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Drawing on contemporary trans* scholarship, I highlight an incorporeal, affective dimension of trans* embodiment, which I argue operates nonlinearly, enmeshing a past-present-future becoming. I show that the dynamic movement underlying both trans* and matter suggests their mutual imbrication—a mutual imbrication that trans*es materiality. Through the concept of autopoiesis, or the ability of systems to self-organise, I link trans*ed materiality at the micro level (cellular and quantum) to the social processes of trans* assemblages. Autopoiesis emerges as an affective realm, a dimension of trans*ed materiality and a process of trans* assemblages, all of which are integral in the production of space and time. As trans* bodies materialise, they create unique temporal embodiments that challenge universal frameworks of chronological time, highlight the nonlinear resonation of matter and enmesh past-present-future in open-ended becomings. The resulting ontogenetic, 'involutionary' processes of creative evolution produce unique temporalities that form the basis of new embodiments, new subjectivities, and new potentials for existence. As autopoietic processes produce new entities, the uniqueness of each becoming-trans* transforms the spatial and temporal context in which the becomings occur. Keeping in mind that becoming is never complete, I conclude that trans* temporalities are nonlinear, affective processes involved in the production of becoming-trans*. Trans* temporalities are, thus, entangled in an open-ended past-present-future.

Abstract
The author argues that trans* materialities are part of a trans*feminist politics of becoming-intersectional, which emphasizes the movement underlying identificatory processes. Articulating trans* as a dynamic movement of becoming-intersectional undermines both the normative construction of bounded categories and the identities that emerge from these processes, thereby allying trans*, feminist, and intersectional politics. Moreover, conceptualizing politics in this manner foregrounds the "categorical miscegenation" of both intersectional theorizing and trans* scholarship, and it contributes to ongoing conversations in both bodies of scholarship that are concerned with the ways in which categories operate politically. By highlighting the political stakes in the materialization of matter and the concomitant production of categories and identifications, a trans*feminist politics of becoming-intersectional foregrounds process over positionality and takes place at a fundamental level—at the level of materiality, where the ways in which matter materializes resonates politically.