"Mapping the Edgeless Landscape of Love" -- Love of the Zeitgeist: Temporalized Desire in the PRC's 60th Anniversary Ceremony -- "Only If You Are the One!": The Expansive Neoliberal Universe through Love Competitors' Eyes -- "Tracing the Machinery That Both Integrates China into and Separates It from the World" -- The Woeful Landscape of Love: Work Hard, Dream Big, and Die Slowly -- Lessons from the Polarizing Love: Mapping Contradictions for Social Change -- Love with an Unspeakable Name: The Exceptional Danmei World as the Escape Route -- Envisioning a Love-Enabled Future.
In Dreadful Desires Charlie Yi Zhang examines how the Chinese state deploys affective notions of love to regulate the population and secure China's place in the global economy. Zhang shows how the state frames love as a set of desires that encompass heteronormative intimacy, familial and communal attachment, upward mobility, and private property ownership. These desires—as circulated in performance in the nationalistic ceremony, same-sex romantic fan fiction, the wildly popular reality television dating show If You Are the One, and the cult of patriarchal personality around Xi Jinping—are explicitly based in oppressive systems of gender, class, and sexuality. Zhang contends that such desires connect love to economic survival and gender normativity in ways that underwrite Chinese neoliberalism at the expense of individual flourishing. By outlining how state-framed forms of love create desires that cannot be fulfilled, Zhang places China at the forefront of using affective attachments to nation, leader, and family in the global shifts toward exploitation and authoritarianism
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The article argues that the biopolitical stratification of human beings through the intersection of race, gender, and class is a central neoliberal governing technique to facilitate the global division and migration of labor. Also, the intersectional cultural contours of race, gender, and class provide a fundamental discursive repository for the justification of the globalizing process. These governing parameters are not simply the essential conduits to enable neoliberal globalization, but they are also crucial sites to normalize it. Focusing on the Asia-Pacific Rim in general and China in particular, the article attempts to unpack the different values laden with the discourses about Asia and Asian to illustrate how the intersection of race, gender, and class is invoked to facilitate and justify the transnational movement of capital and labor in this area. In an interlocking relationship with one another, these categories create a matrix of power that sustains the dominance of neoliberalism as the single world order. As the article suggests, within this matrix, any attempt to challenge one form of oppression without considering the overarching structure would reproduce other forms of domination and reinforce neoliberal global control on a different level.