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In this article, the authors discuss W.E.B. Du Bois' contributions to rural sociology, focusing specifically on his discussions of rural communities and the structure of agriculture. The authors frame his research agenda as an emancipatory empiricism and discuss the ways his rural research is primarily focused on social justice and the social progress of Black communities in rural spaces. Du Bois' empirical research, funded by the Department of Labor from 1898 to 1905, provides evidence that Du Bois was among the first American sociologists to conduct empirical agrarian analyses and case studies of rural communities.

Abstract Precision farming—use of digital geographically referenced data in farming operations—is the leading example of a cluster of emerging information technologies in agriculture. To date, the vast majority of academic and promotional literature addressing precision farming has focused on the field and farm‐level economic and environmental benefits of site‐specific allocation of crop inputs (fertilizer, pesticides, and seeds). In this paper, we question popular perceptions of the technology and pursue a sociological analysis through identification of consistencies between precision farming and the political and economic requirements of an industrializing agriculture. Through promotion of a public commitment and a technical mechanism to mitigate farm chemical pollution, precision farming legitimates chemically‐based agriculture in an era of rising environmentalism. Further, precision farming is based on, and will advance, the commodification of agricultural information—appropriation of field and farm‐level decision processes through substitution of capital for local knowledge. By automating farm‐level data collection and information management and by reducing agriculturalists' reliance on public sector agricultural research and extension, precision farming supports further integration of on‐farm activity into a coordinated system of industrial manufacture.

AbstractThis article examines the relationships between neighborhood racial and income composition and healthy food availability. We explore the extent to which physical and social isolation affects healthy food availability for groups marginalized by race and class in a context largely missing from the literature. We use census tract data and five‐year estimates from the American Community Survey to produce maps illustrating the patterns of race and income composition in Topeka, Kansas. Included in these maps are data points illustrating the distribution of stores offering healthy foods. We find that, as in the large metro areas analyzed thus far, the distribution of healthy food stores in Topeka is similarly patterned. Blacker (and poorer) neighborhoods tend to have the lowest levels of healthy food availability. We conclude with a discussion of the relevance of this work to the knowledge base regarding food environments and health in the United States.

Decision makers need information on the use of, and demand for, public recreation and transportation facilities. Innovations in monitoring technologies and diffusion of social media enable new approaches to estimation of demand. We assess the feasibility of using geo-tagged photographs uploaded to the image-sharing website Flickr and tweets from Twitter as proxy measures for urban trail use. We summarize geo-tagged Flickr uploads and tweets along 80 one-mile segments of the multiuse trail network in Minneapolis, Minnesota, and correlate results with previously published estimates of annual average daily trail traffic derived from infrared trail monitors. Although heat maps of Flickr images and tweets show some similarities with maps of variation in trail traffic, the correlation between photographs and trail traffic is moderately weak (0.43), and there is no meaningful statistical correlation between tweets and trail traffic. Use of a simple log-log bivariate regression to estimate trail traffic from photographs results in relatively high error. The predictor variables included in published demand models for the same trails explain roughly the same amount of variation in photo-derived use, but some of the neighborhood socio-demographic and built-environment independent variables have different effects. Taken together, these findings show that both Flickr images and tweets have limitations as proxies for demand for urban trails, and that neither can be used to develop valid, reliable estimates of trail use. These results differ from previously published results that indicate social media may be useful in assessing relative demand for recreational destinations. This difference may be because urban trails are used for multiple purposes, including routine commuting and shopping, and that trail users are less inclined to use social media on trips for these purposes.

AbstractAgrarianism is important in the American mythos. Land represents both a set of values and a store of wealth. In this article, we ask how land matters in the lives of rural, southern, Black farmland owners. Drawing on 34 interviews, we argue that, since the end of slavery, land has continued to operate as a site of racialized exclusion. Local white elites limit Black farmers' access to landownership through discriminatory lending practices. At the same time, Black farmland owners articulate an ethos in which land is a source of freedom, pride, and belonging. This we term "Black agrarianism." They cultivate resistance to the legacies of slavery and sharecropping and contemporary practices of social closure. These Black farmland owners, then, view land as protection from white domination. Thus, we demonstrate how landownership is a site for the re‐creation of racial hierarchy in the contemporary period while also offering the potential for resistance and emancipation.