Suchergebnisse

This book discusses how human wellbeing is constructed and transferred intergenerationally in the context of international migration. Research on intergenerational transmission (IGT) has tended to focus on material asset transfers prompting calls to balance material asset analysis with that of psychosocial assets - including norms, values attitudes and behaviors. Drawing on empirical research undertaken with Latin American migrants in London, Katie Wright sets out to redress the balance by examining how far psychosocial transfers may be used as a buffer to mediate the material deprivations that migrants face via adoption of a gender, life course and human wellbeing perspective. Katie Wright is Reader in International Development at the University of East London, UK. Her research focuses on gender, human wellbeing, international migration, microfinance, sustainable livelihoods and Latin America. Her previous monograph, International Migration, Development, Human Wellbeing and International Migration (2012) drew on Economic and Social Research Council funded work in this area.--

Katie Wright discusses the concept of 'living well' -- exploring how human wellbeing is constructed and how it 'travels' across spatial boundaries. Drawing on empirical research, undertaken with Peruvian migrants based in London and Madrid, she investigates the needs that migrants themselves identify in their attempts to 'live well'. By next examining the perspectives of their Peru-based relatives and close friends, she moves the analysis beyond consideration of how wellbeing is constructed in particular locations to consider inter-subjective impacts of this migration and the global interconnectedness of human wellbeing outcomes.

Research on intergenerational transmissions of poverty and inequality has tended to focus on material transfers. This article refocuses attention on the intersection of material and psychosocial transfers, which reveals temporal and gendered complexities. It examines three key ideas emerging from the life course literature (relationality, intersectionality and intergenerationality) to shed light on how these complexities might be addressed. It is argued that a human well-being lens is potentially useful as a unifying framework to integrate these ideas, as it interrogates what living well means over the life course and how it is constructed relationally.

AbstractIn this article, I examine how human wellbeing is constructed transnationally. Whereas much attention has been paid to migrants based in the North, how the out‐migration of kin affects the construction of human wellbeing of those living 'back home' remains little understood. Existing literature has tended to focus on the impact of financial remittances but the broader psychosocial impacts affecting human wellbeing outcomes have received less attention. In this article I suggest that this gap might be filled by adopting a human wellbeing approach to deepen understanding of what Peru‐based immediate relatives and close friends regard as the benefits and challenges of this migration. By examining how human wellbeing is constructed across material, perceptual and relational domains, this approach offers greater holism in analysis. I also extend work on 'social remittances' by offering insights into the meanings that ensure that migration continues to be regarded in Peru as a livelihood improvement strategy worth pursuing.

This article examines migrants' self‐reported experiences via application of human well‐being approaches to deepen exploration of the barriers that migrants themselves identify in achieving their goals and getting their needs met. A focus on the construction of human well‐being can potentially provide a more holistic approach to debates on international migration. Discussions have focused on labour market integration, paying less emphasis to migrants as social agents and the psychosocial elements that they consider important for achieving human well‐being. This article applies human well‐being approaches to assess the barriers that Peruvian migrants identify in the contexts of London and Madrid.

AbstractThis article considers discourses of "nervousness" as an important historical dimension of the "therapeutic turn". By tracing an emerging therapeutic sensibility through Australian medical literature and the popular print media of the late nineteenth and early twentieth centuries, it provides an Antipodean perspective on the discursive and cultural terrain receptive to Freudian ideas and psychology, which were central to the ascendancy of a psychotherapeutic ethos. Through a particular focus on concerns about "nervous men", the article explores how perceived problems of "nervousness" destabilized masculine ideals and helped engender a greater concern with personal distress, factors significant for the florescence of therapeutic culture.