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An absence of overt contention has led scholars to question the existence of social movements in China and to agree with the "state corporatism" description of state–social group relations there. This article presents the idea of "adaptive confrontation" to demonstrate that there are women's and lesbian groups in China that go beyond the idea of state corporatism, as well as to challenge current applications of social movement theories and better understand state–social group relationships in a repressive regime.By applying different strategies, three gender groups have not only confronted a repressive state interference in their affairs that aims to dismiss them, but also have managed to expand their political space. This paper presents three pieces of evidence: the building of alliances, the empowerment of other grassroots groups to do advocacy work, and the building of a community.

""Adopts an evolutionary framework to examine how the Chinese state relates with non-state actors across several fields of governance: community, environment, public health, economics, labor, society, and religion; identifies areas where state-society interactions have shifted over time, ranging from constructive engagement to protracted conflict, thereby providing nuanced insight into the circumstances wherein the party-state exerts its coercive power versus engaging in more flexible responses"--Provided by publisher"--