Suchergebnisse

"In 1903, a representative from the Salvation Army's headquarters in London traveled to Canada to explore the possibility of relocating Britain's poor overseas. Over the next three decades, a quarter of a million people were shipped to destinations in Canada, Australia, and Africa. More than a hundred thousand of those deported were children: abandoned, orphaned, and otherwise separated from their natural parents. Dozens of religious organizations took part in the effort: the Catholic Emigration Association, Church of England Society for Empire Settlement, Church of Scotland, Inter-Church Immigration Committee, Jewish Immigrant Aid Society, Methodist Church, Presbyterian Church, Society of Friends, St. Vincent de Paul, and the United Church of Canada, among others. The practice resumed on a smaller scale after World War II and continued until 1970. The agencies involved described their activities in the language of salvation, moral uplift, and service to God. "Carrying off the children of distress to the lands beyond the sea," one of the organizers wrote, was a service "to religion, humanity and civilization.""--

"The work for racial justice in the U.S. in the decades after the high-water mark of the Civil Rights movement is a significant yet too often neglected chapter of American religious history- a chapter overshadowed to a great extent by the Religious Right, which has gotten much more scholarly attention. For decades, little known faith leaders across the U.S. did what they could to create fair and affordable housing, contribute to community development, advocate for affirmative action, protest racial profiling, and mobilize voter registration. Many of these leaders were affiliated with mainstream majority-White Protestant denominations, Black denominations, Roman Catholic groups, and Jewish organizations. Many of the Protestants were African Methodist Episcopal, Baptist, Lutheran, Methodist, Presbyterian, or United Church of Christ. Some were Brethren, Disciples of Christ, Mennonites, Moravians, or Quakers. The leaders often formed coalitions of faith-based and nonsectarian organizations. The focus of Wuthnow's new book will be on local, unsung struggles for racial justice-- happening in response to local events, led by local clergy, and drawing on local networks. This was advocacy work that wasn't covered by national or international news media, and the achievements of these struggles were often small (rather than sweeping and dramatic). These struggles will be covered in a series of thematic chapters; one chapter on concerted action by faith groups & leaders in particular U.S. communities for fair, affordable, desegregated housing; another chapter on affirmative action and busing; a third on efforts to advocate for policy reform and for the end of racial profiling, etc. Wuthnow will discuss the systematic racism that these racial justice advocates confronted -- racism that's thoroughly ingrained in institutional structures, and that has proven to be impervious to strategies that involve personal approaches to sensitizing hearts and minds to the evils of racism. Wuthnow argues that this historical record provides lessons for contemporary racial justice warriors working either within or outside of faith communities. Progressive religious groups have been most effective in supporting civil rights efforts whey they're focused on very specific tasks -- e.g. voting rights, gerrymandering, discrimination in hiring, inequality on the job, and lack of access to equal opportunity in education -- and when they organize strategically, form coalitions, use the right kinds of knowledge and expertise, and adapt to new situations"--

This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1976

"This book addresses the question of whether, and if so how, religion benefits American democracy. Scholarly views about the answer are divided, as is public opinion. Some hold that religion is beneficial where democracy is concerned; others view it as detrimental; and still others take the middle view that there is "good religion" and "bad religion", and that it all depends on kind is winning. As Robert Wuthnow argues in this new book, these ways of thinking about this topic paint with too broad a brush. Religion as we know it in the United States is vastly diverse, and it is this diversity that has mattered, and still matters. It has mattered not in the abstract, but concretely in the give and take that has mobilized faith communities to engage energetically in the pressing issues of the day -- an engagement that has often involved contesting the influence of other faith communities. Wuthnow's argument is that the deep diversity of religion in American has had, by & large, salutary political consequences. People of faith care about what happens in the country and are keen to mobilize to express their convictions and advocate for policy outcomes in line with their views. The diversity of religious groups in the U.S. contributes to democracy by reducing the chances of any one view becoming preeminent and by bringing innovative ideas to bear on public debate. The book shows empirically what diverse religious groups have done over the past century in advocating for particular democratic values. Individual chapters are case studies that explore important instances in which religious groups advocated against tyranny and on behalf of freedom of conscience; for freedom of assembly; in favor of human dignity; for citizenship rights in the case of immigrants; and for an amelioration of the wealth gap. Plenty of books have been written over the last few decades on religion and politics in the U.S. that have been salvos in the long-running American culture wars. Such books have often decried the involvement of religion in American politics, called for a firmer separation of church and state on the grounds that democracy is better when religion retreats, and criticized the Religious Right in particular. This book, by contrast, offers a more nuanced account of what diverse religious groups have done in the U.S. over the past century in advocating for particular democratic values"--

Frontmatter -- Acknowledgments -- Contents -- Introduction The Problem of Articulation -- Part I The Protestant Reformation -- 1 Contexts and Perspectives -- 2 State Autonomy and the Reformation -- 3 The Failure of Reformation -- 4 Social Conditions and Reformation Discourse -- Part II The Enlightenment -- 5 Mercantilism and the House of Learning -- 6 Cultural Production in France and England -- 7 Enlightenment Developments in Prussia and Scotland -- 8 The Enlightenment in Decentralized Societies -- 9 Autocracy and the Limits of Enlightenment -- 10 Text and Context -- Part III European Socialism -- 11 Institutional and Intellectual Antecedents -- 12 Bismarck's Contribution to German Socialism -- 13 Liberalism in France and Great Britain -- 14 Socialism in the Broader European Context -- 15 Theory and Practice -- Part IV Sociology and Cultural Change -- 16 The Legacy of Classical Theory -- 17 Social Structure and Ideology -- 18 Capitalism and the Shaping of Culture -- Notes -- Index

"What do we mean when we say that people practice religion? How do scholars who seek to understand the realities of religious practice and its diverse manifestations do what they do? What conceptual tools do they have at their disposal? What have they learned over the last generation and which approaches promise to be of continuing benefit? In this book, intended as a contribution to an on-going conversation about the heuristic tools that can be brought to bear from multiple disciplines and approaches to the study of religion, Robert Wuthnow addresses these broad questions. Wuthnow notes that scholars of religion over the last few decades have increasingly shifted their gaze to religious practice. This has led (he argues) to a salutary shift away from sterile, essentialist arguments that grandly purport to explain what religion is and why it exists. As Wuthnow sees it, this shift has allowed scholars of religion to focus, with profit, on what people do and say and how they make sense of those acts and utterances when they practice religion. In a related salutary shift, religion scholars have by and large quit thinking about religion as if it were unlike everything else that people do. Having ceased to treat religion as something sui generis, religion scholars are thereby freed to make full use of the tools at their disposal in the human sciences. (Trained in a positivistic tradition of social science that aims at producing generalizations about human behavior that are both theoretically parsimonious and sweepingly ambitious, Wuthnow now concludes that this basic approach is unsuitable for grasping as diverse and multifarious a phenomenon as religious practice. He favors the use of a broad range of analytic tools drawn from multiple disciplines and approaches to the study of religion.) The five chapters of this book describe the central concepts and arguments now advancing the study of religious practice. Chapter 1, entitled "Theories", discusses the theoretical contributions associated with the aforementioned shift in religious studies to the investigation of religious practice. Chapter 2, "Situations", discusses how religious activities and experiences are shaped by the physical and temporal spaces in which social action occurs. Chapter 3, "Intentions", takes on an important topic that has proven difficult to study from a social science perspective. "Feelings" are the focus of Chapter 4, and the role of "Bodies" is addressed in Chapter 5. In all chapters ...

"The quest for middle-class respectability in nineteenth-century America is usually described as a process of inculcating positive values such as honesty, hard work, independence, and cultural refinement. But clergy, educators, and community leaders also defined respectability negatively, by maligning individuals and groups--'misfits'--who deviated from accepted norms. Robert Wuthnow argues that respectability is constructed by 'othering' people who do not fit into easily recognizable, socially approved categories. He demonstrates this through an in-depth examination of a wide variety of individuals and groups that became objects of derision. We meet a disabled Civil War veteran who worked as a huckster on the edges of the frontier, the wife of a lunatic who raised her family while her husband was institutionalized, an immigrant religious community accused of sedition, and a wealthy scion charged with profiteering. Unlike respected Americans who marched confidently toward worldly and heavenly success, such misfits were usually ignored in paeans about the nation. But they played an important part in the cultural work that made America, and their story is essential for understanding the 'othering' that remains so much a part of American culture and politics today." -- Provided by the publisher

Farming is essential to the American economy and our daily lives, yet few of us have much contact with farmers except through the food we eat. Who are America's farmers? Why is farming important to them? How are they coping with dramatic changes to their way of life? In the Blood paints a vivid and moving portrait of America's farm families, shedding new light on their beliefs, values, and complicated relationship with the land.Drawing on more than two hundred in-depth interviews, Robert Wuthnow presents farmers in their own voices as they speak candidly about their family traditions, aspirations for their children, business arrangements, and conflicts with family members. They describe their changing relationships with neighbors, their shifting views about religion, and the subtle ways they defend their personal independence. Wuthnow shares the stories of farmers who operate dairies, raise livestock, and grow our fruit and vegetables. We hear from corn and soybean farmers, wheat-belt farmers, and cotton growers. We gain new insights into how farmers assign meaning to the land, and how they grapple with the increasingly difficult challenges of biotechnology and global markets.In the Blood reveals how, despite profound changes in modern agriculture, farming remains an enduring commitment that runs deeply in the veins of today's farm families

More than thirty million Americans live in small, out-of-the-way places. Many of them could have chosen to join the vast majority of Americans who live in cities and suburbs. They could live closer to better paying jobs, more convenient shopping, a wider range of educational opportunities, and more robust health care. But they have opted to live differently. In Small-Town America, we meet factory workers, shop owners, retirees, teachers, clergy, and mayors--residents who show neighborliness in small ways, but who also worry about everything from school closings and their child

Containing over 200 articles from prominent scholars, The Encyclopedia of Politics and Religion examines ways in which politics and religion have combined to affect social attitudes, spark collective action and influence policy over the last two hundred years.With a focus that covers broad themes like millenarian movements and pluralism, and a scope that takes in religious and political systems throughout the world, the Encyclopedia is essential for its contemporary as well as historical coverage.Special Features:* Encompasses religions, individuals, geographical regions, institutions and even