Suchergebnisse

The starting point of this article is my research experience in Japan. As a non-Japanese, white woman, I spent four months in Japan researching about old age. Those four months were a period of an extensive research activity filled with various events and situations. The main aim of this article is to attend to emotions in fieldwork by illuminating the role of emotions in research and knowledge construction. More specifically, this article is a record of my own experiences of various accumulated emotions and knowledge that have shaped my understanding of what I saw, heard and felt during my fieldwork on old age in Japan. The particular focus is on shame and how shame became the mediator and activator of my knowledge about old age in Japan. The examples presented here demonstrate that openness and ability to feel contribute greatly to the type of research in which we engage, and the type of research we are capable of performing.

The University of the Third Age (U3A) is an organization widely recognized for its achievements in the field of adult education. However, little research to date has addressed the position of the U3A in the context of the societal discourse on ageing. The aim of this study was to examine stories of ageing told by the U3A in Poland and to place these stories within the contemporary discourse of ageing. The study sought to reflect on the role of the U3A in providing an environment that encourages the growth of an ageing subject. The results of this study indicate that rather than resisting ageist discourses, the U3A simply rejects the idea of old age. The U3A characterizes its members as exceptional people who have nothing in common with old people outside of the U3A. Therefore, the U3A plays only a minor role in changing the social circumstances of old people in Poland

The aim of this article is to examine a meeting between discourses of gender and age at the macro-level, applying an intersectional research approach. The discussion of intersecting discourses is based on empirical material from Poland. It refers to the condition of social policy towards age and gender, in Poland, as well as the media discourse. The results of the study indicate that the intersection between discourses of age and gender involves discriminatory practices that result in an establishment of one-dimensional and pejorative subject positions. Two main subject positions of grandma and pensioner exemplify the main mechanism of a dynamic relationship between both discourses where the order implied by one discourse is strengthened at the expense of the other. The phenomenon of gendered age and aged gender reflects the key rule for understanding subject positions which pertain to categories of older women and older men.

This article applies the concepts of place and space to understand youth and their engagement in risky behavior, such as drunkenness. It is based on the prolonged engagement with 23 underage youth coming from smaller municipalities in the south of Sweden. The study was comprised of semi-structured interviews, field visits, and observations at sites relevant for youths. In the stories narrated by youth, drunkenness is no longer an ad hoc activity conducted somewhere at the margins of society. The construction of drinking spaces was accomplished through highly managed, monitored, and organized practices, such as sending out invitations in advance, planning how much alcohol to drink, designating drivers, and securing transport means. Crucial to this was that spaces were products of relations existing between various youth, with no adults present. Spaces of drinking changed as those who participated in their construction changed. In addition, certain rules and codes of conduct (e.g. taking care of friends who drunk too much) were enforced to assure that the constructed spaces provided a sense of safety and enabled having fun. We conclude this article by arguing that a focus on place and space brings forward vital aspects in understanding the role of transforming party spaces that would otherwise remain obscure to social work knowledge and practice.

This article analyses how young people, with experiences of secure care, relate to the contradictory images of children in child welfare: the child in danger and the dangerous child. The study is based in Sweden and consists of in-depth interviews with 16 youths conducted repeatedly (three times) over a period of 2 years. Using the perspective of relational sociology, we demonstrate how abstract images of children are materialized through the institutional practices of broken, interrupted, forbidden and forced relations. Within this context, young people are found to relate differently to being placed in the institution by negotiating, opposing and transposing. All practices display their unfolding agency and struggle to make sense of the experience. The restrictive practices seem to deny young people relations through which a sense of safety and care can be established. We conclude by putting into question the very foundations of secure care within child welfare services.

The main objective of this study was to examine the process of old age identity construction within a setting of social welfare work with old people. We sought to identify social welfare practices that construct and enforce certain old age identities. The empirical material analysed in this article is part of a study of a non-governmental organization in Poland. The method of analysis was inspired by nexus analysis, which analyses social actions through a historical and ethnographic perspective. The analysis focused on practices that produced, sustained and promoted particular old age identity. The results of this study show a complex process in which welfare professionals create the identities of preferred clients. The study shows that social welfare practice is often oriented toward imagined client identities that have little to do with real people.

PurposeThe main aim of this article is to research the lived experience of difference. In this article, the authors are interested in the field of working life in the context of entrepreneurship among Turkish women in Sweden.Design/methodology/approachThe article is based on the stories of two immigrant women entrepreneurs who reflect upon their experience of working life in the context of migration to Sweden. These two stories provide a ground for a discussion regarding the responding to and re‐making of difference by individual subjects. The authors' analysis is grounded in discursive approaches to narratives, particularly in the positioning analysis.FindingsIn their discussion, the authors focus on the field of work to discuss the changing conditions that affect and are affected by particular constructions of difference in a migration context. In this, the authors present how difference is experienced and put into use differently by the individuals, even under very similar descriptive categories of difference.Originality/valueThis article contributes with an experiential account of difference. It favors the notion of lived experiences within the intersecting structures in the analysis of complex interactions between structures, agents, times and spaces. It demonstrates the importance of attending to spatial, temporal, structural and subjective dimensions of difference.

The deinstitutionalization of psychiatric care has not only altered the living conditions for people with severe mental illness but has also greatly affected social services staff. In the Mental Health Act launched by the Swedish government in 1995, a new kind of service called 'housing support' and a new occupational group, 'housing support workers,' was introduced. However, housing support does not currently operate under any specific guidelines regarding the content of the service. This study explores housing support at local level in various municipalities of one Swedish county. The data is based on discussion with three focus groups: care managers, managers for home and community‐based support, and housing supporter workers. The perspective of institutional logics as a specific set of frames that creates a standard for what should or could be done, or alternately what cannot be questioned, is applied to analyze the constructed meaning of housing support. The meaning of housing support is constructed through three dichotomies: process and product, independence and dependence, and flexibility and structure. These dichotomies can be understood as dilemmas inherent in the work and organizing of housing support. With no clear guidelines, the levels of organizational and professional discretion create a space for local flexibility but may also contribute to tremendous differences in defining and implementing housing support. We discuss the potential consequences for housing support users implied by the identified discrepancies.

The deinstitutionalization of psychiatric care has not only altered the living conditions for people with severe mental illness but has also greatly affected social services staff. In the Mental Health Act launched by the Swedish government in 1995, a new kind of service called 'housing support' and a new occupational group, 'housing support workers', was introduced. However, housing support does not currently operate under any specific guidelines regarding the content of the service. This study explores housing support at local level in various municipalities of one Swedish county. The data is based on discussion with three focus groups: care managers, managers for home and community‐based support, and housing supporter workers. The perspective of institutional logics as a specific set of frames that creates a standard for what should or could be done, or alternately what cannot be questioned, is applied to analyze the constructed meaning of housing support. The meaning of housing support is constructed through three dichotomies: process and product, independence and dependence, and flexibility and structure. These dichotomies can be understood as dilemmas inherent in the work and organizing of housing support. With no clear guidelines, the levels of organizational and professional discretion create a space for local flexibility but may also contribute to tremendous differences in defining and implementing housing support. We discuss the potential consequences for housing support users implied by the identified discrepancies.

The 'aging well' discourse advances the idea of making older people responsible for their capability to stay healthy and active. In the context of an increased ageing population, which poses several challenges to countries' government, this discourse has become dominant in Europe. We explore the way older people are visually represented on websites of organizations for older people in seven European countries (Finland, UK, the Netherlands, Spain, Italy, Poland and Romania), using an analytical approach based on visual content analysis, inspired by the dimensional model of national cultural differences from the Hofstede model (1991; 2001; 2011). We used two out of the five Hofstede dimensions: Individualism/Collectivism (IDV) and Masculinity/Femininity (MAS). The results demonstrated that in all seven countries older people are mostly visually represented as healthy/active, which reflects a dominant 'ageing well' discourse in Europe. The results also demonstrated that in most cases older people tend to be represented together with others, which is not consonant with the dominant 'ageing well' discourse in Europe. A last finding was was that the visual representation of older people is in about half of the cases in line with these Hofstede dimensions. We discuss the implications of these findings claiming that the ageing well discourse might lead to "visual ageism". Organizations could keep this in mind while using pictures for their website or in other media and consider to use various kind of pictures, or to avoid using pictures of older people that stigmatize, marginalize or injure. They could look into the cultural situatedness and intersectional character of age relations and consider alternative strategies of both visibility and invisibility to talk with and about our ageing societies.

The 'aging well' discourse advances the idea of making older people responsible for their capability to stay healthy and active. In the context of an increased ageing population, which poses several challenges to countries' government, this discourse has become dominant in Europe. We explore the way older people are visually represented aton websites of organizations for older people in seven European countries (Finland, UK, the Netherlands, Spain, Italy, Poland and Romania), using an analytical approached based on visual content analysis, inspired by the dimensional model of national cultural differences from the Hofstede model (1991; 2001; 2011). We used two out of the five Hofstede dimensions: Individualism/Collectivism (IDV) and Masculinity/Femininity (MAS). The results demonstrated that in all seven countries older people are mostly visually represented as healthy/active, which reflects a dominant 'ageing well' discourse in Europe. The results also demonstrated that in most cases older people tend to be represented together with others, which is not consonant with the dominant 'ageing well' discourse in Europe. A last finding was that the visual representation of older people is in about half of the cases in line with these Hofstede dimensions. We discuss the implications of these findings claiming that the 'ageing well' discourse might lead to 'visual ageism'. Organizations could keep this in mind while using pictures for their website or in other media and consider to use various kind of pictures, or to avoid using pictures of older people that stigmatize, marginalize or injure. They could look into the cultural situatedness and intersectional character of age relations and consider alternative strategies of both visibility and invisibility to talk with and about our ageing societies.