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Abstract: Religious Court is a judicial environment under the Supreme Court as a perpetrator of judicial power independent of organizing religious court to enforce the law and justice. The implementation of a small claim court in religious courts following simple, quick, and low-cost principles. The Small Claims Court is a simple judicial mechanism outside of the regular judicial mechanisms to resolve disputes quickly and cost lightly. The purpose of this study was to determine the meaning of the principle of fast, simple, and low cost and the legal politics of applying a simple lawsuit in a religious court. This type of research is normative legal research with a statutory approach and a conceptual approach. The technique of analyzing legal materials uses prescriptive. The study results found that the principle of simple, fast, and low cost in religious courts must meet the expectations of justice seekers who always want a speedy, fair, and low-cost trial. Applying the principle of a simple, fast, and low-cost justice has an intrinsic value of justice, inseparable from the service function. The legal politics of implementing a small claims court in a religious court is a breakthrough step, the proceedings are also fast and inexpensive, decided by a single judge, and the trial mechanism is simple So that implementation of Small Claims Court will be able to help the dispute burden in religious courts.Keywords: legal policy; small claim court, religious court.Abstrak: Peradilan Agama adalah lingkungan peradilan di bawah Mahkamah Agung sebagai pelaku kekuasaan kehakiman yang mandiri menyelenggarakan peradilan agama untuk menegakkan hukum dan keadilan. Penyelenggaraan sidang gugatan kecil di pengadilan agama menganut asas sederhana, cepat, dan murah. Small Claims Court adalah mekanisme peradilan sederhana di luar mekanisme peradilan biasa untuk menyelesaikan sengketa dengan cepat dan biaya ringan. Tujuan penelitian ini adalah untuk mengetahui pengertian asas cepat, sederhana, dan biaya rendah serta politik hukum ...

Religious Court is a judicial environment under the Supreme Court as a perpetrator of judicial power independent of organizing religious court to enforce the law and justice. The implementation of a small claim court in religious courts following simple, quick, and low-cost principles. The Small Claims Court is a simple judicial mechanism outside of the regular judicial mechanisms to resolve disputes quickly and cost lightly. The purpose of this study was to determine the meaning of the principle of fast, simple, and low cost and the legal politics of applying a simple lawsuit in a religious court. This type of research is normative legal research with a statutory approach and a conceptual approach. The technique of analyzing legal materials uses prescriptive. The study results found that the principle of simple, fast, and low cost in religious courts must meet the expectations of justice seekers who always want a speedy, fair, and low-cost trial. Applying the principle of a simple, fast, and low-cost justice has an intrinsic value of justice, inseparable from the service function. The legal politics of implementing a small claims court in a religious court is a breakthrough step, the proceedings are also fast and inexpensive, decided by a single judge, and the trial mechanism is simple So that implementation of Small Claims Court will be able to help the dispute burden in religious courts.

The implementation of UIN Serving activities in Tunjngsekar Subdistrict, Lowokwaru District of Malang concerning the Establishment of the "Pojok Sakinah" Village Community Care Forum is the first step towards Tunjungsekar Urban District as a legal awareness sub-district. The presence of the "sakinah corner" is expected to be able to educate the community members, provide motivation and as a learning tool, as a place for vent and will eventually lead to people who are obedient and aware of the law. Obstacles in the Establishment of the "Pojok Sakinah" Village Community Care Forum in Tunjungsekar Sub-District, Lowokwaru Sub-District of Malang, among others, the lack of activeness of the Tunjungsekar village government apparatus, lack of coordination with the government officials of Tunjugsekar, Karang Taruna, and the lack of community awareness of the importance of the presence of this Sakinah Corner.

Mediation as an alternative dispute resolution has its advantages. However, behind the advantages of dispute resolution, it is inversely proportional to the data on the success of mediation in Indonesia which is very low. Based on statistical data from the Semarang Religious Court during 2015-2019, less than 3% of mediations were successful. However, the data on the success of mediation in Indonesia contradicts that of Turkey. During 2017, more than 80% of cases were successfully resolved through mediation. Based on this data, it is necessary to compare the implementation of mediation between Indonesia and Turkey. This research is included in normative juridical research with a qualitative comparative approach. The results of this study indicate that there are similarities and differences in the implementation of mediation between Indonesia and Turkey. The equation lies in the terms of the mediator, the number of mediators and the place. The difference lies in regulation, mediation time, disputes that must be mediated, mediation implementation, mediator title, mediation fees, mediator audit, mediator membership fees and the strength of the peace deed

The Indonesian people still experience severe concerns about family stability because the COVID-19 pandemic has not stopped yet. The family burden is getting heavier every day. There has not been a comprehensive study of family instability related to COVID-19. The purpose of this study is to complement the shortcomings of previous writings by examining in detail the relationship between COVID-19 and family instability. This study is empirical research of family instability because it collects data from actors who experience family instability. The results of this study indicate that the problems caused by COVID-19 have not only resulted in the decline of the community's economy but have caused family instability in various ways, including social anxiety, unstable children's education, and an increase in the divorce rate. As shown in this paper, family instability cannot be resolved only with an approach of government power. However, it must also be overcome by a family counseling approach that touches the root of family problems. This research can be continued with a focus on studying the effects of COVID-19 on individuals using an anthropological approach.

The COVID-19 pandemic has reduced family functions. During the COVID-19 pandemic, Indonesian families face three significant problems: distanced-family relations; neglected family education; and unequal socio-economic situation. This paper aims at explaining these three fundamental changes in family institutions. Besides, this paper identifies the factors that lead to family dysfunction. This article also offers concrete solutions to restore the lose of families function due to the COVID-19, i.e. the formation of a Family Corner. This research is a normative study using a critical, descriptive analysis method by presenting data from various literature and document sources. The latest data supported by several recent studies are described in detail in this paper. This research shows that post-pandemic family functions' revitalization can be started by preparing a strong husband and wife's emotional maturity.In addition, it is necessary to assist in communication and financial management of the family. Furthermore, revitalization will be successful if job opportunities are opened as widely as possible with incentive funds from the government and philanthropic institutions. Finally, the resolution and anticipation of natural disasters can be anticipated and resolved as quickly as possible. One of the effective ways for family revitalization is by establishing a Family Corner at each smallest unit of the society (Rukun Tetangga and Rukun Warga). Further research on this issue can be conducted through interviews with some informants who have experienced changes family lifestyle during the COVID-19 pandemic and mapping their hopes post pandemic period.

The high rate of child marriage in Indonesia following the marriage dispensation procedure demands an application to help judges decide the proposals accurately and effectively. This 4D development model research aims to create a standard reference in making decisions regarding the dispensation of marriage proposals using an application. The first stage is defining variables used at the application as measurement, the second stage is designing, namely the process of preparing a conceptual framework in the form of technological innovation, the third stage is developing technological innovation and the fourth stage is disseminating, namely the use of an application. At the defining stage, the variables to measure the level of urgency in granting the marriage dispensation include Social, Partnership Role, Financial, Spiritual, and Reproductive or Sexual Readiness. At the designing stage, the Dispen-Ku application is created using Kodular, a website that provides tools for creating Android applications using block programming. In the disseminating stage, the Dispen-ku application which has been uploaded to the Playstore page is distributed to research subjects, namely two judges in Religious Courts.