and at staggered planting area(Subak Buaji, Denpasar Timur District). The result of this experiment showed that damageintensity of rice stemborer at simmultaneus planting was lower than at staggered plantingarea. There are four species stemborer at simultaneous planting area and at staggered plantingareas, namely Scirpophaga incertulas, Sesamia inferens, Chilo suppressalis, and Chilopolychrysus. Three kinds of egg parasitoids were found to decrease the population of ricedstemborer. They were Tetrastichus schoenobii, Telenomus rowani and Trichogrammajaponicum.

Through the use of Social Struggle Field Boerdieu this study will not only talk about the position of Hindu Balinese intellectual groups. It includes discussing their tendency to reproduce, reshaping the Balinese social order in the face of the Islamic political group of the Ministry of Religious Affairs of the Republic of Indonesia (KAGRI). There are three research questions posed in this study, whose answers are sought by using the methodology of the political history, social history, and intellectual history of Kuntowijoyo's. Besides, it is also used to assist the critical social science theory of poststructuralism, especially the generative structural theory of Boerdieu. The theory is used as the basis for thinking in digging and reconstructing the data and also placed within the framework of post-structuralism approach of Boerdieu style. In this way, the study was able to produce three conclusions from each of the research questions, which were then raised into a quintessence of conclusion that, in reproducing the social fabric of Balinese society in the face of the political Islamist group of the Ministry of Religious Affairs of the Republic of Indonesia (KAGRI) Balinese Hindu intellectuals put forward cultural thinking rather than economic thinking. Cultural thinking evolved from the habitus they had acquired since childhood. In facing the challenge of KAGRI political Islam group they are discouraging cultural thinking to the print media.

Indian culture has dominantly influenced the Indonesian people, particularly in the western part of the archipelago. This, which started centuries ago, can still be seen in the peoples' daily lives in social, cultural, economic and political matters. Both the Hindu and Buddhist lessons have been practiced in Bali, although it is argued that the Buddhist lessons had been developed earlier than the Hindu ones. These developments have strongly characterized Balinese daily life, so, it is very important to understand how people anticipate and solve some crucial issues regarding the processes of modernization and globalization. There are some important questions that need to be addressed on the Indian influences in strengthening the Balinese culture from the earlier periods until the modern and even postmodern times. In this case, the specific questions are: Firstly, how did the Balinese accept these two lessons in their daily lives in the context of Balinization processes? Secondly, what kinds of tangible and intangible cultures of the Hindu and Buddhist lessons can be seen in the present day Bali? Thirdly, how do they strengthen the Bali identity or Balinization, known as "Ajeg Bali"?

Indian culture has dominantly influenced the Indonesian people, particularly in the western part of the archipelago. This, which started centuries ago, can still be seen in the peoples' daily lives in social, cultural, economic and political matters. Both the Hindu and Buddhist lessons have been practiced in Bali, although it is argued that the Buddhist lessons had been developed earlier than the Hindu ones. These developments have strongly characterized Balinese daily life, so, it is very important to understand how people anticipate and solve some crucial issues regarding the processes of modernization and globalization. There are some important questions that need to be addressed on the Indian influences in strengthening the Balinese culture from the earlier periods until the modern and even postmodern times. In this case, the specific questions are: Firstly, how did the Balinese accept these two lessons in their daily lives in the context of Balinization processes? Secondly, what kinds of tangible and intangible cultures of the Hindu and Buddhist lessons can be seen in the present day Bali? Thirdly, how do they strengthen the Bali identity or Balinization, known as "Ajeg Bali"?

This study talks about the meaning of journalists, intellectuals and cultural observers of the Koster Ace government Governor Regulation No. 97 of 2018 which began to be implemented at the end of 2018.This policy aims to serve as a guideline by the local government of Bali in formulating technical policies in the field of limiting plastic waste generation Disposable (PSP). This phenomenon is studied using a Postmodern approach, so that the methodology, theory, epistemology, and research objectives must be in sync with it. The methodology is taken from a genealogy method which is in sync with Foucault's theory of power relations of knowledge. Assisted by Bourdieu's generative structural theory. The goal is to get an understanding or meaning of the meaning of the regulation. Meaning in studies comes from 'from within' through the point of view of the actors who practice the meaning itself. Every form of meaningful practice is influenced by épistémè, reasoning, and experiences that shape the knowledge of its meaning as conceptualized in Foucault's theory and Bourdieu's cultural capital. Substantially, all interpreters agree that this regulation is one way to overcome the problem of single-use plastic waste (PSP), but there are still many weaknesses when it is implemented in the community. The weakness lies in the absence of an in-depth academic study before the regulation is implemented. As the essence of the conclusion, it can be seen that the meaning of journalists, intellectuals, and humanists for the governorship shows a contestation (struggle or resistance), but in it there is no visible negotiation of the dominant powers. Their meaning can be referred to as a form or reflection of the level of knowledge of each interpreter, which ultimately leads to productive powers towards Pergub No. 97 of 2018. Keywords: meaning, journalist, intellectual, humanist, governorate

This study involved residents of RT 02 and RT 03, Tulusrejo sub-district. The setting of this study was one of the government's target residence related to the project of Community-Based City and Residence Planning or Penataan Lingkungan Pemukiman Berbasis Komunitas (PLPBK), which success depended on society's participation. Social bonds that result from long-term social interaction and life journey create emotional feeling upon their residences (Hummon, 1990). The place where people live and do their daily activities has certain deep meaning for them (Kyle et al, 2004), which at the same time affects the social psychological domain called place attachment (Lewicka, 2011). Thus, it was necessary to create strong social bonds and strengthen residents' place attachment feeling for the success of the PLPBK program. In this study, social network mapping was analyzed using the Social Network Analysis (SNA). Meanwhile, to explain residents' perception on their residence, Multidimensional Scaling was used. The result of this study exhibits that some social groups were formed upon certain similarities and membership of a certain organization. Besides, social groups were also formed by similar community attachment.Int. J. Soc. Sc. Manage. Vol. 5, Issue-1: 46-50

STMIK Primakara is a Technopreneurship campus who have a vision to produce IT Scholar with entrepreneurial mentality. However, to achieve that, STMIK Primakara need to manage the IT Government to support the academics and non-academics environment around the students until graduates are controlled by department of IT Development and Implementation (PPTI). The researcher will evaluates the capability level of IT Governance in STMIK Primakara and provide recommendations for the gap between the performance in domain process APO03, APO04, and BAI01 using quantitative and qualitative methods. Moreover, the researcher will use survey, interview, and document studies for the data required. The results of this research shows the average of capability level in domain process APO03, APO04, and BAI01 are partially achieved. Therefore, to fill the gap between STMIK Primakara current capability level and expected capability level, recommendation have been given by the researcher to create an improvement regarding to STMIK Primakara IT Governance.

The Balinese language which is used in daily life on the island of Bali has experienced a shift in usage so it needs to be preserved. In an effort to preserve the Balinese language and script, the Provincial Government issued Bali Governor Regulation Number 20 of 2013 and Regulation number 1 of 2018. I Made Suatjana submitted a proposal that the Balinese script be included in Unicode to make it easier to display Balinese script on digital media. Cokorda Rai Adi Pramartha developed keyboards or keyboards and an application called T@miang to facilitate typing Balinese characters on computer devices. Computer equipment is slowly becoming obsolete, replaced by mobile devices used by 53.03% of users in Indonesia, so it is necessary to build a Balinese script keyboard that can be used on mobile devices. PaTik Bali is built for mobile devices with Android operating system. PaTik Bali layout is adapted to T@miang keyboard layout. PaTik Bali version 1.0 only uses the Balinese script on each keyboard key. In version 2.0 each button on PaTik Bali has been added Latin letters because of the large number of entries on the Google Play page. Based on data recorded on the Google Play Console, there are 41,820 devices that have installed the Balinese Keyboard (PaTik Bali) application, 99.19% are from Indonesia. In general, the PaTik Bali application can be accepted in the community, this can be seen from the average rating given by users on Google Play which is 4.27 on a scale of 5. However, some users complain about the incorrect form of letters. The PaTik Bali application uses fonts that have been embedded in the Android operating system so that it can be used as a keyboard in other applications. This font still has enough problems. To fix this problem, it is necessary to develop the Balinese font then ask Google as an Android developer to enter the new font into the Android operating system.