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The present article investigates the function of ritual acts as a form of communication vis-à-vis cultural meaning in the life of the Teutonic Knights. As a condensed form of communal expression, rituals exhibit an acute potential to render present collective identity and shape the lives of the communities that practice them. Such potential is manifest in the institutional arrangement of the Teutonic Order in various forms with particular reference to their dual standing in society, insofar as they drew upon the societal models of the oratores and the bellatores. Particularly relevant to the current study, considerations of cultural historian and social analyst Jan Assmann regarding symbolic acts and collective living memory assist in creating the theoretical framework for the study's deliberations. With Assmann's insights in mind, ritual is understood as a communicative vector of cultural meaning – so to speak – of living memory. The analysis then turns to an examination of select representative examples from diverse scenarios in the existence of the Teutonic Knights, thereby taking into account internal, public, and participatory contexts of symbolic moments. The study thus explores how, while rituals can commemorate memorialised events from the past, they are also able to enact the living memory of a collective entity, ultimately claiming that the examined symbolic acts exhibited both communicative and transformative potential. ; The present article investigates the function of ritual acts as a form of communication vis-à-vis cultural meaning in the life of the Teutonic Knights. As a condensed form of communal expression, rituals exhibit an acute potential to render present collective identity and shape the lives of the communities that practice them. Such potential is manifest in the institutional arrangement of the Teutonic Order in various forms with particular reference to their dual standing in society, insofar as they drew upon the societal models of the oratores and the bellatores. Particularly relevant to the current study, considerations of cultural historian and social analyst Jan Assmann regarding symbolic acts and collective living memory assist in creating the theoretical framework for the study's deliberations. With Assmann's insights in mind, ritual is understood as a communicative vector of cultural meaning – so to speak – of living memory. The analysis then turns to an examination of select representative examples from diverse scenarios in the existence of the Teutonic Knights, thereby taking into account internal, public, and participatory contexts of symbolic moments. The study thus explores how, while rituals can commemorate memorialised events from the past, they are also able to enact the living memory of a collective entity, ultimately claiming that the examined symbolic acts exhibited both communicative and transformative potential. ; The present article investigates the function of ritual acts as a form of communication vis-à-vis cultural meaning in the life of the Teutonic Knights. As a condensed form of communal expression, rituals exhibit an acute potential to render present collective identity and shape the lives of the communities that practice them. Such potential is manifest in the institutional arrangement of the Teutonic Order in various forms with particular reference to their dual standing in society, insofar as they drew upon the societal models of the oratores and the bellatores. Particularly relevant to the current study, considerations of cultural historian and social analyst Jan Assmann regarding symbolic acts and collective living memory assist in creating the theoretical framework for the study's deliberations. With Assmann's insights in mind, ritual is understood as a communicative vector of cultural meaning – so to speak – of living memory. The analysis then turns to an examination of select representative examples from diverse scenarios in the existence of the Teutonic Knights, thereby taking into account internal, public, and participatory contexts of symbolic moments. The study thus explores how, while rituals can commemorate memorialised events from the past, they are also able to enact the living memory of a collective entity, ultimately claiming that the examined symbolic acts exhibited both communicative and transformative potential.

The present article investigates the function of ritual acts as a form of communication vis-à-vis cultural meaning in the life of the Teutonic Knights. As a condensed form of communal expression, rituals exhibit an acute potential to render present collective identity and shape the lives of the communities that practice them. Such potential is manifest in the institutional arrangement of the Teutonic Order in various forms with particular reference to their dual standing in society, insofar as they drew upon the societal models of the oratores and the bellatores. Particularly relevant to the current study, considerations of cultural historian and social analyst Jan Assmann regarding symbolic acts and collective living memory assist in creating the theoretical framework for the study's deliberations. With Assmann's insights in mind, ritual is understood as a communicative vector of cultural meaning – so to speak – of living memory. The analysis then turns to an examination of select representative examples from diverse scenarios in the existence of the Teutonic Knights, thereby taking into account internal, public, and participatory contexts of symbolic moments. The study thus explores how, while rituals can commemorate memorialised events from the past, they are also able to enact the living memory of a collective entity, ultimately claiming that the examined symbolic acts exhibited both communicative and transformative potential. ; The present article investigates the function of ritual acts as a form of communication vis-à-vis cultural meaning in the life of the Teutonic Knights. As a condensed form of communal expression, rituals exhibit an acute potential to render present collective identity and shape the lives of the communities that practice them. Such potential is manifest in the institutional arrangement of the Teutonic Order in various forms with particular reference to their dual standing in society, insofar as they drew upon the societal models of the oratores and the bellatores. Particularly relevant to the current study, considerations of cultural historian and social analyst Jan Assmann regarding symbolic acts and collective living memory assist in creating the theoretical framework for the study's deliberations. With Assmann's insights in mind, ritual is understood as a communicative vector of cultural meaning – so to speak – of living memory. The analysis then turns to an examination of select representative examples from diverse scenarios in the existence of the Teutonic Knights, thereby taking into account internal, public, and participatory contexts of symbolic moments. The study thus explores how, while rituals can commemorate memorialised events from the past, they are also able to enact the living memory of a collective entity, ultimately claiming that the examined symbolic acts exhibited both communicative and transformative potential. ; The present article investigates the function of ritual acts as a form of communication vis-à-vis cultural meaning in the life of the Teutonic Knights. As a condensed form of communal expression, rituals exhibit an acute potential to render present collective identity and shape the lives of the communities that practice them. Such potential is manifest in the institutional arrangement of the Teutonic Order in various forms with particular reference to their dual standing in society, insofar as they drew upon the societal models of the oratores and the bellatores. Particularly relevant to the current study, considerations of cultural historian and social analyst Jan Assmann regarding symbolic acts and collective living memory assist in creating the theoretical framework for the study's deliberations. With Assmann's insights in mind, ritual is understood as a communicative vector of cultural meaning – so to speak – of living memory. The analysis then turns to an examination of select representative examples from diverse scenarios in the existence of the Teutonic Knights, thereby taking into account internal, public, and participatory contexts of symbolic moments. The study thus explores how, while rituals can commemorate memorialised events from the past, they are also able to enact the living memory of a collective entity, ultimately claiming that the examined symbolic acts exhibited both communicative and transformative potential.

It is a basic feature of human existence that we engage in acts of mobility and hospitality and thereby seek to infuse liminal moments marked by ambiguity or disorientation with symbolic meaning. Considerable instances from pre-modern history can be found in the communal acts of the Teutonic Order. The current article seeks to show how the dual social identity of the Teutonic Knights, that is, their belonging to the estate of the praying as well as that of the fighting or ruling, was incorporated and embodied in their rituals of mobility and hospitality. By adopting and adapting practices from the world of monasticism while also taking on practices reflective of courtly-noble culture, the Teutonic Knights sought to justify and lay claim to their dual status and function in medieval society. The study investigates the Order's rituals under the rubric of mobility and hospitality, as they are counted among the most perceptible and striking means of symbolic embodiment known to date. Such rituals galvanised and instilled a shared identity and functioned as collective means of communication.