Suchergebnisse

Facebook is one of the world's largest social networks, with more than 2,7 billion active users globally. It is also one of the most dominant platforms and one of the platforms most commonly used by Arabs. However, connecting via Facebook and sharing content cannot be taken for granted. While many studies have focused on the role played by networked platforms in empowering women in the Arab world in general and on feminist movements in the Arab Spring, few have explored Palestinian women's use of Facebook. During and after the Arab Spring, social media was used as a tool for freedom of expression in the Arab world. However, Palestinians in East Jerusalem using social media witnessed a decrease in freedom of expression, especially after the Gaza war in 2014. This article focuses on the Facebook usage patterns and political participation of young adult Palestinian women living in the contested space of East Jerusalem. These women live under dynamic power struggles as they belong to a traditionally conservative society, live within a situation of intractable conflict, and are under state control as a minority group. Qualitative thematic analysis of 13 in-depth interviews reveals three patterns of usage, all related to monitoring: state monitoring, kinship monitoring, and self-monitoring. The article conceptualises these online behaviours as "participation avoidance", a term describing users' (non-)communicative practices in which the mundane choices of when, why, and how to participate also mirror users' choices of when, why, and how to avoid.

In this paper, we investigate whether there exists in different societies something analogous to the idea of 'life purpose.' Drawing on examples from across the entire range of ASSA project field sites, the paper is organised as a spectrum, starting from the case of Japan where ikigai is the most explicit example of having a life purpose and is a commonly used expression. We then argue that, in some regions, such as Palestine, the idea of life purpose is entirely subsumed within religion. This is followed by several cases where social reproduction seems to dominate life purpose, often based on securing the success of future generations. We then turn to more implicit examples of life purpose, starting with Xinyuan Wang's study of the relationship between the Cultural Revolution and the smartphone revolution in Shanghai. We then examine the case of Ireland where life purpose is extrapolated from a more general expansive cosmology. We end the paper with the possibility that some people in England may see an advantage in not having any sense of life purpose. In the conclusion, we argue that, just as we now recognise that social cohesion does not require the moral guidance of religion, so too is there no need to have a category of life purpose. But, either implicitly or explicitly, most cultures do have a variety of ideals that we might equate with life purpose.

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El smartphone suele estar literalmente frente a nuestras narices, por eso creemos saber lo que es. ¿Pero lo sabemos? Para responder a esta pregunta, once antropólogos vivieron durante 16 meses en comunidades de África, Asia, Europa y Sudamérica, enfocándose en el uso de smartphones por gente mayor. Sus investigaciones revelan que son una tecnología para todos, no solo para los jóvenes. El Smartphone Global presenta una serie de nuevas perspectivas que emergen de este proyecto de investigación global y comparativo. El smartphone se ha convertido tanto en un lugar dentro del cual vivimos como en un aparato que usamos para tener "oportunismo perpetuo", pues siempre está con nosotros. Los autores muestran cómo el smartphone es más que un "aparato con aplicaciones" y exploran las diferencias entre lo que las personas dicen de él y la forma en cómo lo usan. El smartphone no tiene precedentes por el grado en el cual podemos transformarlo. Como resultado, rápidamente asimila nuestros valores personales. Para comprenderlo debemos considerar una serie de matices nacionales y culturales, tales como la comunicación visual en China y Japón, el dinero móvil en Camerún y Uganda, y el acceso a la información de salud en Chile e Irlanda, junto a las diversas trayectorias del envejecimiento en Al-Quds, Brasil e Italia. Solo entonces sabremos qué es el smartphone y podremos comprender sus consecuencias en las vidas de las personas alrededor del mundo.

The smartphone is often literally right in front of our nose, so you would think we would know what it is. But do we? To find out, 11 anthropologists each spent 16 months living in communities in Africa, Asia, Europe and South America, focusing on the take up of smartphones by older people. Their research reveals that smartphones are technology for everyone, not just for the young. The Global Smartphone presents a series of original perspectives deriving from this global and comparative research project. Smartphones have become as much a place within which we live as a device we use to provide 'perpetual opportunism', as they are always with us. The authors show how the smartphone is more than an 'app device' and explore differences between what people say about smartphones and how they use them. The smartphone is unprecedented in the degree to which we can transform it. As a result, it quickly assimilates personal values. In order to comprehend it, we must take into consideration a range of national and cultural nuances, such as visual communication in China and Japan, mobile money in Cameroon and Uganda, and access to health information in Chile and Ireland – all alongside diverse trajectories of ageing in Al Quds, Brazil and Italy. Only then can we know what a smartphone is and understand its consequences for people's lives around the world.

Sl Se c'è una cosa che abbiamo sempre, letteralmente, sotto il naso, è lo smartphone. Ed è normale credere, dunque, che sappiamo cosa sia. Ma è davvero così? Per scoprirlo, 11 antropologi hanno trascorso 16 mesi in varie comunità in Africa, Asia, Europa e Sud America per osservare il modo in cui gli anziani utilizzano lo smartphone, e la loro ricerca ha rivelato che si tratta di una tecnologia rivolta a tutti, non solo ai giovani. Lo Smartphone Globale presenta i risultati frutto di questo progetto di ricerca comparativa di respiro globale. Gli smartphone sono diventati tanto un luogo in cui viviamo, quanto un dispositivo di 'opportunismo perpetuo' da cui non ci separiamo mai. Gli autori hanno dimostrato che lo smartphone è molto più di un 'contenitore di app', concentrandosi sulle differenze tra ciò che le persone dicono sugli smartphone e il modo in cui li usano. Nessun dispositivo aveva mai raggiunto un tale livello di 'trasformabilità' – trasformabilità che si concretizza nella capacità di assimilare rapidamente i nostri valori personali. Per poterlo comprendere, dunque, dobbiamo tener presente un'ampia gamma di sfumature nazionali e culturali, quali la comunicazione visiva in Cina e Giappone, i trasferimenti di denaro sotto forma di credito telefonico in Camerun e in Uganda, e l'accesso a informazioni mediche in Cina e Irlanda, oltre alle diverse traiettorie della terza età ad Al Quds, in Brasile e in Italia. Solo allora potremo sapere davvero cos'è uno smartphone e capire appieno l'impatto che ha sulla vita delle persone in tutto il mondo.