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In: American university studies
In: Series 9, History 4
In: Metascience: an international review journal for the history, philosophy and social studies of science, Band 26, Heft 1, S. 3-6
ISSN: 1467-9981
In: Inquiry: an interdisciplinary journal of philosophy and the social sciences, Band 51, Heft 5, S. 532-558
ISSN: 1502-3923
In: Nationalism and ethnic politics, Band 10, Heft 4, S. 713-715
ISSN: 1353-7113
Initially propounded by the philosopher Jürgen Habermas in 1962 in order to describe the realm of social discourse between the state on one hand, and the private sphere of the market and the family on the other, the concept of a bourgeois public sphere quickly became a central point of reference in the humanities and social sciences. This volume reassesses the validity and reach of Habermas's concept beyond political theory by exploring concrete literary and cultural manifestations in early modern and modern Europe. The contributors ask whether, and in what forms, a social formation that rightfully can be called the "public sphere" really existed at particular historical junctures, and consider the senses in which the "public sphere" should rather be replaced by a multitude of interacting cultural and social "publics." This volume offers insights into the current status of the "public sphere" within the disciplinary formation of the humanities and social sciences at the beginning of the twenty-first century
In: Nationalism & ethnic politics, Band 10, Heft 4, S. 687-715
ISSN: 1557-2986
Two decades after the publication of Clifford and Marcus' volume Writing Culture, this collection provides a fresh and diverse reassessment of the debates that this pioneering volume unleashed. At the same time, Beyond Writing Culture moves the debate on by embracing the more fundamental challenge as to how to conceptualise the intricate relationship between epistemology and representational practices rather than maintaining the original narrow focus on textual analysis. It thus offers a thought-provoking tapestry of new ideas relevant for scholars not only concerned with 'the ethnographic Other', but with representation in general