Suchergebnisse

The Indonesian government policy to prevent the spread of Covid-19 has been interpreted in many ways by its society. One of the reasons is the use of English terminology when issuing the regulation. As a consequence, there are the appearance of lots of funny memes showing how society understands the government policy. Therefore, this study aims to analyze the foreign terminology used by the government followed by English terminology that was spread that was spread addressed to Indonesian who cannot speak English in major. This study uses descriptive qualitative method; as and the main data are the memes found in social media. These memes are analyzed linguistically using phono-orthography perspective to know about the cognitive acquirement of people in Indonesia. The next step is by having a sociological perspective using by having sociological perspective using symbolic interaction theory to acknowledge the social interpretation of the English terminology.

This study aims to explain how the community empowerment strategy carried out by the people of Pangkal Niur Village in managing and developing the Sunor Tourism area as community-based creative tourism (community-based creative tourism). The people of Pangkal Niur Village have high social capital, as manifested through their social activities and movements in building and developing the Sunor Beach area as a creative tourism. Therefore, it is interesting to make this village as a reference for the local government to be actively involved in the activities of the community as a form of preserving the environment through tourism by refusing the operation of tin mining in the area. This research uses qualitative research methods, which includes research that uses data collection techniques conducted by purposive sampling. The results of this study can be used as a basis for the village and regional governments to respond to the occurrence of illegal mining activities carried out in the Sunor Beach area. The social capital of the community is an access that can be used by the community in empowering the villagers through the management and development of Sunor Beach tourism. In addition, it is a motivation for village officials to be alert in providing assistance and facilities for people who have a high ethos in developing Sunor Beach tourism. Community empowerment is inseparable from the creativity of the community, as a form of community economic development. Penelitian ini bertujuan untuk menjelaskan bagaimana strategi pemberdayaan masyarakat yang dilakukan oleh masyarakat Desa Pangkal Niur dalam mengelola dan mengembangkan kawasan Wisata Sunor sebagai wisata kreatif berbasis masyarakat (creative tourism community based). Masyarakat Desa Pangkal Niur memiliki modal sosial yang cukup tinggi ini terbukti dari aktivitas dan gerakan sosial yang dibangun melalui pengembangan kawasan Pantai Sunor sebagai wisata kreatif (creative tourism). Oleh karenanya kajian ini sangat menarik untuk diteliti sebagai rujukan nantinya untuk pemerintah desa dan daerah untuk terlibat atas gerakan dilakukan oleh masyarakat sebagai suatu perwujudan untuk melestarikan lingkungan melalui wisata dengan menolak beroperasinya tambang timah di kawasan tersebut. Penelitian ini menggunakan metode penelitian kualitatif, penelitian ini termasuk penelitian yang menggunakan teknik pengumpulan data yang dilakukan secara purposive sampling. Hasil penelitian ini menjadi basis bagi pemerintah desa dan daerah untuk dapat mengambil sikap terjadinya aktivitas tambang ilegal yang dilakukan di daerah kawasan Pantai Sunor. Modal sosial yang dimiliki masyarakat menjadi akses yang bisa dimanfaatkan oleh masyarakat dalam melakukan pemberdayaan melalui pengelolaan dan pengembangan wisata Pantai Sunor. Selain itu, menjadi motivasi bagi aparatur desa untuk sigap dalam memberikan bantuan dan fasilitas bagi masyarakat yang memiliki etos tinggi dalam pengembangan wisata Pantai Sunor. Pemberdayaan masyarakat yang dilakukan tentunya tidak terlepas dari kreativitas yang dilakukan oleh masyarakat sebagai wujud pembangunan ekonomi masyarakat.

Tujuan penelitian ini untuk mengetahui reproduksi Bahasa Krama Inggil melalui Kursus Pambiwara Keraton Surakarta dalam upaya Keraton mempertahankan legitimasi kekuasaan atas kebudayaan Jawa berkaitan dengan fungsi Kraton yang beralih sebagai pemangku adat.Penelitianini menggunakan jenis penelitian kualitatif yaitu studi kasus.Teori yang digunakan adalah Teori Pierre Bourdieu yang menjelaskan bahasasebagai kuasa simbolik terkait dengan strategi bertahan agen di dalam arena dengan memanfaatkan modal (sosial, kultural, ekonomi, simbolik) yang dimiliki. Hasil penelitian menunjukkan, Keraton mendirikan Kursus Pambiwara.sebagai strategi untuk mereproduksi kembali simbol-simbol kebudayaan yang mereka miliki, terutama penggunaan Bahasa Krama Inggil untuk dapat mempertahankan legitimasi Keraton atas kebudayaan Jawa sebagai warisan tertua Kerajaan Mataram.

Announcement board in the city is somehow disturbing because of the illogical linguistic rules therefore it does not support the development of the smart city.The banned boards are indicated to have less educative meaning because they contain elements of swearing, diatribe, bad prayer, and spelling and writing errors. The role of the government in this matter that is responsible for making writing standards and the contents of prohibition boards and notice boards must be in line with the standard rules of language. Therefore, the researcher wants to collaborate with the City Planning Office, which in this case is responsible for arranging the prohibition and announcement boards in the municipal, regency, and sub-district cities in the Bangka Belitung Islands Province. Therefore, the view of Sociology studies is needed to recommend the concept of an ecology city based on smart city. The research method used is mixed method, namely qualitative research conducted by interviewing the local community and quantitative research by conducting a questionnaire and counting the prohibition boards and announcements that are indicated not in accordance with the language rules.

Malay identity is the most dominant cultural identity in Bangka Belitung that still holds their strength of local wisdom even though modernization, afforded by tin mining and palm oil exploration, is emerging around them. One of the original Malay people in Bangka Belitung is the Jerieng community. This study is aimed to identify negotiations on the boundaries of the cultural identity of the Jerieng community in West Bangka Regency. This study used the theory of identity building from Manuel Castells and subculture theory. This study also employs a descriptive qualitative approach intended to describe the common symptoms associated with the distribution of Malay culture in the Bangka Belitung Islands Province, especially the Jerieng community. In this study, ten informants were interviewed, consisting of the six elders and four from the younger generation. The locations of this research were Ibul Village, Pelangas Village, and Kundi Village, West Bangka Regency, which was the Jerieng community area. The study results showed that the Jerieng community had a way of maintaining the cultural identity by maintaining the values and norms of their ancestral heritage and harmony between people, the environment, and the natural environment. Meeting with culture outside made the Jerieng community negotiate their identity to form the construction of surviving, changing, identity, and negotiating cultural identity. The Jerieng community's identity was still maintained, including a pilgrimage to sacred tombs, mountain alms, circumcision, and language dialects, while the Jerieng community identity has changed, including village charity, traditional clothing, prayer during the Prophet's birthday, and rituals of spells. Furthermore, the identity of the Jerieng community, including custom clothing and jewelry, language dialects, and the marriage system, is applied through the negotiation process by continuing to carry out some traditions or cultures considered still relevant to people's lives at this time.

When it relates to national identity, the issue of identity becomes relevant in the era of globalization. Considering the distance between local, national, and global identities and the variables involved is crucial. This research aims to find the construction of national identity within globalization exposure, socio-cultural changes, and formulation of Excel identity. This research took place in Jakarta and Makasar. This research used grounded theory as its approach. The data are collected using observation, interview, and Focus Group Discussion with snowball sampling. The research results show that the construction of national identity is blended in which national identity is mixed with local and global ones. Also, socio-cultural change influences the construction of identity. Forming a superior identity is equally vital to one's international, national, and regional identity.